Born in Lisbon, Portugal, official documents have her date of birth as the 23rd July, but Rodrigues always said her birthday was the 1st July 1920. She was born in the rua Martim Vaz (Martim Vaz Street), freguesia of Pena, Lisbon. Her father was a trumpet player and cobbler from Fundão who returned there when Amália was just over a year old, leaving her to live in Lisbon with her maternal grandmother in a deeply Catholic environment until she was fourteen, when her parents returned to the capital and she moved back in with them.
She was known as the "Rainha do Fado" ("Queen of Fado"), and was most influential in popularising fado worldwide. She was unquestionably the most important figure in the genre’s development, by virtue of an innate interpretive talent carefully nurtured throughout a forty-year recording and stage career. Rodrigues' performances and choice of repertoire pushed fado’s boundaries and helped redefine it and reconfigure it for her and subsequent generations. In effect, Rodrigues wrote the rulebook on what fado could be and on how a female singer - or fadista - should perform it, to the extent that she remains an unsurpassable model and an unending source of repertoire for all those who came afterwards.
After a few years of amateur performances, Rodrigues’ first professional engagement in a fado venue took place in 1939, and she quickly became a regular guest star in stage revues. There she met Frederico Valério, a classically-trained composer who, recognising the potential in such a voice, wrote expansive melodies custom-designed for Rodrigues’ voice, breaking the rules of fado by adding orchestral accompaniment.
Her Portuguese popularity began to extend abroad with trips to Spain, a lengthy stay in Brazil (where, in 1945, she made her first recordings on Brazilian label Continental) and Paris (in 1949). In 1950, while performing at the Marshall Plan international benefit shows, she introduced "April in Portugal" to international audiences (under its original title "Coimbra"). In the early fifties, the patronage of the acclaimed Portuguese poet David Mourão-Ferreira marked the beginning of a new phase; Rodrigues sang many of the country's greatest poets, and some wrote lyrics specifically for her.
In 1954, Rodrigues' international career skyrocketed through her presence in Henri Verneuil’s film The Lovers of Lisbon, where she had a supporting role and performed on-screen. By the late 1950s the USA, England, and France had become her major international markets (Japan and Italy followed in the 1970s); in France especially, her popularity rivalled her Portuguese success, and she graduated to headliner at the prestigious Olympia theatre within a matter of months. Over the years, she performed nearly all over the world, going as far as the Soviet Union and Israel.
At the end of the 1950s, Rodrigues took a year off. She returned in 1962 with a richer voice, concentrating on recording and performing live at a slower pace. Her comeback album, 1962's Amália Rodrigues, was her first collaboration with French composer Alain Oulman, her main songwriter and musical producer throughout the decade. As Valério had before him, Oulman wrote melodies for her that transcended the conventions of fado. Rodrigues did not shy away from controversy: her performance in Carlos Vilardebó’s 1964 arthouse film The Enchanted Islands was better received than the film, based on a short story by Herman Melville, and her 1965 recording of poems by 16th century poet Luís de Camões generated acres of newspaper polemics. Yet her popularity remained untouched. Her 1968 single "Vou Dar de Beber à Dor" broke all sales records, and her 1970 album Com que Voz, considered by many her definitive recording, won a number of international awards.
During the 1970s, Rodrigues concentrated on live work, and embarked upon a heavy schedule of worldwide concert performances. During the frenetic period after the 25th April 1974 she was falsely accused of being a covert agent of the PIDE, causing some trauma to her public life and career. (In fact, during the Salazar years, Rodrigues had been an occasional financial supporter of some communists in need.) Her return to the recording studio in 1977 with Cantigas numa Língua Antiga was received as a triumph. The 1980s and 1990s brought her enthronement as a living legend. Her last all-new studio recording, Lágrima, was released in 1983. It was followed by a series of previously lost or unreleased recordings, and the smash success of two greatest hits collections that sold over 200,000 copies combined.
Despite a series of illnesses involving her voice, Rodrigues continued recording as late as 1990. She eventually retreated from public performance, although her career gained in stature with an official biography by historian and journalist Vítor Pavão dos Santos, and a five-hour television series documenting her fifty-year career, featuring rare archival footage (later distilled into the ninety-minute film documentary, The Art of Amália). Its director, Bruno de Almeida, has also produced Amália, Live in New York City (a concert film of her 1990 performance at New York City Hall).
Rodrigues died on the 6th October 1999 at the age of seventy-nine in her home in Lisbon. Portugal's government promptly declared a period of national mourning. Her house (in Rua de São Bento) is now a museum. She is now buried at the National Pantheon alongside other Portuguese notables.
1946.
Lá porque tens cinco pedras
Amália Rodrigues Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
Lá porque tens cinco pedras
Não há nada estilhaçado
Lá porque tens cinco pedras
Não há nada estilhaçado
Agora falas comigo
Com cinco pedras na mão
Com cinco pedras na mão
Enquanto nesses brilhantes
Tens soberba e tens vaidade
Enquanto nesses brilhantes
Tens soberba e tens vaidade
Eu tenho as pedras da rua
P'ra passear à vontade
Eu tenho as pedras da rua
P'ra passear à vontade
Pobre de mim não sabia
Que o teu olhar sedutor
Pobre de mim não sabia
Que o teu olhar sedutor
Não errava a pontaria
Como a pedra do pastor
Não errava a pontaria
Como a pedra do pastor
Mas não passes sorridente
A alardear satisfeito
Mas não passes sorridente
A alardear satisfeito
Pois hei-de chamar-te à pedra
Pelo mal que me tens feito
Pois hei-de chamar-te à pedra
Pelo mal que me tens feito
Hás-de ficar convencido
Da afirmação consagrada
Hás-de ficar convencido
Da afirmação consagrada
Quem tem telhados de vidro
Não deve andar à pedrada
Quem tem telhados de vidro
Não deve andar à pedrada
The lyrics of Amália Rodrigues's song "Lá Porque Tens Cinco Pedras" describe a confrontation between the singer and another person who is holding five stones. The singer accuses the person of being too proud and vain, while the singer herself is content with the stones she finds on the street. The singer reveals that the other person has hurt her, and warns them to be careful not to be exposed as having "telhados de vidro" (rooftops made of glass), as they too may receive the same treatment they have given.
The song uses the metaphor of stones to represent different aspects of character and behavior. The singer suggests that the other person's "brilhantes" (diamonds) represent their pride and vanity, while her own "pedras da rua" (stones from the street) represent a humble and more authentic way of living. The singer also implies that the other person's behavior will come back to haunt them, just as the stone thrown by a shepherd does not miss its target.
Overall, the lyrics convey a message of caution and humility, warning against arrogance and hypocrisy.
Line by Line Meaning
Lá porque tens cinco pedras
Just because you have five stones
Não há nada estilhaçado
Doesn't mean anything is shattered
Agora falas comigo
Now you speak to me
Com cinco pedras na mão
With five stones in your hand
Enquanto nesses brilhantes
While you have those shiny things
Tens soberba e tens vaidade
You have arrogance and vanity
Eu tenho as pedras da rua
I have the stones from the street
P'ra passear à vontade
To wander around freely
Pobre de mim não sabia
Poor me, I didn't know
Que o teu olhar sedutor
That your seductive gaze
Não errava a pontaria
Didn't miss the target
Como a pedra do pastor
Like the stone of the shepherd
Mas não passes sorridente
But don't pass by smiling
A alardear satisfeito
Boasting, pleased with yourself
Pois hei-de chamar-te à pedra
Because I will call you to the stone
Pelo mal que me tens feito
For the harm you have done to me
Hás-de ficar convencido
You will be convinced
Da afirmação consagrada
Of the revered statement
Quem tem telhados de vidro
Those who have glass roofs
Não deve andar à pedrada
Should not throw stones
Contributed by Lucy S. Suggest a correction in the comments below.
Renato Nunes
Lindo Fado. Letra do poeta Joao Linhares Barbosa e voz da nossa "Rainha do Fado"...AMALIA !
Tatiana Catalin
Doamne ! Cu melodia asta am adormit în gând de mii de ori !
maria moura
e uma bençao para nos portugueses ter esta linda voz do fado ......................
Filipe Teixeira
A melhor voz de sempre e será a melhor de todos os tempos
Alfonso Antonio Serrano
Y un estilo único, inimitable y superior a todo lo habido y por venir
natalia
immensa !
Alicia Diaz
A senhora da fotografia não é AMÁLIA 🌻❤️🇵🇹 ET Sandra barata
sergio peixoto
Não é "Ah, lá de ar satisfeito", mas sim "A alardear satisfeito".
Mike Valjean
Russia loves Amalia Rodrigues!
Ze Manel F
😘