Born in the town of Thomson, Georgia, McTell learned how to play guitar in his early teens. He soon became a street performer around several Georgia cities including Atlanta and Augusta, and first recorded in 1927 for Victor Records. Although he never produced a major hit record, McTell's recording career was prolific, recording for different labels under different names throughout the 1920s and 30s. In 1940, he was recorded by folklorist John A. Lomax and Ruby Terrill Lomax for the Library of Congress's folk song archive. He would remain active throughout the 1940s and 50s, playing on the streets of Atlanta, often with his longtime associate, Curley Weaver. Twice more he recorded professionally. McTell's last recordings originated during an impromptu session recorded by an Atlanta record store owner in 1956. McTell would die three years later after suffering for years from diabetes and alcoholism. Despite his mainly failed releases, McTell was one of the few archaic blues musicians that would actively play and record during the 1940s and 50s. However, McTell never lived to be "rediscovered" during the imminent American folk music revival, as many other bluesmen would.
McTell's influence extended over a wide variety of artists, including The Allman Brothers Band, who famously covered McTell's "Statesboro Blues", and Bob Dylan, who paid tribute to McTell in his 1983 song "Blind Willie McTell"; the refrain of which is, "And I know no one can sing the blues, like Blind Willie McTell". Other artists influenced by McTell include Taj Mahal, Alvin Youngblood Hart, Ralph McTell, Chris Smither and The White Stripes.
Born William Samuel McTier in Thomson, Georgia, blind in one eye, McTell had lost his remaining vision by late childhood. He attended schools for the blind in the states of Georgia, New York and Michigan and showed proficiency in music from an early age, first playing harmonica and accordion, learning to read and write music in Braille, and turning to the six-string guitar in his early teens. His family background was rich in music, both of his parents and an uncle played guitar; he is also a relation of bluesman and gospel pioneer Thomas A. Dorsey. His father left the family when McTell was still young, and, when his mother died in the 1920s, he left his hometown and became a wandering musician, or "songster". He began his recording career in 1927 for Victor Records in Atlanta.
McTell married Ruth Kate Williams, now better known as Kate McTell, in 1934. She accompanied him on stage and on several recordings before becoming a nurse in 1939. Most of their marriage from 1942 until his death was spent apart, with her living in Fort Gordon near Augusta and him working around Atlanta.
In the years before World War II, McTell traveled and performed widely, recording for a number of labels under many different names, including Blind Willie McTell (Victor and Decca), Blind Sammie (Columbia), Georgia Bill (Okeh), Hot Shot Willie (Victor), Blind Willie (Vocalion and Bluebird), Barrelhouse Sammie (Atlantic), and Pig & Whistle Red (Regal). The "Pig 'n Whistle" appellation was a reference to a chain of Atlanta barbecue restaurants, one of which was located on the south side of East Ponce de Leon between Boulevard and Moreland Avenue, which later became a Krispy Kreme. McTell would frequently played for tips in the parking lot of this location. He was also known to play behind the nearby building that later became Ray Lee's Blue Lantern Lounge. Like his fellow songster Lead Belly, who began his career as a street artist, McTell favored the somewhat unwieldy and unusual twelve-string guitar, whose greater volume made it suitable for outdoor playing.
In 1940 John A. Lomax and his wife, Ruby Terrill Lomax, Classics professor at the University of Texas at Austin, interviewed and recorded McTell for the Library of Congress's Folk Song Archive in a two-hour session held in their hotel room in Atlanta, Georgia. These recordings document McTell's distinctive musical style, which bridges the gap between the raw country blues of the early part of the 20th century and the more conventionally melodious, Ragtime-influenced East-Coast Piedmont blues sound. Mr. and Mrs. Lomax also elicited from the singer a number of traditional songs (such as "The Boll Weevil" and "John Henry") as well as spirituals (such as "Amazing Grace"), which were not part of his usual commercial repertoire. In the interview, John A. Lomax is heard asking if McTell knows any "complaining" songs (an earlier term for protest songs), to which the singer replies somewhat uncomfortably and evasively that he does not. The Library of Congress paid McTell $10, the equivalent of $154.56 in 2011, for this two-hour session. The material from this 1940 session was issued in 1960 in LP and later in CD form, under the somewhat misleading title of "The Complete Library of Congress Recordings", notwithstanding the fact that it was in fact truncated, in that it omitted some of John A. Lomax's interactions with the singer and cut out entirely the contributions of Ruby Terrill Lomax.
Postwar, McTell recorded for Atlantic Records and Regal Records in 1949, but these recordings met with less commercial success than his previous works. He continued to perform around Atlanta, but his career was cut short by ill health, predominantly diabetes and alcoholism. In 1956, an Atlanta record store manager, Edward Rhodes, discovered McTell playing in the street for quarters and enticed him with a bottle of corn liquor into his store, where he captured a few final performances on a tape recorder. These were released posthumously on Prestige/Bluesville Records as Last Session. Beginning in 1957, McTell occupied himself as a preacher at Atlanta's Mt. Zion Baptist Church.
McTell died in Milledgeville, Georgia, of a stroke in 1959. He was buried at Jones Grove Church, near Thomson, Georgia, his birthplace. A fan paid to have a gravestone erected on his resting place. The name given on his gravestone is Eddie McTier. He was inducted into the Blues Foundation's Hall of Fame in 1981, and into the Georgia Music Hall of Fame in 1990.
One of McTell's most famous songs, "Statesboro Blues," was frequently covered by The Allman Brothers Band and is considered one of their earliest signature songs. A short list of some of the artists who also perform it includes Taj Mahal, David Bromberg, The Devil Makes Three and Ralph McTell, who changed his name on account of liking the song. Ry Cooder covered McTell's "Married Man's a Fool" on his 1973 album, Paradise and Lunch.
Jack White of The White Stripes considers McTell an influence, as their 2000 album De Stijl was dedicated to him and featured a cover of his song "Southern Can Is Mine". The White Stripes also covered McTell's "Lord, Send Me an Angel", releasing it as a single in 2000.
In 2013 Jack White's Third Man Records teamed up with Document Records to reissue The Complete Recorded Works in Chronological Order of Charley Patton, Blind Willie McTell and The Mississippi Sheiks.
Bob Dylan has paid tribute to McTell on at least four occasions: Firstly, in his 1965 song "Highway 61 Revisited", the second verse begins with "Georgia Sam he had a bloody nose", referring to one of Blind Willie McTell's many recording names; later in his song "Blind Willie McTell", recorded in 1983 but released in 1991 on The Bootleg Series Volumes 1-3; then with covers of McTell's "Broke Down Engine" and "Delia" on his 1993 album, World Gone Wrong; also, in his song "Po' Boy", on 2001's "Love & Theft", which contains the lyric, "had to go to Florida dodging them Georgia laws", which comes from McTell's "Kill It Kid".
Also, Bath-based band "Kill It Kid" is named after that song.
A blues bar in Atlanta is named after McTell and regularly features blues musicians and bands. The Blind Willie McTell Blues Festival is held annually in Thomson, Georgia.
Georgia Rag
Blind Willie McTell Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
Everybody that you meet
Can do that rag, called the Georgia Rag
C'mon baby don't be slow
Put down that bottle
We're gonna go and do that Rag
It's known as the Georgia Rag
And I'm wild about the Georgia Rag
Hear me talkin' 'bout the Georgia Rag
It's the good old Georgia, Georgia,
It's called the Georgia Rag
And you're buzzin' 'round like a bee
Shakin' like a ship on the sea, sea, sea
It's a wild Rag, it's a crazy Rag
Better known as the Georgia Rag
C'mon
Come all the way from Paris, France
Down to Atlanta just to get a chance
Gonna do that Rag, it's called the Georgia Rag
Way down in Atlanta on Harris Street
All them folks that you meet
They gonna do that rag, and they call it the Georgia Rag
The boy's wild 'bout the Georgia Rag
Here him talkin' 'bout the Georgia Rag
It's called the Georgia, some folks tell me this is the Georgia Rag
And you're buzzin' 'round like a bee
You're shakin' like a ship on the sea, sea, sea
It's a wild Rag, it's a crazy Rag
Better known as the Georgia Rag
And it's a wild Rag, crazy Rag
Better known as the Georgia Rag
Blind Willie McTell's "Georgia Rag" is an upbeat and energetic song about a dance craze that's taken over Atlanta. The song begins with the singer referencing Harris Street in Atlanta where everyone he meets can do the Georgia Rag. The Georgia Rag is described as wild and crazy and the singer expresses his love for the dance. He urges his partner to put down the bottle and join him in doing the rag. The song emphasizes the popularity of the dance, with people coming from Paris, France just to get a chance to do the Georgia Rag. The upbeat tempo and catchy melody accurately reflect the energy of the dance craze that has taken over Atlanta.
Musically, the song is a classic example of a Ragtime chord progression, featuring a steady bassline and syncopated melody. The lyrics of the song are simple, yet enjoyable, demonstrating the appeal of the Georgia Rag dance craze. It's a fun, lighthearted song that would've been enjoyed in social gatherings such as house parties, juke joints, and other gatherings.
Line by Line Meaning
Down in Atlanta on Harris Street
In the city of Atlanta, there is a location specifically Harris Street where something relevant to the following lines occurs.
Everybody that you meet
Everyone you come across in this location is involved in or knows about something called the Georgia Rag.
Can do that rag, called the Georgia Rag
They all have the ability to perform a certain dance or activity known as the Georgia Rag.
C'mon baby don't be slow
Come on, let's get going without delay.
Put down that bottle
Stop drinking alcohol or putting off the task at hand.
We're gonna go and do that Rag
We're going to participate in the Georgia Rag.
It's known as the Georgia Rag
The dance or activity we're about to engage in is universally identified as the Georgia Rag.
And I'm wild about the Georgia Rag
I'm ecstatic about the Georgia Rag.
Hear me talkin' 'bout the Georgia Rag
I'm excitedly discussing the Georgia Rag.
It's the good old Georgia, Georgia,
The Georgia Rag is a classic or traditional dance activity from Georgia.
And you're buzzin' 'round like a bee
You're moving and buzzing around energetically like a bee.
Shakin' like a ship on the sea, sea, sea
You're shaking vigorously like a ship caught in rough waters.
It's a wild Rag, it's a crazy Rag
The Georgia Rag is an exciting and lively dance or activity.
Better known as the Georgia Rag
The Georgia Rag is the most well-known or popular name for this dance or activity.
Come all the way from Paris, France
Someone has travelled a long distance from Paris, France to experience the Georgia Rag.
Down to Atlanta just to get a chance
They came to Atlanta specifically to have an opportunity to partake in the Georgia Rag.
The boy's wild 'bout the Georgia Rag
The person singing or talking is overly enthusiastic and passionate about the Georgia Rag.
Here him talkin' 'bout the Georgia Rag
The person is still discussing their love and excitement for the Georgia Rag.
It's called the Georgia, some folks tell me this is the Georgia Rag
Additionally, some people refer to the dance or activity as just 'the Georgia,' but many recognize it as the Georgia Rag specifically.
And it's a wild Rag, crazy Rag
Reiterating that the Georgia Rag is a lively and thrilling dance or activity.
Better known as the Georgia Rag
The most well-known and popular name for this exciting and lively dance or activity is the Georgia Rag.
Lyrics © Peermusic Publishing
Written by: WILLIE MCTELL
Lyrics Licensed & Provided by LyricFind
@paititi
Absolute best of genre, by one of greatest, and most unique, bluesmen ever.
@bumblebeemoi
Of course many of his songs are the Piedmont Blues style which has a strong ragtime sound. This one? Complete ragtime!!
@janetowens7288
All of the various streets in Atlanta that willie mentions in his songs still exist today.
@edmann297
Right up there with the best tunes I’ve ever heard!
@fatxlfury3553
That's awesome at :20 seconds in you can here him say WA-Georgie Rag. :D Blind Blake - Wabash Rag
@stevenkoehler6018
I always thought he was saying “that OLD Georgia Rag”.....
@tjijendaurbanus2735
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