Patton was born in Hinds County, Mississippi, near the town of Edwards, and lived most of his life in Sunflower County in the Mississippi Delta. Some sources say he was born May 1, 1891, but there is some debate about this, and the years 1887 and 1894 have also been suggested.
Patton's parentage and race have been the subject of debate. Although born to Bill and Annie Patton, locally he was regarded as having been fathered by former slave Henderson Chatmon, many of whose other children also became popular Delta musicians both as solo acts and as members of groups such as the Mississippi Sheiks. Biographer John Fahey describes Patton as having "light skin and Caucasian features." Though Patton was considered African-American, because of his light complexion there have been rumors that he was Mexican, or possibly a full-blood Cherokee, a theory endorsed by Howlin' Wolf. In actuality, Patton was a mix of white, black, and Cherokee (one of his grandmothers was a full-blooded Cherokee). Patton himself sang in "Down the Dirt Road Blues" of having gone to "the Nation" and "the Territo'"—meaning the Cherokee Nation portion of the Indian Territory (which became part of the state of Oklahoma in 1907), where a number of Black Indians tried unsuccessfully to claim a place on the tribal rolls and thereby obtain land.
In 1900, his family moved 100 miles (160 km) north to the legendary 10,000-acre (40 km2) Dockery Plantation sawmill and cotton farm near Ruleville, Mississippi. It was here that both John Lee Hooker and Howlin' Wolf fell under the Patton spell as well as Willie Brown, Tommy Johnson, and Fiddlin' Joe Martin. It was also here that Robert Johnson played and was given his first guitar. At Dockery, Charley fell under the tutelage of Henry Sloan, who had a new, unusual style of playing music which today would be considered very early blues. Charley followed Henry Sloan around, and, by the time he was about 19, had become an accomplished performer and songwriter in his own right, having already composed "Pony Blues," a seminal song of the era.
Robert Palmer describes Patton as a "jack-of all-trades bluesman" who played "deep blues, white hillbilly songs, nineteenth-century ballads, and other varieties of black and white country dance music with equal facility". He was extremely popular across the Southern United States and also performed annually in Chicago, Illinois and, in 1934, New York City. In contrast to the itinerant wandering of most blues musicians of his time, Patton played scheduled engagements at plantations and taverns. Long before Jimi Hendrix impressed audiences with flashy guitar playing, Patton gained notoriety for his showmanship, often playing with the guitar down on his knees, behind his head, or behind his back. Although Patton was a small man at about 5 foot 5,[8] his gravelly voice was rumored to have been loud enough to carry 500 yards without amplification. Patton's gritty bellowing was a major influence on the singing style of his young friend Chester Burnett, who went on to gain fame in Chicago as Howlin' Wolf.
Patton settled in Holly Ridge, Mississippi with his common-law wife and recording partner Bertha Lee in 1933. He died on the Heathman-Dedham plantation near Indianola on April 28, 1934 and is buried in Holly Ridge (both towns are located in Sunflower County). Patton's death certificate states that he died of a mitral valve disorder. Bertha Lee is not mentioned on the certificate, the only informant listed being one Willie Calvin. His death was not reported in the newspapers. A memorial headstone was erected on Patton's grave (the location of which was identified by the cemetery caretaker C. Howard who claimed to have been present at the burial) paid for by musician John Fogerty through the Mt. Zion Memorial Fund in July, 1990. The spelling of Patton's name was dictated by Jim O'Neal, who also composed the Patton epitaph.
Screamin' and Hollerin' the Blues: The Worlds of Charley Patton (2001) is a boxed set collecting Patton's recorded works. It also featured recordings by many of his friends and associates. The set won three Grammy Awards in 2003 for Best Historical Album, Best Boxed or Special Limited Edition Package, and Best Album Notes. Another collection of Patton recordings, released under Catfish Records, is titled The Definitive Charley Patton.
Charley Patton's song "Pony Blues" (1929) was included by the National Recording Preservation Board in the Library of Congress' National Recording Registry in 2006. The board selects songs in an annual basis that are "culturally, historically, or aesthetically significant."
In 2013 Jack White's Third Man Records teamed up with Document Records to reissue The Complete Recorded Works in Chronological Order of Charley Patton, Blind Willie McTell and The Mississippi Sheiks.
The Mississippi Blues Trail placed its first historic marker on Charley Patton's grave in Holly Ridge, Mississippi, in recognition of his legendary status as a bluesman and his importance in the development of the blues in Mississippi. It placed another historic marker at the site where the Peavine Railroad intersects with Highway 446 in Boyle, Mississippi, designating it as a second site related to Patton on the Mississippi Blues Trail. The marker commemorates the original lyrics of Patton's "Peavine Blues" that describe the railway branch of Yazoo and Mississippi Valley Railroad, which ran south from Dockery Plantation to Boyle. The marker emphasizes that a common theme of blues songs was riding on the railroad which was seen as a metaphor for travel and escape.
Tributes
"Blind Owl" Alan Wilson & Canned Heat covered Patton songs "Pony Blues", "Shake It and Break It" and "Yellow Bee".
Bob Dylan dedicated his song "High Water (For Charley Patton)", on his 2001 album "Love and Theft", to Patton.
The Reverend Peyton's Big Damn Band internationally touring American country blues recording/touring artists, fronted by Kentucky Colonel, The Reverend Peyton, produced a tribute recording to Charley Patton: Peyton on Patton, which was released July 19, 2011. The album entered the Billboard Blues Album chart at #7.
French singer-songwriter Francis Cabrel refers to Charley Patton in the song "Cent Ans de Plus" on his 1999 album Hors-Saison.
Indie rock band Gomez recorded a song on their 2006 release How We Operate, entitled "Charley Patton Songs".
There is a picture of Charley Patton in the recording studio used for The White Stripes' album Icky Thump. It can be seen in the background of the short demo video on their website
Jule Brown recorded an updated arrangement of Patton's "Green River Blues", on their 2006 release Smoke and Mirrors.
Robert Crumb narrated Patton's life in a comic book.
The 1980s NYC Punk/Blues band Hi Sheriffs of Blue (which included visual artists Mark Dagley, George Condo and Elliott Sharp) was named after the Patton song "High Sheriff Blues".
Discography
Gennett Records, Richmond, Indiana, 1929
"Pony Blues"
"Mississippi Boweavil Blues"
"Screamin' And Hollerin' The Blues"
"Down The Dirt Road Blues"
"Banty Rooster Blues"
"Pea Vine Blues"
"It Won't Be Long"
"Tom Rushen Blues"
"A Spoonful Blues"
"Shake It And Break It (But Don't Let It Fall Mama)"
"Prayer Of Death Part 1 & 2"
"Lord I'm Discouraged"
"I'm Goin' Home"
Paramount Records, Grafton, Wisconsin, 1929
"Going To Move To Alabama"
"Elder Greene Blues"
"Circle Round The Moon"
"Devil Sent The Rain Blues"
"Mean Black Cat Blues"
"Frankie And Albert"
"Some These Days I'll Be Gone"
"Green River Blues"
"Hammer Blues"
"Magnolia Blues"
"When Your Way Gets Dark"
"Heart Like Railroad Steel"
"Some Happy Day"
"You're Gonna Need Somebody When You Die"
"Jim Lee Blues Part 1"
"Jim Lee Blues Part 2"
"High Water Everywhere Part 1"
"High Water Everywhere Part 2"
"Jesus Is A Dying-Bed Maker"
"I Shall Not Be Moved"
"Rattlesnake Blues"
"Running Wild Blues"
"Joe Kirby"
"Mean Black Moan"
"Farrell Blues"
"Come Back Corrina"
"Tell Me Man Blues"
"Be True Be True Blues"
Paramount Records, Grafton, Wisconsin, 1930
"Dry Well Blues"
"Some Summer Day"
"Moon Going Down"
"Bird Nest Bound"
Vocalion Records, New York City, New York, 1934
"Jersey Bull Blues"
"High Sheriff Blues"
"Stone Pony Blues"
"34 Blues"
"Love My Stuff"
"Revenue Man Blues"
"Oh Death"
"Troubled 'Bout My Mother"
"Poor Me"
"Hang It On The Wall"
"Yellow Bee"
"Mind Reader Blues"
Dry Well Blues
Charley Patton Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
Way down in Lula, hard livin' has done hit
Lord, your drought come an' caught us,
an' parched up all the tree
Aw, she stays over in Lula, bid that ol' town goodbye
Stays in Lula, bidding you the town goodbye
Fore I would come to know the day,
oh, the Lula well was gone dry
aw, was doin' very well
Ctizens around Lula, aw, was doin' very well
Now they're in hard luck together,
'cause rain don't pour nowhere
I ain't got no money and I sure ain't got no hope
I ain't got no money and I sure ain't got no hope
...come in, furnished all the cotton and crops
Boy, they tell me the country, Lord, it'll make you cry
Lord, country, Lord, it'll make you cry
Most anybody, Lord, hasn't any water in the bayou
Lord, the Lula womens, Lord, puttin' Lula young mens down
Lula men, oh, puttin' Lula men down
Lord, you outta been there, Lord,
the womens all leavin' town
Charley Patton's song Dry Well Blues is a blues song that speaks to the drought in the Mississippi Delta in 1927. The song paints a picture of the impact of the drought on the town of Lula, a town located in northwestern Mississippi. Throughout the song, the singer uses the metaphor of the dry well to represent the barren landscape and arid conditions that plague the town. The drought has left the tree parched and the citizens of Lula destitute.
The opening lines of the song set the tone and imagery for the rest of the lyrics. The use of the phrase "hard livin'" implies that the conditions of the town were not always as difficult as they are now. The line "Lord, your drought come an' caught us" personifies the drought as a malevolent force that has descended upon Lula. The tree serves as a metaphor for the town and its inhabitants struggle to survive. The metaphorical language switches from the town to the people where the men of Lula are losing to the women in a more complex way than a traditional battle of the sexes.
Line by Line Meaning
Way down in Lula , hard livin' has done hit
The people in Lula are struggling due to their tough lives
Lord, your drought come an' caught us, an' parched up all the tree
The drought has hit Lula hard and has even dried up the trees
Aw, she stays over in Lula, bid that ol' town goodbye
Someone has left Lula for good
Fore I would come to know the day, oh, the Lula well was gone dry
The well in Lula has dried up
Lord, there're citizens around Lula, aw, was doin' very well
People near Lula were previously doing well
Now they're in hard luck together, 'cause rain don't pour nowhere
Due to the lack of rain, everyone is now struggling together
I ain't got no money and I sure ain't got no hope
The singer lacks both money and hope
...come in, furnished all the cotton and crops
Someone else has provided all of the cotton and crops
Boy, they tell me the country, Lord, it'll make you cry
Rural areas like Lula are struggling heavily
Lord, the Lula womens, Lord, puttin' Lula young mens down
Women in Lula are putting down the men
Lula men, oh, puttin' Lula men down
The men in Lula are putting each other down
Lord, you outta been there, Lord, the womens all leavin' town
Women are leaving Lula
Contributed by Reagan M. Suggest a correction in the comments below.
Anuar Helayel
Recorded in Grafton, Wisconsin, c. May 28, 1930
Paramount Records L-429-2 Pm-13070
When I was living at Lula I was living there at ease
When I was living at Lula I was living there at ease
Lord, the drought come in cold autumn, parched up all the trees
Oh, today over in Lula we'll bid that town goodbye
Today in Lula we'll bid that town goodbye
Well, when it come to another day, Lord, the Lula well was gone dry
Lord, the citizens around Lula all doing very well
Lula Lula all doing very well
Lord, they all get together and they done bored a well
I ain't got no money and I sure ain't got no home
I ain't got no money and I sure ain't got no home
The old weather done come in and parched all the cotton and corn
Oh, look down the country, Lord, it'll make you cry
Look country, Lord, it'll make you cry
Most everybody, Lord, had a watering bayou
Lord, the Lula women, Lord [?] up and down
Lula men, oh, puttin' Lula men down
Lord, you ought to be there, Lord, see the womens all leaving town
Mark Ritchie
Charley Patton - Dry Well Blues
When I livin' in Lula, I was livin' at ease
When I livin' in Lula, I was livin' at ease
Lord, your drought come an' caught us, an' parched up all the trees
Aw, she stays over in Lula, bid that ol' town goodbye
Stays in Lula, bidding you the town goodbye
'Fore I would come to know the day,
Oh, the Lula well was gone dry
Lord, there're citizens around Lula, aw, was doin' very well
Ctizens around Lula, aw, was doin' very well
Now they're all in hard luck together, 'cause rain don't pour nowhere
I ain't got no money and I sure ain't got no hope
Lord I ain't got no money and I sure ain't got no hope
The old weather done come in, parched all the cotton and corn
Boy, they tell me the country, Lord, it'll make you cry
Lord, country, Lord, it'll make you cry
Most anybody, Lord, hasn't any water in the bayou
Lord, the Lula womens, Lord, puttin' Lula young mens down
Lula men, oh, puttin' Lula men down
Lord, you outta been there, Lord, the womens all leavin' town
MrKazikes
To Jest Moja Modlitwa o Deszcz .
Seth Massing
Im in Lula right now listening to this
God7bless1the3Green
Way down in Lula , hard livin' has done hit Way down in Lula, hard livin' has done hit Lord, your drought come an' caught us, an' parched up all the tree Aw, she stays over in Lula, bid that ol' town goodbye Stays in Lula, bidding you the town goodbye Fore I would come to know the day, oh, the Lula well was gone dry
God7bless1the3Green
Boy, they tell me the country, Lord, it'll make you cry Lord, country, Lord, it'll make you cry Most anybody, Lord, hasn't any water in the bayou Lord, the Lula womens, Lord, puttin' Lula young mens down Lula men, oh, puttin' Lula men down Lord, you outta been there, Lord, the womens all leavin' town
God7bless1the3Green
the ol' drought
Contact Info
Citizens around Lula's doing well, and we all get together and say we going nowhere. country going to make you proud? Best for drunken man her0
전영수TV
Sad song