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Far From This Place
Dead In Heaven Lyrics


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Geordie Wishart

No.

It is NOT so written.

It does NOT say that to be absent from the body IS TO BE present with the Lord.

Many have asked about 2 Corinthians 5:8, which says, “We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.” What did Paul mean by “absent from the body”?

Examining the context
Some mistakenly believe that this verse lends credence to the pagan concept of an immortal soul. But is this what this verse is talking about?

Perhaps the two most fundamental rules for understanding the Bible are to:

Look at a given verse in its immediate context.
Look at the subject under discussion in the broader context of the entire Bible.
Let’s apply those rules here.

In the immediate context, the subject begins with the first verse, where the apostle Paul wrote about the temporary nature of physical life. To illustrate his point, he drew an analogy between a tent (illustrating our physical existence) and a permanent building (illustrating the spiritual life that God will grant the saints in the resurrection).

Mortality now—not an immortal soul
In verse 4, he describes our present existence as “mortality,” saying it needs to be “swallowed up by life”—a reference to the change that will take place at the resurrection of the saints, which he wrote about in 1 Thessalonians 4:16 and 1 Corinthians 15:50-54.

These references give us a glimpse into how the subject of mortality is explained in the broader context of the rest of the Bible. Comparing the nature of a human being with the nature of a spirit being, Paul wrote, “This mortal must put on immortality” (1 Corinthians 15:53).

Notice that Paul says nothing of an immortal soul. The Bible uses the word soul to mean a living being. Notice Genesis 2:7 in the King James Version: “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (emphasis added).

Thus, the Bible doesn’t say Adam had a soul, but that he was a living soul. The phrase in the Hebrew from which “soul” is translated means a living, breathing being. (See our article “Did God Give Adam an Immortal Soul?”)

The Greek word translated as “soul” conveys a similar meaning to its Hebrew counterpart. Neither language expresses anything immortal about a human being. To the contrary, the words for “soul” in both Hebrew and Greek convey a temporary, mortal nature.

Paul’s analogy of this life as a temporary dwelling
Let’s return now to the immediate context of the verse in question. Verse 6 of 2 Corinthians 5 says that “while we are at home in the body we are absent from the Lord.” This continues the analogy of a temporary dwelling (“at home”). It means that while we are still flesh and blood, we are not with Christ in the way we will be when He establishes His Father’s Kingdom on the earth.

When will the dead be “present with the Lord”? The answer is clear from 1 Corinthians 15. This will occur at the resurrection. That happens when Jesus Christ returns to the earth at the sound of the angel’s heralding trumpet blast.“Absent from the body” (verse 8) refers to being changed from physical to spirit. As 1 Corinthians 15:50-53 says:

“Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.”

When will the dead be “present with the Lord”? The answer is clear from 1 Corinthians 15. This will occur at the resurrection. That happens when Jesus Christ returns to the earth at the sound of the angel’s heralding trumpet blast. (See Revelation 11:15 and our article “When Will Jesus Return?”)

Obviously, every Christian desires that change, which is the point of verse 8. “We are … well pleased” means we look forward to being “with the Lord” in every sense, including being changed from our physical, mortal state to that of an immortal spirit.

“Death is swallowed up in victory”
The words of 1 Corinthians 15:54 make a fitting summary: “So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: ‘Death is swallowed up in victory.’”



Geordie Wishart

Why do you assume we go to heaven?

In my Father's house etc!

This is not heaven.

This is the coming Kingdom.

Where do your ideas about heaven come from? Most Christians would say they come from the Bible. Yet some have an image of floating on clouds. Some believe they'll be given wings like angels. Others believe that they'll gaze into the face of God for eternity.

Yet did you know that none of these are what the Bible actually says is in store for us? None of these are ideas that God has given us in the pages of His Word. It's time to examine your concept of death and your belief in going to heaven!

Don't just believe what someone else has said, or what a Sunday school teacher may have taught you, or what a church or religion says, or what this article says. Why not? If it's not based on the truth, what good is it? So don't believe any person's opinion—believe your Bible! You must believe what God says in the pages of His Word. That's the challenge today. Are you willing to look at what Scripture actually teaches? That's where our understanding of life and death must come from—the Word of God!

Notice what is stated in John 3:13 (emphasis added throughout): "No one has ascended to heaven but He who came down from heaven"—and that one Being is Jesus Christ, who has returned to heaven!

Now that may be startling to you—but the Bible here is clear and plain. How does what it teaches here compare with what you've thought was true? If you look in the New International Version, it renders the statement as, "No one has ever gone into heaven." The Message says, "No one has ever gone up into the presence of God." God's Word Translation says, "No one has gone to heaven." The only exception is Jesus Christ Himself!

Jesus' disciple Peter echoed this sentiment in Acts 2: "Men and brethren, let me speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day . . . For David did not ascend into the heavens" (Acts 2:29, Acts 2:34).

So Jesus' disciples did not teach that life beyond the grave meant going to live forever in heaven. Jesus Himself never promised that Christians would go consciously to heaven at death!

Hebrews 11, speaking of great men and women of faith of past ages, tells us that they are still awaiting their future reward of being made perfect in God's Kingdom: "And all these, having obtained a good testimony through faith, did not receive the promise . . . that they should not be made perfect apart from us" (Hebrews 11:39-40).

Death compared to sleep—that is, temporary
So why haven't they yet received the promise of eternal life? And if they aren't in heaven, where are they?

When Jesus' friend Lazarus died, Christ's reaction was very telling. Jesus Himself said, "'Our friend Lazarus sleeps, but I go that I may wake him up.' Then His disciples said, 'Lord, if he sleeps he will get well.' However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep. Then Jesus said to them plainly, 'Lazarus is dead'" (John 11:11-14).

That tells us something important. How does Jesus Himself describe death? He doesn't say that people who died immediately went to heaven or hell at death. He simply compares it to sleep.

So let's think of that comparison for a moment. When someone is in a deep sleep, they have no awareness of the passing of time or any knowledge of events that are occurring while they're asleep. It's like they're unconscious. They're oblivious to circumstances. So throughout the Bible, we see that it describes the dead as figuratively in a state of sleep. They're unaware. They're waiting in the grave.

King Solomon confirmed the fact that death is like a deep, unconscious sleep: "Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going" (Ecclesiastes 9:10). Just before that he wrote, "For the living know that they will die; but the dead know nothing" (Ecclesiastes 9:5).

So it becomes clear that the Bible consistently teaches that good people don't go to heaven or anything like heaven at death—instead they sleep in the grave. All of the dead—the good and the not-so-good alike—wait in the grave.

Now that's quite a change in perspective! We don't have to be overwhelmed and consumed by grief because we're told that even in death there is hope. As the apostle Paul wrote in 1 Thessalonians 4:13, "I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope." So instead of the chilling thought of our loved ones having ceased to be, we're told that we can be comforted. We can be encouraged by thinking of them as being asleep in Christ!

A greater promise than heaven as commonly imagined
Think of the common concept of heaven. Supposedly heaven is where you, your best friends and your relatives go after you die. Many believe that their departed family members are looking down on them from paradise.

But if so, have you ever wondered what that paradise would really be like? Would it really be a place of perfect happiness? Would it really be a place of ideal joy and bliss? Imagine if it were true: How could it really be heavenly?

Imagine if you were in heaven, looking down and seeing this world. What would you see? You'd see a world of pain. You'd see a world of war and grief. Imagine watching your loved ones—seeing their shortcomings, seeing their blunders, watching them go through terrible trials, seeing their sinful acts—witnessing a world of evil! Would that be paradise? No. That would be torture and misery. Rather than some dreamy paradise, it would be your worst nightmare!

The Bible reveals a much greater truth and fate for those who die. Let's see again what Jesus Himself taught.

Since the dead are waiting in the grave as if asleep, what are they waiting for? When and how will they be awakened from that sleep?

The answer to that question is one of the great revelations of Scripture. God's promise of the resurrection of the dead truly brings us hope. It is not just a resurrection to life, but to a life of meaning and purpose with Jesus Christ here on earth, ruling for a thousand years (Revelation 20:4). This all begins with the return of Christ, at which point His faithful followers are resurrected (1 Thessalonians 4:16).

The Old Testament patriarch Job understood the gravity and full meaning of this future resurrection. Notice what he said in Job 14:14: "If a man die, shall he live again? All the days of my appointed time will I wait, till my change come" (King James Version). Job understood that he would one day be resurrected.

Even more importantly, he understood that a change would occur. This same change is described by Paul in 1 Corinthians 15 as a change from mortality to immortality—from physical, mortal flesh to immortal, glorified spirit. That is what the coming resurrection of the dead in Christ is all about—not an aimless eternity in heaven, but a real change to becoming like Jesus Christ (1 John 3:2).

Change your life now to be part of the change at the resurrection
This is the wonderful truth of God's plan for His people. It's God's purpose for your life. The Bible speaks clearly of a resurrection and a change from physical life to spiritual life. Understanding how one can have a part in that resurrection is so very important to having an understanding of what our life today is about and certainly a genuine hope for the future.

It tells us how we need to live right now. Our understanding of and belief in God's plan should make a difference in who we are and how we live our lives. Jesus clearly showed us what our priorities in life should be: "Seek first the kingdom of God and His righteousness" (Matthew 6:33).

When you look to the truth of the Word of God instead of human tradition, you can have hope. You see that death, like sleep, is not permanent. You see that there will be an awakening and a change to an incorruptible life with Jesus Christ as your King!

This beautiful picture of the future is not a figment of your imagination. It comes directly from the Bible—the Word of God.

When you look to the one true source, the source of all things, you find incredibly good news. The time will come when the dead in Christ will be resurrected from sleep to immortal life at Jesus Christ's return to earth.

So be faithful. Look forward to His return!



Geordie Wishart

The spirit is simply the spark of life.

The spirit of all the dead returns to God.

Clearly no distinction made between the saved and the unsaved.

The spirit is not some sort of disembodied consciousness.

You seem to think that ceasing to live is not death.



Geordie Wishart

Paul was saying that in order for us to be present in the Lord, we must be absent in the body!

As simple as that!

The problem with some people is that they add their interpretation to a passage.

Nowhere in this verse does it say that we are going to heaven nor does it imply that we are going to heaven when we die.

The fact that Paul was making clear is that you can’t stay physical if you want to be with Christ.

You have to pass from physical to spiritual.

That’s the reason that in the future, the saints, including Paul, would be turned into immortal beings so that we can be present in the Lord.

Now, we don’t immediately become immortal when we die. That will happen during the return of Christ. So, once we leave this body to be “absent”, we then receive eternal life to be “present” in the Lord.

I hope that is making more sense now.

Your next waking moment
When we die, we are like sleeping. We are unconscious in the grave.

When you read II Corinthians 5:8, it doesn’t say when we will be present in the Lord. It only tells you that we have to leave our physical body to receive a spiritual body.

Nowhere in II Corinthians 5:8 will you read that the process happens immediately after death.

However, for those who died, the process may feel like an instant change.

Why?

Because when they die, they are like sleeping, and their next waking, conscious moment would be when they will be resurrected to eternal life!



Isabel Pantazis

@Exhilar8te
John 11:11" These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. 11:12 Then said his disciples, Lord, if he sleep, he shall do well. 11:13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. 11:14 Then said Jesus unto them plainly, Lazarus is dead.🙏🏻"

Here Jesus explains to his disciples that Lazarus is dead.
When we die, it will be like we are asleep, until the coming of our LORD Jesus.

When you die you do not go to heaven or hell straight away.

Read further :

John 11:23
Jesus saith unto her, Thy brother shall rise again. 11:24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

THIS VERSE TELLS US THAT LAZARUS SHALL RISE IN THE RESURRECTION AT THE LAST DAY. and NOT going to heaven straight after death, but when Jesus comes at the last day on this earth.



Geordie Wishart

Jesus said that the repentant malefactor would be with him in Paradise. If we can prove where Jesus went when he died, then we can prove whether the malefactor really went to Paradise that day.

Paul states: “For I delivered to you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthians 15:3‑4). Jesus was buried—it does not say his body was buried and that his soul went to Paradise. It reads that he—Jesus, himself—was buried. He was dead for three days and nights.

John gives further proof where Jesus was. “Now in the place where he was crucified there was a garden; and in the garden a new sepulchre. . . . There”—in the tomb—the grave—“laid they Jesus” (John 19:41‑42). It was Jesus who was laid in the tomb, not merely his body. Jesus was dead.

Peter also refers to this: “He [the prophet David] seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption” (Acts 2:31 KJV). Jesus was not in Paradise; he was in hell. The word “hell” ought to be rendered “grave.” The original Greek word used here was hades, meaning the “grave.” It does not mean a fiery, burning hell. The Bible uses another word for that.

Hell or the grave is not Paradise. Since Jesus did not enter Paradise the day of the crucifixion, then neither did the malefactor enter it. Christ has “pre-eminence” in all things (Colossians 1:18). The malefactor, therefore, could not have preceded Christ to Paradise. Whenever the malefactor enters Paradise, Christ will be there too.

Some use 1 Peter 3:19‑20 as supposed proof that Jesus was alive when he was dead—that he preached to spirits in prison during the time he was in the grave asleep in death. But notice what these verses really say. Wicked angels who followed Satan are in chains of darkness, imprisoned for their own folly (Jude 6). When did Jesus preach to the imprisoned spirits? Read it: “. . . in the days of Noah, while the ark was a preparing” (1 Peter 3:20). Jesus preached to the wicked angels in the days of Noah, not during the time he was in the tomb.

Where is Paradise? Paul wrote of one who was given marvellous revelations from God. In a vision he was “caught up to the third heaven”—God’s throne. “He was caught up into PARADISE” (2 Corinthians 12:1‑5). Paradise is located in the presence of God’s throne.

The Bible further describes Paradise: “To him that over-cometh, to him will I give to eat of the tree of life, which is in the Paradise of God” (Revelation 2:7, American Standard Version). Note that the tree of life is in the Paradise of God.

Revelation 22, verses 1 and 2 refer to “the holy city, new Jerusalem, coming down out of heaven from God.” In this city we find “a river of water of life . . . proceeding out of the throne of God and of the Lamb. . . . And on this side of the river and on that was the tree of life” (American Standard Version). The new Jerusalem contains the tree of life. The Paradise of God is the new Jerusalem.

Jesus said the malefactor would be with him in this Paradise. The new Jerusalem is not yet finished. Jesus is still preparing a place for us in it (John 14:2). Not until after the Millennium will it be fully ready (Revelation 20:1‑5). Not until then will it descend to earth—not until then will the malefactor enter Paradise.

Then what did Jesus mean by saying, “Today shalt thou be with me in paradise”? The thief’s plea was, “Lord, remember me when thou comest into thy kingdom” (Luke 23:42). The plain fact is that Jesus has not yet come into his kingdom (Luke 11:2; 19:11; 1 Corinthians 11:26; 1 Thessalonians 4:13‑17; 1 Corinthians 15:23, 49‑52).

Also, most translations of Luke 23:43 are improperly punctuated. A comma placed before the word “today” is incorrect. Punctuation was not used in the Greek that Luke wrote. It was added centuries later. Here is, word for word, the order in the inspired original Greek: “Verily I say to thee today, `With me shalt thou be in the Paradise.’” Jesus stressed the time of his promise—not the time he would be in Paradise.

The malefactor is still dead and buried. Jesus alone is the firstborn from the dead (Romans 8:29; Acts 26:23; 1 Corinthians 15:23). But the time is coming when this man shall be resurrected also and eventually shall enter the Paradise of God along with all the other saints to be with Christ.



Mike Davidson northwood london

And there's this matter of these corporeal life's
We live people just want a easy ticket out
I did
But now I'm appreciating life more cause you should make this unbearable world more bearable for everyone
Show God's light in our actions instead of thinking all the world's problems which are our creations and the demons amd Satan will just vanish
Nope they won't
However
Christians have the power to overcome death
Poverty
Low I.Q through Jesus Christ



Geordie Wishart

Many have asked about 2 Corinthians 5:8, which says, “We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.” What did Paul mean by “absent from the body”?

Examining the context
Some mistakenly believe that this verse lends credence to the pagan concept of an immortal soul. But is this what this verse is talking about?

Perhaps the two most fundamental rules for understanding the Bible are to:

Look at a given verse in its immediate context.
Look at the subject under discussion in the broader context of the entire Bible.
Let’s apply those rules here.

In the immediate context, the subject begins with the first verse, where the apostle Paul wrote about the temporary nature of physical life. To illustrate his point, he drew an analogy between a tent (illustrating our physical existence) and a permanent building (illustrating the spiritual life that God will grant the saints in the resurrection).

Mortality now—not an immortal soul
In verse 4, he describes our present existence as “mortality,” saying it needs to be “swallowed up by life”—a reference to the change that will take place at the resurrection of the saints, which he wrote about in 1 Thessalonians 4:16 and 1 Corinthians 15:50-54.

These references give us a glimpse into how the subject of mortality is explained in the broader context of the rest of the Bible. Comparing the nature of a human being with the nature of a spirit being, Paul wrote, “This mortal must put on immortality” (1 Corinthians 15:53).

Notice that Paul says nothing of an immortal soul. The Bible uses the word soul to mean a living being. Notice Genesis 2:7 in the King James Version: “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (emphasis added).

Thus, the Bible doesn’t say Adam had a soul, but that he was a living soul. The phrase in the Hebrew from which “soul” is translated means a living, breathing being. (See our article “Did God Give Adam an Immortal Soul?”)

The Greek word translated as “soul” conveys a similar meaning to its Hebrew counterpart. Neither language expresses anything immortal about a human being. To the contrary, the words for “soul” in both Hebrew and Greek convey a temporary, mortal nature.

Paul’s analogy of this life as a temporary dwelling
Let’s return now to the immediate context of the verse in question. Verse 6 of 2 Corinthians 5 says that “while we are at home in the body we are absent from the Lord.” This continues the analogy of a temporary dwelling (“at home”). It means that while we are still flesh and blood, we are not with Christ in the way we will be when He establishes His Father’s Kingdom on the earth.

When will the dead be “present with the Lord”? The answer is clear from 1 Corinthians 15. This will occur at the resurrection. That happens when Jesus Christ returns to the earth at the sound of the angel’s heralding trumpet blast.“Absent from the body” (verse 8) refers to being changed from physical to spirit. As 1 Corinthians 15:50-53 says:

“Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.”

When will the dead be “present with the Lord”? The answer is clear from 1 Corinthians 15. This will occur at the resurrection. That happens when Jesus Christ returns to the earth at the sound of the angel’s heralding trumpet blast. (See Revelation 11:15 and our article “When Will Jesus Return?”)

Obviously, every Christian desires that change, which is the point of verse 8. “We are … well pleased” means we look forward to being “with the Lord” in every sense, including being changed from our physical, mortal state to that of an immortal spirit.

“Death is swallowed up in victory”
The words of 1 Corinthians 15:54 make a fitting summary: “So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: ‘Death is swallowed up in victory.’”



Geordie Wishart

Many have asked about 2 Corinthians 5:8, which says, “We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.” What did Paul mean by “absent from the body”?

Examining the context
Some mistakenly believe that this verse lends credence to the pagan concept of an immortal soul. But is this what this verse is talking about?

Perhaps the two most fundamental rules for understanding the Bible are to:

Look at a given verse in its immediate context.
Look at the subject under discussion in the broader context of the entire Bible.
Let’s apply those rules here.

In the immediate context, the subject begins with the first verse, where the apostle Paul wrote about the temporary nature of physical life. To illustrate his point, he drew an analogy between a tent (illustrating our physical existence) and a permanent building (illustrating the spiritual life that God will grant the saints in the resurrection).

Mortality now—not an immortal soul
In verse 4, he describes our present existence as “mortality,” saying it needs to be “swallowed up by life”—a reference to the change that will take place at the resurrection of the saints, which he wrote about in 1 Thessalonians 4:16 and 1 Corinthians 15:50-54.

These references give us a glimpse into how the subject of mortality is explained in the broader context of the rest of the Bible. Comparing the nature of a human being with the nature of a spirit being, Paul wrote, “This mortal must put on immortality” (1 Corinthians 15:53).

Notice that Paul says nothing of an immortal soul. The Bible uses the word soul to mean a living being. Notice Genesis 2:7 in the King James Version: “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (emphasis added).

Thus, the Bible doesn’t say Adam had a soul, but that he was a living soul. The phrase in the Hebrew from which “soul” is translated means a living, breathing being. (See our article “Did God Give Adam an Immortal Soul?”)

The Greek word translated as “soul” conveys a similar meaning to its Hebrew counterpart. Neither language expresses anything immortal about a human being. To the contrary, the words for “soul” in both Hebrew and Greek convey a temporary, mortal nature.

Paul’s analogy of this life as a temporary dwelling
Let’s return now to the immediate context of the verse in question. Verse 6 of 2 Corinthians 5 says that “while we are at home in the body we are absent from the Lord.” This continues the analogy of a temporary dwelling (“at home”). It means that while we are still flesh and blood, we are not with Christ in the way we will be when He establishes His Father’s Kingdom on the earth.

When will the dead be “present with the Lord”? The answer is clear from 1 Corinthians 15. This will occur at the resurrection. That happens when Jesus Christ returns to the earth at the sound of the angel’s heralding trumpet blast.“Absent from the body” (verse 8) refers to being changed from physical to spirit. As 1 Corinthians 15:50-53 says:

“Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.”

When will the dead be “present with the Lord”? The answer is clear from 1 Corinthians 15. This will occur at the resurrection. That happens when Jesus Christ returns to the earth at the sound of the angel’s heralding trumpet blast. (See Revelation 11:15 and our article “When Will Jesus Return?”)

Obviously, every Christian desires that change, which is the point of verse 8. “We are … well pleased” means we look forward to being “with the Lord” in every sense, including being changed from our physical, mortal state to that of an immortal spirit.

“Death is swallowed up in victory”
The words of 1 Corinthians 15:54 make a fitting summary: “So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: ‘Death is swallowed up in victory.’”



Geordie Wishart

Enoch walked with God; and he was not, for God took him." Hebrews 11:5 adds: "By faith Enoch was taken away so that he did not see death, 'and was not found, because God had taken him'; for before he was taken he had this testimony, that he pleased God."

Some erroneously jump to the conclusion that Enoch was taken up into heaven, but notice the Bible nowhere says this. It simply says that God "took him." It does not specify where he was taken.

Jesus Christ later states in the Gospel of John that "Scripture cannot be broken" (John 10:35). One of the points He makes is that one passage of the Bible cannot contradict another passage.

This same Gospel of John reveals a startling fact very pertinent to this matter: "No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven" (John 3:13).

Clearly, Jesus Christ was the only human being who had ascended into heaven. The phrase "who is in heaven" lets us know that this was written by the apostle John after Christ's return to heaven. So even as late as this statement, no human being—and that includes Enoch—had ascended into heaven.

We later read about Enoch's fate in Hebrews 11:5: "By faith Enoch was taken away so that he did not see death, 'and was not found, because God had taken him'; for before he was taken he had this testimony, that he pleased God." The word rendered "taken" can also mean "transferred elsewhere." And the New American Standard Bible says this was done "so that he would not see death"—a better translation than "did not," as we know from the same chapter of Hebrews that he died.

Notice in verse 13 the summary given of all of the men and women of faith listed here, including Enoch: "These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth" (Hebrews 11:13). So Enoch definitely died as well as all the rest.

How, then, can it be that Enoch was transferred elsewhere so he wouldn't see death? God doesn't give us all the details of what happened, but a few scenarios have been proposed that do not conflict with the fact that Enoch died as the Bible says.

It may be that God transported Enoch elsewhere to keep him from being killed at a certain time—perhaps protecting him from martyrdom at the hands of angry persecutors who didn't like his announcement of coming divine judgment (see Jude 14-16). God likewise supernaturally transported Elijah and Philip to other places on earth (see 2 Kings 2:11; Acts 8:39).

On the other hand, we should observe that Enoch died young for his time—at age 365 while those before and after him lived into their 800s and 900s. Because of this, some speculate that God "took him" from life prematurely so that he would not have to live out his remaining centuries in a miserable world (compare Isaiah 57:1-2). His next moment of consciousness will be the resurrection. In this case, "so that he would not see death" would refer to his not having to experience the process of dying—his life ending instantly.

Still others, putting the likelihood of Enoch experiencing persecution together with his early death, have concluded that Enoch was murdered—martyred for his preaching. Enoch being taken and not found would then refer to God removing his body and burying it—as happened with Moses (Deuteronomy 34:5-6).

In this case, Enoch being taken or transferred so that he would not see death is taken as separate matter—that of him being spiritually converted, transferred from the world's ways to God's way of living, so that he would not see ultimate death in the lake of fire (compare Colossians 1:13; John 8:51).

Again, we don't have enough details to know exactly what is intended. But we do know that Enoch did not skip death and go to heaven. He died, and no human being has ascended to heaven except Jesus Christ.



Geordie Wishart

God had earlier told Elijah he was to anoint a man named Elisha as a prophet to succeed him (1 Kings 19:16). Later, as the two men walked together, Elijah said to Elisha, "What may I do for you, before I am taken away from you?" (2 Kings 2:9). This led to a discussion of God's gifts to Elisha that would allow him to fill Elijah's role.

"Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven" (2 Kings 2:11). Elijah was now gone. The former followers and students of Elijah were now to look to Elisha as their new leader. "Now when the sons of the prophets who were from Jericho saw him, they said, 'The spirit of Elijah rests on Elisha'" (2 Kings 2:15).

Many readers assume that Elijah at that point was made immortal and taken to the heaven where God resides. This was not the case. The sons of the prophets knew otherwise. They knew the whirlwind had simply removed Elijah to another location on earth. They exclaimed to Elisha: "Look now, there are fifty strong men with your servants. Please let them go and search for your master, lest perhaps the Spirit of the Lord has taken him up and cast him upon some mountain or into some valley" (2 Kings 2:16).

The disciples were concerned for Elijah's safety, so they sent out a party of 50 men to search for him. The 50 searched for three days but did not find him (2 Kings 2:17).

Another passage proves conclusively that Elijah was not taken up to live in heaven. The Bible records that Elijah wrote a letter to Jehoram, the king of Judah, several years after he was removed in the whirlwind.

Notice the sequence of events recorded for us in the Bible. Elijah's last recorded and dated act occurred during the reign of the Israelite king Ahaziah when Elijah told the king he would die for his sins (2 Kings 1:3-17). Ahaziah's reign lasted only about a year, ca. 850 B.C.

Elijah's removal and replacement by Elisha is then recorded in the next chapter, 2 Kings 2. The story continues with incidents from Elisha's life, including an encounter with Jehoshaphat, king of Judah (2 Kings 3:11-14). Several years later Jehoram, son of Jehoshaphat, succeeded his father as king of Judah, ca. 845 B.C. (2 Kings 8:16).

Jehoram proved to be a wicked king, leading the nation of Judah in rebellion against God's commandments. A few years into Jehoram's reign, and several years after Elijah's removal, Jehoram received a letter from Elijah warning the king of dire consequences because of his sins. This letter is recorded in 2 Chronicles 21:12-15.

This letter proves that the prophet was still alive and on earth some years after he was removed by the whirlwind and replaced by Elisha. God had chosen Elisha to succeed Elijah as His prophet, so He bodily removed Elijah to another place, where he continued to live for at least several more years—as his letter to Jehoram demonstrates.

The Bible tells us nothing more about Elijah's life following his writing of the letter. But he eventually died, just like the other prophets and righteous men of the Old Testament, who all died in faith, not yet receiving the eternal life God had promised (Hebrews 11:39).

Again, a careful reading of the Scriptures shows that Elijah's miraculous removal by a fiery chariot involved transporting him to another location on earth, not to eternal life in heaven.



Geordie Wishart

Speaking about the rich man it reads, "And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom." Again, we must be careful not to presume the story means that the rich man died and went to an ever-burning hellfire. This is an incorrect assumption and not stated in this passage. It directly contradicts other biblical teaching on the matter. Jesus used the Greek word Hades ("hell" in the King James Version), which simply means "the grave." The Expositor's Bible Commentary (vol. 8, p. 992) states: "In the New Testament Hades is never used of the destiny of the believer. Neither is it identified with Gehenna, which is usually connected with fiery judgment as in Matthew 5:22, Matthew 5:29-30; Luke 12:5)."

It's important to also understand that in the Greek language, there are two other words in the Bible often translated "hell." One is tartaroo, which is used only once and refers to the present condition of restraint or imprisonment of fallen angels or demons (2 Peter 2:4). The other word is Gehenna, which is derived from the Hebrew expression Gai-Hinnom, or the Valley of Hinnom. This valley bordered Jerusalem on the south. One Jewish source relates that, in Christ's day, it was used as the city's garbage dump. When Jesus spoke of Gehenna His listeners understood that this "hell" was a destroying fire in which trash and even the bodies of criminals were reduced to ashes. He warned that this kind of fire would be the ultimate fate of those who remain unrepentant (Matthew 13:41). "But I will show you whom you should fear: Fear Him who, after He has killed, has power to cast into hell [Gehenna, or Valley of Hinnom]; yes, I say to you, fear Him" (Luke 12:5).

The rich man awakens from death
Continuing in Luke 16:23 we read about the rich man: "And being in torments in Hades [the grave], he lifted up his eyes." Once again we must be alert to read exactly what the passage says. Just how could the rich man have "lifted up his eyes" after he died? The Bible reveals the only way this can happen is through a resurrection. It explains that the dead can be raised to either immortal (Luke 20:35-36; Romans 8:13) or mortal (physical) life.

For example, Jesus raised another man named Lazarus to mortal life (John 12:17). Also, immediately after Jesus died on the cross many of His faithful followers who had died were raised to physical life (Matthew 27:50-53). In the case of the parable we are studying, the rich man would be raised from the dead as a mortal man, just as he was before he died. Revelation 20:4 explains that God's spirit-begotten children will be resurrected to immortal life at Christ's second coming. However, verse 5 continues by stating, "But the rest of the dead did not live again until the thousand years were finished." So the rich man's resurrection to physical life would occur after that thousand year period (Revelation 20:11-15).

Abraham and the other faithful individuals, including Lazarus, would have been raised as immortal spirit beings at the return of Jesus Christ. Since the rich man would be resurrected near the end of the thousand year timespan as a physical man, it would seem to him as if it is the very next second after he died. He would know absolutely nothing of the vast number of years since his death.

When the rich man "lifted up" or opened his eyes, he immediately "saw Abraham afar off, and Lazarus in his bosom" (Luke 16:23). According to Bible language expert Dr. Lawrence Richards, writing in The Victor Bible Background Commentary: New Testament, Jesus employed contemporary Jewish thought about the afterlife in this parable (which by this time was influenced by pagan mythology).

Dr. Richards wrote that Hades, the abode of the dead, was "thought to be divided into two compartments" and "conversations could be held between persons" in the abode of the righteous and those in the abode of the unrighteous. The New Bible Dictionary (p. 388) says, "Probably the story of Dives [meaning 'rich' {man} in Latin] and Lazarus (Luke 16), like the story of the unjust steward (Luke 16:1-9), is a parable which made use of certain Jewish thinking and is not intended to teach anything about the state of the dead."



Geordie Wishart

Jesus said that the repentant malefactor would be with him in Paradise. If we can prove where Jesus went when he died, then we can prove whether the malefactor really went to Paradise that day.

Paul states: “For I delivered to you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthians 15:3‑4). Jesus was buried—it does not say his body was buried and that his soul went to Paradise. It reads that he—Jesus, himself—was buried. He was dead for three days and nights.

John gives further proof where Jesus was. “Now in the place where he was crucified there was a garden; and in the garden a new sepulchre. . . . There”—in the tomb—the grave—“laid they Jesus” (John 19:41‑42). It was Jesus who was laid in the tomb, not merely his body. Jesus was dead.

Peter also refers to this: “He [the prophet David] seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption” (Acts 2:31 KJV). Jesus was not in Paradise; he was in hell. The word “hell” ought to be rendered “grave.” The original Greek word used here was hades, meaning the “grave.” It does not mean a fiery, burning hell. The Bible uses another word for that.

Hell or the grave is not Paradise. Since Jesus did not enter Paradise the day of the crucifixion, then neither did the malefactor enter it. Christ has “pre-eminence” in all things (Colossians 1:18). The malefactor, therefore, could not have preceded Christ to Paradise. Whenever the malefactor enters Paradise, Christ will be there too.

Some use 1 Peter 3:19‑20 as supposed proof that Jesus was alive when he was dead—that he preached to spirits in prison during the time he was in the grave asleep in death. But notice what these verses really say. Wicked angels who followed Satan are in chains of darkness, imprisoned for their own folly (Jude 6). When did Jesus preach to the imprisoned spirits? Read it: “. . . in the days of Noah, while the ark was a preparing” (1 Peter 3:20). Jesus preached to the wicked angels in the days of Noah, not during the time he was in the tomb.

Where is Paradise? Paul wrote of one who was given marvellous revelations from God. In a vision he was “caught up to the third heaven”—God’s throne. “He was caught up into PARADISE” (2 Corinthians 12:1‑5). Paradise is located in the presence of God’s throne.

The Bible further describes Paradise: “To him that over-cometh, to him will I give to eat of the tree of life, which is in the Paradise of God” (Revelation 2:7, American Standard Version). Note that the tree of life is in the Paradise of God.

Revelation 22, verses 1 and 2 refer to “the holy city, new Jerusalem, coming down out of heaven from God.” In this city we find “a river of water of life . . . proceeding out of the throne of God and of the Lamb. . . . And on this side of the river and on that was the tree of life” (American Standard Version). The new Jerusalem contains the tree of life. The Paradise of God is the new Jerusalem.

Jesus said the malefactor would be with him in this Paradise. The new Jerusalem is not yet finished. Jesus is still preparing a place for us in it (John 14:2). Not until after the Millennium will it be fully ready (Revelation 20:1‑5). Not until then will it descend to earth—not until then will the malefactor enter Paradise.

Then what did Jesus mean by saying, “Today shalt thou be with me in paradise”? The thief’s plea was, “Lord, remember me when thou comest into thy kingdom” (Luke 23:42). The plain fact is that Jesus has not yet come into his kingdom (Luke 11:2; 19:11; 1 Corinthians 11:26; 1 Thessalonians 4:13‑17; 1 Corinthians 15:23, 49‑52).

Also, most translations of Luke 23:43 are improperly punctuated. A comma placed before the word “today” is incorrect. Punctuation was not used in the Greek that Luke wrote. It was added centuries later. Here is, word for word, the order in the inspired original Greek: “Verily I say to thee today, `With me shalt thou be in the Paradise.’” Jesus stressed the time of his promise—not the time he would be in Paradise.

The malefactor is still dead and buried. Jesus alone is the firstborn from the dead (Romans 8:29; Acts 26:23; 1 Corinthians 15:23). But the time is coming when this man shall be resurrected also and eventually shall enter the Paradise of God along with all the other saints to be with Christ.



Geordie Wishart

Jesus said that the repentant malefactor would be with him in Paradise. If we can prove where Jesus went when he died, then we can prove whether the malefactor really went to Paradise that day.

Paul states: “For I delivered to you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthians 15:3‑4). Jesus was buried—it does not say his body was buried and that his soul went to Paradise. It reads that he—Jesus, himself—was buried. He was dead for three days and nights.

John gives further proof where Jesus was. “Now in the place where he was crucified there was a garden; and in the garden a new sepulchre. . . . There”—in the tomb—the grave—“laid they Jesus” (John 19:41‑42). It was Jesus who was laid in the tomb, not merely his body. Jesus was dead.

Peter also refers to this: “He [the prophet David] seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption” (Acts 2:31 KJV). Jesus was not in Paradise; he was in hell. The word “hell” ought to be rendered “grave.” The original Greek word used here was hades, meaning the “grave.” It does not mean a fiery, burning hell. The Bible uses another word for that.

Hell or the grave is not Paradise. Since Jesus did not enter Paradise the day of the crucifixion, then neither did the malefactor enter it. Christ has “pre-eminence” in all things (Colossians 1:18). The malefactor, therefore, could not have preceded Christ to Paradise. Whenever the malefactor enters Paradise, Christ will be there too.

Some use 1 Peter 3:19‑20 as supposed proof that Jesus was alive when he was dead—that he preached to spirits in prison during the time he was in the grave asleep in death. But notice what these verses really say. Wicked angels who followed Satan are in chains of darkness, imprisoned for their own folly (Jude 6). When did Jesus preach to the imprisoned spirits? Read it: “. . . in the days of Noah, while the ark was a preparing” (1 Peter 3:20). Jesus preached to the wicked angels in the days of Noah, not during the time he was in the tomb.

Where is Paradise? Paul wrote of one who was given marvellous revelations from God. In a vision he was “caught up to the third heaven”—God’s throne. “He was caught up into PARADISE” (2 Corinthians 12:1‑5). Paradise is located in the presence of God’s throne.

The Bible further describes Paradise: “To him that over-cometh, to him will I give to eat of the tree of life, which is in the Paradise of God” (Revelation 2:7, American Standard Version). Note that the tree of life is in the Paradise of God.

Revelation 22, verses 1 and 2 refer to “the holy city, new Jerusalem, coming down out of heaven from God.” In this city we find “a river of water of life . . . proceeding out of the throne of God and of the Lamb. . . . And on this side of the river and on that was the tree of life” (American Standard Version). The new Jerusalem contains the tree of life. The Paradise of God is the new Jerusalem.

Jesus said the malefactor would be with him in this Paradise. The new Jerusalem is not yet finished. Jesus is still preparing a place for us in it (John 14:2). Not until after the Millennium will it be fully ready (Revelation 20:1‑5). Not until then will it descend to earth—not until then will the malefactor enter Paradise.

Then what did Jesus mean by saying, “Today shalt thou be with me in paradise”? The thief’s plea was, “Lord, remember me when thou comest into thy kingdom” (Luke 23:42). The plain fact is that Jesus has not yet come into his kingdom (Luke 11:2; 19:11; 1 Corinthians 11:26; 1 Thessalonians 4:13‑17; 1 Corinthians 15:23, 49‑52).

Also, most translations of Luke 23:43 are improperly punctuated. A comma placed before the word “today” is incorrect. Punctuation was not used in the Greek that Luke wrote. It was added centuries later. Here is, word for word, the order in the inspired original Greek: “Verily I say to thee today, `With me shalt thou be in the Paradise.’” Jesus stressed the time of his promise—not the time he would be in Paradise.

The malefactor is still dead and buried. Jesus alone is the firstborn from the dead (Romans 8:29; Acts 26:23; 1 Corinthians 15:23). But the time is coming when this man shall be resurrected also and eventually shall enter the Paradise of God along with all the other saints to be with Christ.



Jim Killoughy

Revelation 6:9-11
9When he opened the fifth seal,
I saw under the altar the souls of
those who had been slain for the
word of God and for the witness
they had borne. 10They cried out
with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” 11Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers should be complete, who were to be killed as they themselves had
been.
These souls are in heaven guys.



RobertLightfootLee

@coleschmitt6569 
Revelation 21:7,8
He that overcome shall inherit all things and I will be his God and he shall be my son.
But the fearful, and unbelieving and the abominable, and murderers, and whormongers, and sorcerers, and idolaters, and all liars, shall have their. Part in the lake which burns with fire and brimstone which is the second death.
These will be cashed in the lake of fire for eternal punishment this is called Eternal Damnation, Condemnation,
2 Thes. 1:8,9
In flaming fire taking vengeance on them that no not God and that obey not the gospel of our Lord Jesus Christ who shall be punished with Everlasting Destruction from the presence of a Lord and from the glory of his power. Punishment

You are very welcome, Sir Coleschmitt6569
God bless you my brother in Christ.
I WILL SEE YOU IN THE Kingdom ✌️



Geordie Wishart

The verse does NOT say absent from the body IS TO BE present with the Lord!!


Many have asked about 2 Corinthians 5:8, which says, “We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.” What did Paul mean by “absent from the body”?

Examining the context
Some mistakenly believe that this verse lends credence to the pagan concept of an immortal soul. But is this what this verse is talking about?

Perhaps the two most fundamental rules for understanding the Bible are to:

Look at a given verse in its immediate context.
Look at the subject under discussion in the broader context of the entire Bible.
Let’s apply those rules here.

In the immediate context, the subject begins with the first verse, where the apostle Paul wrote about the temporary nature of physical life. To illustrate his point, he drew an analogy between a tent (illustrating our physical existence) and a permanent building (illustrating the spiritual life that God will grant the saints in the resurrection).

Mortality now—not an immortal soul
In verse 4, he describes our present existence as “mortality,” saying it needs to be “swallowed up by life”—a reference to the change that will take place at the resurrection of the saints, which he wrote about in 1 Thessalonians 4:16 and 1 Corinthians 15:50-54.

These references give us a glimpse into how the subject of mortality is explained in the broader context of the rest of the Bible. Comparing the nature of a human being with the nature of a spirit being, Paul wrote, “This mortal must put on immortality” (1 Corinthians 15:53).

Notice that Paul says nothing of an immortal soul. The Bible uses the word soul to mean a living being. Notice Genesis 2:7 in the King James Version: “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (emphasis added).

Thus, the Bible doesn’t say Adam had a soul, but that he was a living soul. The phrase in the Hebrew from which “soul” is translated means a living, breathing being. (See our article “Did God Give Adam an Immortal Soul?”)

The Greek word translated as “soul” conveys a similar meaning to its Hebrew counterpart. Neither language expresses anything immortal about a human being. To the contrary, the words for “soul” in both Hebrew and Greek convey a temporary, mortal nature.

Paul’s analogy of this life as a temporary dwelling
Let’s return now to the immediate context of the verse in question. Verse 6 of 2 Corinthians 5 says that “while we are at home in the body we are absent from the Lord.” This continues the analogy of a temporary dwelling (“at home”). It means that while we are still flesh and blood, we are not with Christ in the way we will be when He establishes His Father’s Kingdom on the earth.

When will the dead be “present with the Lord”? The answer is clear from 1 Corinthians 15. This will occur at the resurrection. That happens when Jesus Christ returns to the earth at the sound of the angel’s heralding trumpet blast.“Absent from the body” (verse 8) refers to being changed from physical to spirit. As 1 Corinthians 15:50-53 says:

“Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.”

When will the dead be “present with the Lord”? The answer is clear from 1 Corinthians 15. This will occur at the resurrection. That happens when Jesus Christ returns to the earth at the sound of the angel’s heralding trumpet blast. (See Revelation 11:15 and our article “When Will Jesus Return?”)

Obviously, every Christian desires that change, which is the point of verse 8. “We are … well pleased” means we look forward to being “with the Lord” in every sense, including being changed from our physical, mortal state to that of an immortal spirit.

“Death is swallowed up in victory”
The words of 1 Corinthians 15:54 make a fitting summary: “So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: ‘Death



Geordie Wishart

Jesus said that the repentant malefactor would be with him in Paradise. If we can prove where Jesus went when he died, then we can prove whether the malefactor really went to Paradise that day.

Paul states: “For I delivered to you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthians 15:3‑4). Jesus was buried—it does not say his body was buried and that his soul went to Paradise. It reads that he—Jesus, himself—was buried. He was dead for three days and nights.

John gives further proof where Jesus was. “Now in the place where he was crucified there was a garden; and in the garden a new sepulchre. . . . There”—in the tomb—the grave—“laid they Jesus” (John 19:41‑42). It was Jesus who was laid in the tomb, not merely his body. Jesus was dead.

Peter also refers to this: “He [the prophet David] seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption” (Acts 2:31 KJV). Jesus was not in Paradise; he was in hell. The word “hell” ought to be rendered “grave.” The original Greek word used here was hades, meaning the “grave.” It does not mean a fiery, burning hell. The Bible uses another word for that.

Hell or the grave is not Paradise. Since Jesus did not enter Paradise the day of the crucifixion, then neither did the malefactor enter it. Christ has “pre-eminence” in all things (Colossians 1:18). The malefactor, therefore, could not have preceded Christ to Paradise. Whenever the malefactor enters Paradise, Christ will be there too.

Some use 1 Peter 3:19‑20 as supposed proof that Jesus was alive when he was dead—that he preached to spirits in prison during the time he was in the grave asleep in death. But notice what these verses really say. Wicked angels who followed Satan are in chains of darkness, imprisoned for their own folly (Jude 6). When did Jesus preach to the imprisoned spirits? Read it: “. . . in the days of Noah, while the ark was a preparing” (1 Peter 3:20). Jesus preached to the wicked angels in the days of Noah, not during the time he was in the tomb.

Where is Paradise? Paul wrote of one who was given marvellous revelations from God. In a vision he was “caught up to the third heaven”—God’s throne. “He was caught up into PARADISE” (2 Corinthians 12:1‑5). Paradise is located in the presence of God’s throne.

The Bible further describes Paradise: “To him that over-cometh, to him will I give to eat of the tree of life, which is in the Paradise of God” (Revelation 2:7, American Standard Version). Note that the tree of life is in the Paradise of God.

Revelation 22, verses 1 and 2 refer to “the holy city, new Jerusalem, coming down out of heaven from God.” In this city we find “a river of water of life . . . proceeding out of the throne of God and of the Lamb. . . . And on this side of the river and on that was the tree of life” (American Standard Version). The new Jerusalem contains the tree of life. The Paradise of God is the new Jerusalem.

Jesus said the malefactor would be with him in this Paradise. The new Jerusalem is not yet finished. Jesus is still preparing a place for us in it (John 14:2). Not until after the Millennium will it be fully ready (Revelation 20:1‑5). Not until then will it descend to earth—not until then will the malefactor enter Paradise.

Then what did Jesus mean by saying, “Today shalt thou be with me in paradise”? The thief’s plea was, “Lord, remember me when thou comest into thy kingdom” (Luke 23:42). The plain fact is that Jesus has not yet come into his kingdom (Luke 11:2; 19:11; 1 Corinthians 11:26; 1 Thessalonians 4:13‑17; 1 Corinthians 15:23, 49‑52).

Also, most translations of Luke 23:43 are improperly punctuated. A comma placed before the word “today” is incorrect. Punctuation was not used in the Greek that Luke wrote. It was added centuries later. Here is, word for word, the order in the inspired original Greek: “Verily I say to thee today, `With me shalt thou be in the Paradise.’” Jesus stressed the time of his promise—not the time he would be in Paradise.

The malefactor is still dead and buried. Jesus alone is the firstborn from the dead (Romans 8:29; Acts 26:23; 1 Corinthians 15:23). But the time is coming when this man shall be resurrected also and eventually shall enter the Paradise of God along with all the other saints to be with Christ.



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WILLIAM VAEA

What Religion is this?

1 Corinthians 15 1-4

The Bible says to be absent from the body is to be present with the LORD, I know Paul says the dead know nothing....so what about the former verse?

Jack Johnson

Yes I believe that the dead are sleeping until the second

WILLIAM VAEA

@Jack Johnson Sleeping is referring to our physical Mortal Bodie's, not our SOUL'S/SPIRIT'S.

WILLIAM VAEA

@Jack Johnson Scriptures are talking, referring to the sleeping of our Mortal Bodie's, but our Soul's/Spirit's lives on.

35 More Replies...

oscarcat1231

“Today you will be with me in paradise”. Jesus.

Nick Whitehead

Luke 23:43 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”

Damien Pevy

I think we go to paradise (like a waiting place) until his second coming

oscarcat1231

@Damien Pevy interesting 🧐

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