After releasing a number of tracks online and DJing at various dance and aboriginal events, the band released their self-titled debut album as a free internet download in 2012. The album was named as a longlisted nominee for the 2012 Polaris Music Prize on June 14, 2012. Their second album, Nation II Nation, was released in 2013 and was named a longlisted nominee for the 2013 Polaris Music Prize on June 13, 2013; in July, it was named to the prize's final 10-album shortlist. The band also won several awards at the 2013 Aboriginal Peoples Choice Music Awards, including Best Group and Best Album for Nation II Nation.
The band has toured extensively across Canada[8] and the United States and has performed festival dates in the United Kingdom, Germany[10] and Greece.
They have been featured on CBC Radio's Q and Canada Live, and have been playlisted on both CBC Radio 2 and CBC Radio 3.
In 2014, they garnered two Juno Award nominations at the Juno Awards of 2014, for Breakthrough Group of the Year and Electronic Album of the Year.
The band has been a vocal supporter of Idle No More. In 2013 they issued a public statement asking non-aboriginal fans to refrain from cultural appropriation by wearing headdresses and war paint to their shows, and Campeau filed a human rights complaint against an amateur football club in Ottawa that was using "Redskins" as its club name.
The Virus
A Tribe Called Red Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
The virus took on many shapes
The bear, the elk, the antelope, the elephant, the deer
The mineral, the iron, the copper, the coltan, the rubber
The coffee, the cotton, the sugar
The people
They harvest the mountains inside, protect the crops, herd the cattle
The people
The women and children were separated from the men
They're divided as a foot into the regional filters of their minds
The violence of arrogance, crawls into the air, nestles into the geospatial cortex
We are not a conquered people
Drum beats by region
I was awakened by my elder brother
The compound was on fire
Awakened by my elder brother
The compound was on fire
The compound was on fire
The compound was on fire
The missionaries never hid their perspective
Perspectives of land, but rather see us disappear
Recyclable prayers
The people
This is my body, which is given for you
The people
This is my blood
We are not a conquered people
I was awakened by my elder brother
The compound was on fire
Awakened by my elder brother
The compound was on fire
The compound was on fire
The compound was on fire
The compound was on fire
A Tribe Called Red's song "The Virus" is a powerful and politically charged commentary on the effects of colonialism on Indigenous peoples. The lyrics describe how the "virus" of colonialism has taken many shapes, including the exploitation of natural resources such as minerals, iron, copper, and rubber, as well as agricultural products like coffee, cotton, and sugar. The people referenced in the song are likely Indigenous peoples who have been impacted by this exploitation, as evidenced by the line, "They harvest the mountains inside, protect the crops, herd the cattle."
The lyrics also address the violence and separation that has been imposed upon Indigenous communities, with women and children being separated from men and violence being perpetuated by "the violence of arrogance." Despite this, the song asserts that "We are not a conquered people" and resists the perspective of outsiders who see Indigenous people as disposable or in need of "recyclable prayers." The repetition of the line "The compound was on fire" creates a sense of urgency and desperation, perhaps symbolizing the destruction that colonialism has wrought on Indigenous communities.
Line by Line Meaning
The people
Referring to the Indigenous people of North America and their journey through colonization and its effects on their lives.
The virus took on many shapes
The devastating effects of colonization, which came in many forms, such as land theft, resource exploitation and violence.
The bear, the elk, the antelope, the elephant, the deer
The animals that were hunted and exploited for their skins, meat and other body parts by colonizers.
The mineral, the iron, the copper, the coltan, the rubber
The resources that were mined and extracted from Indigenous lands and sold for profit by colonizers.
The coffee, the cotton, the sugar
The products that were grown on plantations owned and run by colonizers, with forced labor from Indigenous people and enslaved Africans.
The germ traveled faster than the bullet
The spread of diseases brought by colonizers, such as smallpox and measles, which killed many Indigenous people.
They harvest the mountains inside, protect the crops, herd the cattle
Indigenous people's traditional way of life, which included sustainable farming, hunting and shepherding practices, were threatened or destroyed by colonizers.
The women and children were separated from the men
The sexist and patriarchal policies of colonizers that enforced gender roles and disrupted Indigenous family structures.
They're divided as a foot into the regional filters of their minds
The mental and emotional impact of colonization, which caused Indigenous people to internalize and perpetuate harmful stereotypes and divisions among themselves.
The violence of arrogance, crawls into the air, nestles into the geospatial cortex
The lasting effects of colonization on Indigenous people's lands, cultures and identities, which persist to this day.
We are not a conquered people
A declaration of resistance and pride in Indigenous people's resilience and strength in the face of colonization.
Drum beats by region
A nod to Indigenous musical traditions and the importance of drums in Indigenous culture.
I was awakened by my elder brother
A personal anecdote that highlights the traumatic impact of colonization on Indigenous individuals and families.
The compound was on fire
A metaphor for the destruction and chaos that colonization brought to Indigenous people's lives and communities.
The missionaries never hid their perspective
The role of religious institutions in justifying, enforcing and perpetuating colonization and oppression.
Perspectives of land, but rather see us disappear
The colonial perspective that saw Indigenous people as obstacles to be removed or assimilated, rather than respected as independent nations with their own lands, cultures and histories.
Recyclable prayers
A commentary on the superficial and tokenistic nature of colonial religious practices that had little actual respect or understanding of Indigenous culture.
This is my body, which is given for you
A biblical reference that highlights the hypocritical and exploitative nature of colonizers' religious beliefs and actions.
This is my blood
A continuation of the previous biblical reference, which underscores the symbolic violence of colonization against Indigenous people's bodies, lands, and cultures.
Lyrics © Kobalt Music Publishing Ltd.
Written by: Ian Fern Campeau, Timothy Craig Hill, Ehren Thomas, Saul Stacey Williams
Lyrics Licensed & Provided by LyricFind
@LuciferCross
"We are not a conquered people."
Just hearing that made me fucking cry. Shit.
@highspacefox
so proud to have native blood <3
@charliejohansson3409
Same
@Benny_n_thejets
Me too brother
@johnnyevil2227
Lucifer Cross whAt if....wAt if there wAs A mAssive rising of new And old nAtive AmericAns. if we rose up AgAinst the invading culture And All nAtive AmericAns took bAck wAt is rightfully ours.
wAt if....if we returned to the true spirit of this lAnd....And becAme the greAtest nAtion of All nAtions....
@kaileykitsune7272
Johnny Evil I literally dream about that all the time. imagine if we could all rise up & fight for what's right
@princessruth9155
EO. WE ARE NOT A CONQUERED PEOPLE. RESPECT, ALOHA FROM HAWAII
@besetapart369
Those who are not conquered are those who have conquered themselves, those that are of the Holy Spirit... aloha nui
@alphamarz
Yessir Ohana. Choctaw: Swimming Bird
@skytunes86
❤❤❤❤❤❤❤ Your people will have justice!!