Listen
Alan Watts Boreta Lyrics
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Listen
(Listen, listen, listen, listen...)
Well now
The easiest way to get into the meditative state
Is to begin by listening
If you simply close your eyes
All the sounds that are going on around you
Just listen to the general hum and buzz of the world
As if you were listening to music
Don′t try to identify the sounds you are hearing
Don't put names on them
Simply allow them to play with your eardrums
And let them go
In other words, you could put it
Let your ears hear whatever they want to hear
Don′t judge the sounds
There are no, as it were, proper sounds or improper sounds
And it doesn't matter is somebody coughs or sneezes
Or drops something
It's all just sound
And if I am talking to you right now and you are doing this
I want you to listen to the sound of my voice
Just as if it were noise
Don′t try to make any sense out of what I am saying
Because your brain will take care of that automatically
You don′t have to try to understand anything
Just listen to the sound
As you pursue that experiment
You will very naturally find
That you can't help
Naming sounds, identifying them
That you will go on thinking
That is to say talking to yourself inside your head, automatically
But it′s important you don't try to repress those thoughts
By forcing them out of your mind
Because that will have precisely the same effect
As if you were trying to smooth rough water with a flat iron
You′re just going to disturb it all the more
What you do is this
As you hear sounds coming up in your head
Thoughts
You simply listen to them as part of the general noise going on
Just as you would be listening to the sound of my voice
Or just as you would be listening to cars going by
Or to birds chattering outside the window
So look at your own thoughts
As just noises
And soon you will find
That the so called outside world and the so called inside world
Come together, they are a happening
Your thoughts are a happening
Just like the sounds going on outside
And everything is simply a happening
And all you're doing is watching it
Can you hear the past?
Can you hear the future?
Can you hear the listener?
Where do the sounds come from?
Let them tell you the truth
(Truth, truth, truth, truth...)
Now in this process
Another thing that is happening that is very important
Is that you are breathing
And as you start meditation
You allow your breath to run
Just as it wills
In other words don′t do, at first, any breathing exercise
But just watch your breath breathing the way it wants to breathe
And notice a curious thing about this
You say in the ordinary way 'I breathe'
Because you feel that breathing is something that you are doing voluntarily
Just in the same way as you might be walking, or talking
But you will also notice that when you are not thinking about breathing
Your breathing goes on just the same
So the curious thing about breath
Is that it can be looked at both as a voluntary and an involuntary action
You can feel on the one hand I am doing it
And on the other hand it is happening to me
And that is why breathing is a most important part of meditation
Because it is going to show you
As you become aware of your breath
That the hard and fast division that we make
Between what we do on the one hand
And what happens to us on the other
Is arbitrary
So that as you watch your breathing
You will become aware
That both the voluntary and the involuntary aspects of your experience
Are all one happening
Now that may at first seem a little scary
Because you may think
Well am I just the puppet of a happening
The mere passive witness of something that′s going on completely beyond my control
Or, on the other hand, am I really doing everything that′s going along?
Well if I were I should be God
And that would be very embarrassing
Because I would be in charge of everything
That would be a terribly responsible position
The truth of the matter as you will see it
Is that both things are true
You can see it that everything is happening to you
And on the other hand you are doing everything
For example, it's your eyes that are turning the sun into light
It′s the nerve ends in your skin that are turning
Electric vibrations in the air into heat and temperature
It's your eardrums that are turning vibrations in the air into sound
And in that way you are creating the world
But when we are not talking about it
When we are not philosophising about it
Then there is just this happening
This er
And we won′t give it a name
Now then
When you breathe for a while
Just letting it happen
And not forcing it in any way
You will discover a curious thing
That without making any effort
You can breathe more and more deeply
In other words
Supposing you simply are breathing out
And breathing out is important because it is the breath of relaxation
That's when we say phew
And heave a sigh of relief
So when you are breathing out
You get the sensation that your breath is falling out
Dropping, dropping, dropping out
The same sort of feeling you have as if you were settling down into and extremely comfortable bed
And you just get as heavy as possible
And let yourself go
And let your breath go out in just that way
And when it′s thoroughly, comfortably out
And it feels like coming back again
You don't pull it back in
You let it fall back in
Letting your lungs expand, expand, expand
Until they feel very comfortably full
And you wait a moment
And let it stay there
And then, once again, you let it fall out
So in this way
You'll discover that your breath gets quite naturally
Easier and easier and slower and slower
And more and more powerful
So that with these
Various aids
Listening to sound
Listening to your own interior feelings and thoughts
Just as if they were something going on
Not something you are doing but just happenings
And watching your breath as a happening
That is neither voluntary nor involuntary
You are simply aware of these basic sensations
Then you′ll begin to be in the state of meditation
But don′t hurry anything
Don't worry about the future
Don′t worry about what progress you're making
Just be entirely content to be aware
Of what is
The lyrics to Alan Watts Boreta's "Listen" serve as a guided meditation, taking the listener through the process of entering a meditative state by simply listening. Watts encourages the listener to let go of any judgments about the sounds they hear, allowing them to simply be a part of the general hum and buzz of the world. He also advises letting go of any attempt to control or label one's own thoughts, treating them as just another noise to be observed. As the listener becomes more aware of their own breath as both voluntary and involuntary, they can settle into a state of meditation without worrying about progress or outcomes.
The lyrics of the song are a spoken word track from a lecture given by philosopher and spiritual teacher Alan Watts. The track was then used as the basis for the song "Listen" by electronic musician Boreta. The track has been used widely in meditation and mindfulness circles, as well as in sound baths and other relaxation settings.
Line by Line Meaning
Close your eyes
Shut off your visual distractions and focus inward
Listen
Pay attention to the sounds around you
(Listen, listen, listen, listen...)
(Continuously remind yourself to listen)
Well now
Now, let me explain
The easiest way to get into the meditative state
A simple method to enter a state of meditation
Is to begin by listening
Start by focusing on listening
If you simply close your eyes
By closing your eyes
And allow yourself to hear
Let yourself fully perceive the sounds
All the sounds that are going on around you
Every sound present in your environment
Just listen to the general hum and buzz of the world
Simply pay attention to the overall ambient sounds
As if you were listening to music
Treating the sounds like a piece of music
Don′t try to identify the sounds you are hearing
Avoid labeling or categorizing the sounds
Don't put names on them
Refrain from assigning any specific names to them
Simply allow them to play with your eardrums
Permit the sounds to resonate with your eardrums
And let them go
Allow the sounds to pass by without attachment
In other words, you could put it
To put it differently
Let your ears hear whatever they want to hear
Allow your ears to perceive whatever sounds naturally present
Don′t judge the sounds
Refrain from forming judgments about the sounds
There are no, as it were, proper sounds or improper sounds
Sounds cannot be classified as right or wrong
And it doesn't matter is somebody coughs or sneezes
It is irrelevant if someone coughs or sneezes
Or drops something
Or if something is dropped
It's all just sound
Every sound is merely a sound
And if I am talking to you right now and you are doing this
Even my voice speaking to you at this moment
I want you to listen to the sound of my voice
I encourage you to focus on the auditory experience of my voice
Just as if it were noise
Treat it as if it were any other sound
Don′t try to make any sense out of what I am saying
Do not attempt to find meaning in my words
Because your brain will take care of that automatically
Your brain will naturally process and interpret the meaning
You don′t have to try to understand anything
There is no need to actively seek understanding
Just listen to the sound
Merely focus on the auditory sensation
As you pursue that experiment
As you engage in this practice
You will very naturally find
You will naturally come to realize
That you can't help
It becomes inevitable
Naming sounds, identifying them
Assigning labels and identifying specific sounds
That you will go on thinking
Your mind will continue to engage in thoughts
That is to say talking to yourself inside your head, automatically
Meaning, having internal self-dialogue automatically
But it′s important you don't try to repress those thoughts
Avoid attempting to suppress or push away those thoughts
By forcing them out of your mind
Through a deliberate effort to remove them from your consciousness
Because that will have precisely the same effect
Forcing thoughts out will yield the same result
As if you were trying to smooth rough water with a flat iron
Like attempting to flatten turbulent water with a flat object
You′re just going to disturb it all the more
Doing so will only further disrupt the thoughts
What you do is this
Instead, here is what you do
As you hear sounds coming up in your head
When you become aware of thoughts arising in your mind
Thoughts
The mental activities and ideas
You simply listen to them as part of the general noise going on
You just perceive them as part of the overall mental activity
Just as you would be listening to the sound of my voice
Similar to listening to the sound of my voice
Or just as you would be listening to cars going by
Or like listening to passing cars
Or to birds chattering outside the window
Or like the chattering of birds outside the window
So look at your own thoughts
Observe your own thoughts
As just noises
Treat them as mere auditory phenomena
And soon you will find
Before long, you will discover
That the so called outside world and the so called inside world
The external world and the internal world
Come together, they are a happening
Merge, as they are both part of the same experience
Your thoughts are a happening
Your thoughts are also a part of this unified experience
Just like the sounds going on outside
Similar to the sounds occurring in the external environment
And everything is simply a happening
Everything is just an event or occurrence
And all you're doing is watching it
Your role is simply observing it
Can you hear the past?
Are you able to perceive the past?
Can you hear the future?
Are you able to perceive the future?
Can you hear the listener?
Are you able to perceive the act of listening?
Where do the sounds come from?
From where do the sounds originate?
Let them tell you the truth
Allow the sounds to reveal their true nature
(Truth, truth, truth, truth...)
(Highlighting the concept of truth)
Now in this process
During this journey
Another thing that is happening that is very important
There is another crucial aspect unfolding
Is that you are breathing
A significant part involves your breath
And as you start meditation
As you initiate the practice of meditation
You allow your breath to run
You let your breath flow
Just as it wills
According to its own natural rhythm
In other words don′t do, at first, any breathing exercise
Initially, refrain from engaging in deliberate breathing techniques
But just watch your breath breathing the way it wants to breathe
Simply observe your breath breathing naturally
And notice a curious thing about this
Take note of an interesting observation
You say in the ordinary way 'I breathe'
In common language, you might say 'I am breathing'
Because you feel that breathing is something that you are doing voluntarily
Since you perceive breathing as a voluntary action
Just in the same way as you might be walking, or talking
Similar to how you would perceive walking or talking
But you will also notice that when you are not thinking about breathing
However, you will realize that breathing continues even when you are not consciously focusing on it
Your breathing goes on just the same
Your breath continues unhindered in the same manner
So the curious thing about breath
An interesting aspect of breathing
Is that it can be looked at both as a voluntary and an involuntary action
Breathing can be seen as both voluntary and involuntary
You can feel on the one hand I am doing it
On one hand, you may feel in control of the breath
And on the other hand it is happening to me
On the other hand, it feels as if breath is happening to you
And that is why breathing is a most important part of meditation
This is why breath plays a vital role in meditation
Because it is going to show you
Breath will reveal
As you become aware of your breath
As your attention is directed towards your breath
That the hard and fast division that we make
The clear-cut division that we establish
Between what we do on the one hand
Separating our voluntary actions
And what happens to us on the other
From what occurs to us involuntarily
Is arbitrary
Is based on a subjective distinction
So that as you watch your breathing
While observing your breath
You will become aware
You will begin to recognize
That both the voluntary and the involuntary aspects of your experience
The voluntary and involuntary components of your existence
Are all one happening
Are interconnected aspects of a single occurrence
Now that may at first seem a little scary
Initially, this might appear somewhat unsettling
Because you may think
As you may speculate
Well am I just the puppet of a happening
Am I merely a passive participant in this unfolding?
The mere passive witness of something that′s going on completely beyond my control
Merely an observer of events beyond my influence
Or, on the other hand, am I really doing everything that′s going along?
Alternatively, am I the active agent of every occurrence?
Well if I were I should be God
If I were in complete control, I would be equivalent to a deity
And that would be very embarrassing
That would be highly uncomfortable and awkward
Because I would be in charge of everything
As I would have authority over everything
That would be a terribly responsible position
Such a position would come with immense accountability
The truth of the matter as you will see it
The truth, as you will come to understand it
Is that both things are true
In reality, both perspectives are valid
You can see it that everything is happening to you
You can perceive events as happening unto you
And on the other hand you are doing everything
Simultaneously, you are actively participating in everything
For example, it's your eyes that are turning the sun into light
Your eyes play a role in transforming sunlight into visible light
It′s the nerve ends in your skin that are turning
The nerve endings in your skin convert
Electric vibrations in the air into heat and temperature
Electrical vibrations from the air into the perception of heat and temperature
It's your eardrums that are turning vibrations in the air into sound
Your eardrums convert vibrations in the air into auditory sensations
And in that way you are creating the world
Thus, you are actively contributing to the creation of your reality
But when we are not talking about it
However, when we are not discussing this concept
When we are not philosophising about it
When we are not engaging in philosophical discussions about it
Then there is just this happening
Then, there is only this ongoing occurrence
This er
This, umm
And we won′t give it a name
And we won't attempt to label or define it
Now then
Now, moving on
When you breathe for a while
When you continue breathing for some time
Just letting it happen
Allowing your breath to occur naturally
And not forcing it in any way
Without exerting any control over it
You will discover a curious thing
You will come across an interesting realization
That without making any effort
Without actively attempting
You can breathe more and more deeply
Your breath can naturally become deeper with ease
In other words
To put it differently
Supposing you simply are breathing out
Let's say you are merely exhaling
And breathing out is important because it is the breath of relaxation
Exhalation is significant as it signifies the breath of relaxation
That's when we say phew
The moment we express relief and say 'phew'
And heave a sigh of relief
And release a heavy sigh of relief
So when you are breathing out
When you exhale
You get the sensation that your breath is falling out
You experience the feeling of your breath descending
Dropping, dropping, dropping out
Gradually descending, descending, descending
The same sort of feeling you have as if you were settling down into an extremely comfortable bed
Similar to the sensation of comfortably nestling into a pleasant bed
And you just get as heavy as possible
You simply allow yourself to become as heavy as you can
And let yourself go
And surrender yourself to gravity
And let your breath go out in just that way
Allow your breath to flow out in the same manner
And when it′s thoroughly, comfortably out
Once it has completely and comfortably left
And it feels like coming back again
And when it feels like returning inward again
You don't pull it back in
Do not actively draw it back in
You let it fall back in
Just let it naturally return inward
Letting your lungs expand, expand, expand
Allowing your lungs to expand, expand, expand
Until they feel very comfortably full
Until they feel pleasantly filled
And you wait a moment
And you pause momentarily
And let it stay there
And allow it to remain in that state
And then, once again, you let it fall out
And then, once more, you permit it to fall out
So in this way
In this manner
You'll discover that your breath gets quite naturally
You will realize that your breath naturally becomes
Easier and easier and slower and slower
More effortless and slower over time
And more and more powerful
And increasingly potent
So that with these
Therefore, with these practices
Various aids
Different techniques
Listening to sound
Engaging in sound-based mindfulness
Listening to your own interior feelings and thoughts
Observing your own internal emotions and thoughts
Just as if they were something going on
As if they were external events
Not something you are doing but just happenings
Not actions performed by you, but simply occurrences
And watching your breath as a happening
And observing your breath as an unfolding experience
That is neither voluntary nor involuntary
That doesn't fit into the categories of voluntary or involuntary
You are simply aware of these basic sensations
You are solely conscious of these fundamental sensations
Then you′ll begin to be in the state of meditation
At that point, you will enter the state of meditation
But don′t hurry anything
However, do not rush the process
Don't worry about the future
Do not concern yourself with the future
Don′t worry about what progress you're making
Do not fret about your progress
Just be entirely content to be aware
Simply be fully satisfied with being aware
Of what is
Of the present moment
Writer(s): Justin Boreta, Alan Watts
Contributed by Liam O. Suggest a correction in the comments below.
SoulShurpa
You cant thumbs down Alan Watts silly
😊
🙏
Residential President
Absolutely amazing for getting into mindful meditation 😊
Pascu Dragos
I prefer this over the other exact meditation - the background Sound here makes It more Deep and effective for me at least. Thank you for putting this together 🙏🏼
Monkey in the Peaks
Lovely. Thank you
morgan 5171
Cometh the day
Cometh the warrior 🔥
M. Falcon
I like it with the music…
Tenderlungs 206
I wish he was still alive so I could ask him what he thought about some things. Like when you're tripping and it feels like you're on the edge of figuring out how the universe works and what/why we are and you can't quite grasp it; is that because your mind is in that state where thoughts are like the sounds when you're meditating in that you don't hold onto them?
Alan Watts
@Tenderlungs 206 We've merely changed the shape of the saber-toothed tiger. For some of us it's humiliation, for some commitment, for some deep water. You see, our ancestors had fear too, they just perhaps did a better job of fearing the tiger... not the fear.
Tenderlungs 206
@Alan Watts That's basically how it feels in the moment 😂 It's enough that if you find yourself reflecting on it too much even just when your mind is wandering; you'll have to change your train of thought before you start having a panic attack. 😂 I don't think our ancestors would react that way, I think we've just grown that far from our beginnings. I was probably on the verge of reaching those Akashic records. 😂💀
Alan Watts
Perhaps it's because when you're tripping, the universe is trying to figure you out as well! And once you've got the answer, the question ceases to exist. If our life is the question, then the answer might be deadly. ;)