Buffy Sainte-Marie, OC (born Beverly Sainte-Marie, February 20, 1941) is a … Read Full Bio ↴Buffy Sainte-Marie, OC (born Beverly Sainte-Marie, February 20, 1941) is a Canadian female vocalist
songwriter, musician, composer, visual artist, educator, pacifist, and social activist. Throughout her career in all of these areas, her work has focused on issues of indigenous peoples of the Americas. Her singing and writing repertoire also includes subjects of love, war, religion, and mysticism.
In 1997, she founded the Cradleboard Teaching Project, an educational curriculum devoted to better understanding Native Americans. She has won recognition and many awards and honours for both her music and her work in education and social activism.
Buffy Sainte-Marie was born in 1941 on the Piapot Plains Cree First Nation Reserve in the Qu'Appelle Valley, Saskatchewan, Canada. She was later adopted, growing up in Massachusetts, with parents Albert and Winifred Sainte-Marie. She attended the University of Massachusetts Amherst, earning degrees in teaching and Oriental philosophy and graduating in the top ten of her class. She went on to earn a Ph.D in Fine Art from the University of Massachusetts.
In 1964, on a return trip to the Piapot Cree reserve in Canada for a powwow she was welcomed and (in a Cree Nation context) adopted by the youngest son of Chief Piapot, Emile Piapot and his wife, who added to Sainte-Marie's cultural value of, and place in, native culture.
In 1968, she married surfing teacher Dewain Bugbee of Hawaii; they divorced in 1971. She married Sheldon Wolfchild from Minnesota in 1975; they have a son, Dakota "Cody" Starblanket Wolfchild. That union also ended in divorce. She married her co-writer for "Up Where We Belong," Jack Nitzsche, on March 19, 1982. He died from a heart attack on August 25, 2000. As of 2007, she lives in Hawaii.
Although not a Bahá'í herself, she became an active friend of the Bahá'í Faith by the mid-1970s when she is said to have appeared in the 1973 Third National Bahá'í Youth Conference at the Oklahoma State Fairgrounds, Oklahoma City, Oklahoma, and has continued to appear at concerts, conferences and conventions of that religion since then. In 1992, she appeared in the musical event prelude to the Bahá'í World Congress, a double concert "Live Unity: The Sound of the World" in 1992 with video broadcast and documentary. In the video documentary of the event Sainte-Marie is seen on the Dini Petty Show explaining the Bahá'í teaching of progressive revelation. She also appears in the 1985 video "Mona With The Children" by Douglas John Cameron. However, while she supports a universal sense of religion, she does not subscribe to any particular religion.
Sainte-Marie claimed in a 2008 interview at the National Museum of the American Indian that she had been blacklisted by American radio stations and that she, along with Native Americans and other native people in the Red Power movements, were put out of business in the 1970s.
In a 1999 interview at Diné College with a staff writer with the Indian Country Today, Sainte-Marie said "I found out 10 years later, in the 1980s, that President Lyndon B. Johnson had been writing letters on White House stationery praising radio stations for suppressing my music" and "In the 1970s, not only was the protest movement put out of business, but the Native American movement was attacked."
As a result of this blacklisting led by (among others) Presidents Lyndon Johnson and Richard Nixon, FBI Director J. Edgar Hoover, and Nashville disc jockey Ralph Emery (following the release of I'm Gonna Be a Country Girl Again), Sainte-Marie said "I was put out of business in the United States".
songwriter, musician, composer, visual artist, educator, pacifist, and social activist. Throughout her career in all of these areas, her work has focused on issues of indigenous peoples of the Americas. Her singing and writing repertoire also includes subjects of love, war, religion, and mysticism.
In 1997, she founded the Cradleboard Teaching Project, an educational curriculum devoted to better understanding Native Americans. She has won recognition and many awards and honours for both her music and her work in education and social activism.
Buffy Sainte-Marie was born in 1941 on the Piapot Plains Cree First Nation Reserve in the Qu'Appelle Valley, Saskatchewan, Canada. She was later adopted, growing up in Massachusetts, with parents Albert and Winifred Sainte-Marie. She attended the University of Massachusetts Amherst, earning degrees in teaching and Oriental philosophy and graduating in the top ten of her class. She went on to earn a Ph.D in Fine Art from the University of Massachusetts.
In 1964, on a return trip to the Piapot Cree reserve in Canada for a powwow she was welcomed and (in a Cree Nation context) adopted by the youngest son of Chief Piapot, Emile Piapot and his wife, who added to Sainte-Marie's cultural value of, and place in, native culture.
In 1968, she married surfing teacher Dewain Bugbee of Hawaii; they divorced in 1971. She married Sheldon Wolfchild from Minnesota in 1975; they have a son, Dakota "Cody" Starblanket Wolfchild. That union also ended in divorce. She married her co-writer for "Up Where We Belong," Jack Nitzsche, on March 19, 1982. He died from a heart attack on August 25, 2000. As of 2007, she lives in Hawaii.
Although not a Bahá'í herself, she became an active friend of the Bahá'í Faith by the mid-1970s when she is said to have appeared in the 1973 Third National Bahá'í Youth Conference at the Oklahoma State Fairgrounds, Oklahoma City, Oklahoma, and has continued to appear at concerts, conferences and conventions of that religion since then. In 1992, she appeared in the musical event prelude to the Bahá'í World Congress, a double concert "Live Unity: The Sound of the World" in 1992 with video broadcast and documentary. In the video documentary of the event Sainte-Marie is seen on the Dini Petty Show explaining the Bahá'í teaching of progressive revelation. She also appears in the 1985 video "Mona With The Children" by Douglas John Cameron. However, while she supports a universal sense of religion, she does not subscribe to any particular religion.
Sainte-Marie claimed in a 2008 interview at the National Museum of the American Indian that she had been blacklisted by American radio stations and that she, along with Native Americans and other native people in the Red Power movements, were put out of business in the 1970s.
In a 1999 interview at Diné College with a staff writer with the Indian Country Today, Sainte-Marie said "I found out 10 years later, in the 1980s, that President Lyndon B. Johnson had been writing letters on White House stationery praising radio stations for suppressing my music" and "In the 1970s, not only was the protest movement put out of business, but the Native American movement was attacked."
As a result of this blacklisting led by (among others) Presidents Lyndon Johnson and Richard Nixon, FBI Director J. Edgar Hoover, and Nashville disc jockey Ralph Emery (following the release of I'm Gonna Be a Country Girl Again), Sainte-Marie said "I was put out of business in the United States".
More Genres
More Albums
Load All
No Artists Found
More Artists
Load All
No Albums Found
No Tracks Found
Genre not found
Artist not found
Album not found
Search results not found
Song not found
The Pathfinder
Buffy Sainte-Marie Lyrics
A Man On a bright summer's evening I chanced to go roving…
Ain't No Time For The Worrying Blues There ain't no time for worrying blues It's raggedy world I…
All Around The World I don't know where my baby is But I'll find him…
America My Home There were Choctaws in Alabama Chippewas in St. Paul Mississ…
Eagle Man / Changing Woman Eagle man, climbing the skies Red light of evening falls…
Free The Lady She was more than a mistress He made her his waitress He…
Generation Kids were sent from heaven inside to lead you to…
Hong Kong Star Boy First time I saw your face I knew the languages I…
I Been Down I am recognizing that the voice inside my head Is urging…
I Don't Need No City Life I don't need no city life I don't need no town Stay…
Look At The Facts Hold your head up It's the top of your mind Put your…
Love's Got To Breath And Fly A lifetime files, a minute drags My heart's in jewels, my…
Mongrel Pup Robots of gloom they come and go Don't let em get…
Nobody Will Ever Know It's Real But You Yeah, wish I told her how I feel Maybe she'd be…
Starwalker Starwalker he's a friend of mine You've seen him looking fin…
Sweet January It's three in the morning And you've left the party With ano…
Sweet Little Vera Hoo hoo Hoo hoo Hoo hoo Sweet Little Vera You'll know…
That's The Way You Fall In Love Some say you're shy, but I think differently It's really jus…
The Beauty Way My father made a pretty damn good living Playing music on…
Til I See You Again The holy voices speaking Words I can't recall and I do…
Waves One with hair of golden, One with skin as deep as…
Where Poets Go I Twenty thousand miles from the place I call home, and twen…
You Take Me Away Take me to the river Take me up the mountain Take me…
Chuck
on Moonshot
I don’t know if this interpretation is by AI or an idiot, but it isn’t close to the mark. “Off into outerspace” isn’t an awestruck nod to space travel, but sneering at those whose minds are basically in outer space. “We wish you bon voyage” is sardonic. Welcoming back is sincere, hoping they come back to earth and realize what is here in these simple places, these cultures rooted in balance with nature and those around us. Cultures buried by the might and white-washing of American society. The anthropologist disappeared from that American society and into native culture, for which his wife is distraught viewing him as lost. But he spoke the truth and spoke it boldly and wisely as if from the heavens themselves.