Olufela Olusegun Oludotun Ransome-Kuti (15 October 1938 – 2 August 1997 … Read Full Bio ↴Olufela Olusegun Oludotun Ransome-Kuti (15 October 1938 – 2 August 1997 ), known professionally as Fela Kuti, Fela Anikulapo Kuti, or simply Fela, was a Nigerian multi-instrumentalist musician and composer, pioneer of Afrobeat music, human rights activist, political maverick & leader of Fela Ransome Kuti & Africa 70.

HMV Magazine ranked him as #46 on a list of the 100 most influential musicians of the 20th century.

The musical style performed by Fela Kuti is called Afrobeat, which is essentially a fusion of jazz, funk, highlife, and traditional Yoruban chants and rhythms. It is characterized by having African-style percussion, vocals, and musical structure, along with jazzy, funky horn sections. The endless groove is also used, in which a base rhythm of drums, shekere, muted guitar, and bass guitar are repeated throughout the song. His band was notable for featuring two baritone saxophones, whereas most groups using this instrument only use one. This is a common technique in African and African-influenced musical styles, and can be seen in funk and hip-hop. Some elements often present in Fela's music are the call-and-response within the chorus and figurative but simple lyrics. Fela's songs were almost always over 10 minutes in length, some reaching the 20- or even 30-minute marks, while some unreleased tracks would last up to 45 minutes when performed live. This was one of many reasons that his music never reached a substantial degree of popularity outside of Africa. His songs were mostly sung in Nigerian pidgin, although he also performed a few songs in the Yoruba language. Fela's main instruments were the saxophone and the keyboards, but he also played the trumpet, guitar, and took the occasional drum solo. Fela refused to perform songs again after he had already recorded them, which also hindered his popularity outside Africa. Fela was known for his showmanship, and his concerts were often quite outlandish and wild. He referred to his stage act as the Underground Spiritual Game.

Fela was born Olufela Olusegun Oludotun Ransome-Kuti in Abeokuta, Ogun State, Nigeria, to a middle-class family. His mother, Funmilayo Ransome-Kuti, was a feminist activist in the anti-colonial movement and his father, Reverend Israel Oludotun Ransome-Kuti, a Protestant minister and school Principal, was the first president of the Nigerian Union of Teachers. His brothers, Dr. Beko Ransome-Kuti and Professor Olikoye Ransome-Kuti,both medical doctors, are both well known in Nigeria.

Fela was sent to London in 1958 to study medicine but decided to study music instead at the Trinity College of Music. While there, he formed the band Koola Lobitos, playing a style of music that he would later call Afrobeat. The style was a fusion of American Jazz, psychedelic rock, and Funk with West African Highlife. In 1961, Fela married his first wife, Remilekun (Remi) Taylor, with whom he would have three children (Femi, Yeni, and Sola). In 1963, Fela moved back to Nigeria, re-formed Koola Lobitos and trained as a radio producer for the Nigerian Broadcasting Corporation. In 1969, Fela took the band to the United States. While there, Fela discovered the Black power movement through Sandra Smith (now Isidore)—a partisan of the Black Panther Party—which would heavily influence his music and political views and renamed the band Nigeria ’70. Soon, the Immigration and Naturalization Service was tipped off by a promoter that Fela and his band were in the US without work permits. The band then performed a quick recording session in Los Angeles that would later be released as The '69 Los Angeles Sessions.

Fela and his band, renamed Africa '70, returned to Nigeria. He then formed the Kalakuta Republic, a commune, a recording studio, and a home for many connected to the band that he later declared independent from the Nigerian state. Fela set up a nightclub in the Empire Hotel, named the Afro-Spot and then the Afrika Shrine, where he performed regularly. Fela also changed his middle name to Anikulapo (meaning "he who carries death in his pouch"), stating that his original middle name of Ransome was a slave name. The recordings continued, and the music became more politically motivated. Fela's music became very popular among the Nigerian public and Africans in general. In fact, he made the decision to sing in Pidgin English so that his music could be enjoyed by individuals all over Africa, where the local languages spoken are very diverse and numerous. As popular as Fela's music had become in Nigeria and elsewhere, it was also very unpopular with the ruling government, and raids on the Kalakuta Republic were frequent. In 1974 the police arrived with a search warrant and a cannabis joint, which they had intended to plant on Fela. He became wise to this and swallowed the joint. In response, the police took him into custody and waited to examine his feces. Fela enlisted the help of his prison mates and gave the police someone else's feces, and Fela was freed. He then recounted this tale in his release Expensive Shit (now released together with "He Miss Road" as Expensive Shit/He Miss Road).

In 1977 Fela and the Afrika ’70 released the hit album Zombie, a scathing attack on Nigerian soldiers using the zombie metaphor to describe the methods of the Nigerian military. The album was a smash hit with the people and infuriated the government, setting off a vicious attack against the Kalakuta Republic, during which one thousand soldiers attacked the commune. Fela was severely beaten, and his elderly mother was thrown from a window, causing fatal injuries. The Kalakuta Republic was burned, and Fela's studio, instruments, and master tapes were destroyed. Fela claimed that he would have been killed if it were not for the intervention of a commanding officer as he was being beaten. Fela's response to the attack was to deliver his mother's coffin to the main army barrack in Lagos and write two songs, "Coffin for Head of State" and "Unknown Soldier," referencing the official inquiry that claimed the commune had been destroyed by an unknown soldier.

Fela and his band then took residence in Crossroads Hotel as the Shrine had been destroyed along with his commune. In 1978 Fela married 27 women, many of whom were his dancers, composers, and singers to mark the anniversary of the attack on the Kalakuta Republic. Later, he was to adopt a rotation system of keeping only twelve simultaneous wives. The year was also marked by two notorious concerts, the first in Accra in which riots broke out during the song "Zombie," which led to Fela being banned from entering Ghana. The second was at the Berlin Jazz Festival after which most of Fela's musicians deserted him, due to rumors that Fela was planning to use the entirety of the proceeds to fund his presidential campaign.

Despite the massive setbacks, Fela was determined to come back. He formed his own political party, which he called 'Movement of the People'. In 1979 he put himself forward for President in Nigeria's first elections for more than a decade but his candidature was refused. At this time, Fela created a new band called Egypt 80 and continued to record albums and tour the country. He further infuriated the political establishment by dropping the names of ITT vice-president Moshood Abiola and then General Olusegun Obasanjo at the end of a hot-selling 25-minute political screed titled "I. T. T. (International Thief Thief)."

In 1984, he was again attacked by the Military government, who jailed him on a dubious charge of currency smuggling. His case was taken up by several human-rights groups, and after 20 months, he was released from prison by General Ibrahim Babangida. On his release he divorced his 12 remaining wives, saying that "marriage brings jealousy and selfishness." Once again, Fela continued to release albums with Egypt 80, made a number of successful tours of the United States and Europe and also continued to be politically active. In 1986, Fela performed in Giants Stadium in New Jersey as part of the Amnesty International Conspiracy of Hope concert, sharing the bill with Bono, Carlos Santana, and the Neville Brothers. In 1989, Fela & Egypt 80 released the anti-apartheid "Beasts of No Nation" album that depicts on its cover U.S. President Ronald Reagan, UK Prime Minister Margaret Thatcher and South African Prime Minister P.W. Botha with fangs dripping blood.

His album output slowed in the 1990s, and eventually he stopped releasing albums altogether. The battle against military corruption in Nigeria was taking its toll, especially during the rise of dictator Sani Abacha. Rumors were also spreading that he was suffering from an illness for which he was refusing treatment. On 3 August 1997, Olikoye Ransome-Kuti, already a prominent AIDS activist and former Minister of Health, stunned the nation by announcing his younger brother's death a day earlier from Kaposi's sarcoma brought on by AIDS. (Their younger brother Beko was in jail at this time at the hand of Abacha for political activity). More than a million people attended Fela's funeral at the site of the old Shrine compound. A new Africa Shrine has opened since Fela's death in a different section of Lagos under the supervision of his son Femi Kuti.

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Fefe Naa Efe
Fela Kuti Lyrics

Jump to: Overall Meaning ↴ Line by Line Meaning ↴

Fe fe naa efe inti na, o ba tu miri ka
O so ne nu fu na yese
Ebeti a to nti (Ebeti a to nti)
Ebeti a to nti eeh (Ebeti a to nti)
Ebeti a to nti eeh (Ebeti a to nti)

Na fine, em fine
Wey woman dey hold em breast
When she dey run
No be say the breast go fall for ground
(No be say the breast go fall for ground)
No be say the breast go fall for ground
(No be say the breast go fall for ground)

Di da lo da
L'obirin nfi d'oyan mu
T'oba n'sare
Koun se pe t'ori o'ma jabo
(Koun se pe t'ori o'ma jabo)
Koun se pe t'ori o'ma jabo
(Koun se pe t'ori o'ma jabo)
Koun se pe t'ori o'ma jabo
(Koun se pe t'ori o'ma jabo)

Na respect I respect wey I no answer you
Wey you open your mouth for me
No be say your mouth big pass my own
(No be say your mouth big pass my own)
No be say your mouth big pass my own
(No be say your mouth big pass my own)
No be say your mouth big pass my own
(No be say your mouth big pass my own)

Eeh Fe fe naa efe inti na, o ba tu miri ka
O so ne nu fu na yese
Ebeti a to nti (Ebeti a to nti)
Ebeti a to nti eeh (Ebeti a to nti)
Ebeti a to nti eeh (Ebeti a to nti)
Ebeti a to nti eeh eeh (Ebeti a to nti)
Ebeti a to nti eeh eeh (Ebeti a to nti)

(Instrument)

Overall Meaning

Fela Kuti's song "Fefe Naa Efe" is a commentary on the objectification of women and the importance of respect. The song's title is a phrase in the Ewe language, which translates to "it is only the perfume that one smells, not the woman." The lyrics delve deeply into the way women are viewed in society and how this view affects their treatment.

The opening lines, "Fe fe naa efe inti na, o ba tu miri ka, O so ne nu fu na yese" highlight the emphasis placed on physical appearance, with people only noticing the outward appearance and not what is inside. The next lines, "Ebeti a to nti" are repeated throughout the song and translate to "we are not fools", emphasizing the need for respect.

Fela takes aim at men who objectify women in the lines "Na fine, em fine, Wey woman dey hold em breast, When she dey run", stating that a woman's beauty should not give anyone the right to objectify or harass them. The next lines, "Di da lo da, L'obirin nfi d'oyan mu, T'oba n'sare, Koun se pe t'ori o'ma jabo" are in Yoruba, and they emphasize the importance of giving women respect regardless of their physical appearance.

In the refrain, Fela asserts that respect is key, and the size of one's mouth or body does not determine how much respect they deserve. The song ends with Fela's instrumental explanation of the message behind the lyrics.

Line by Line Meaning

Fe fe naa efe inti na, o ba tu miri ka
Even if it rains or thunders, I will not be afraid

O so ne nu fu na yese
I will continue to dance and sing in the rain

Ebeti a to nti (Ebeti a to nti)
All we need is perseverance (perseverance)

Ebeti a to nti eeh (Ebeti a to nti)
All we need is perseverance (perseverance)

Na fine, em fine
It's fine, everything is fine

Wey woman dey hold em breast
When a woman runs, she holds her breasts

When she dey run
So that they do not fall to the ground

(No be say the breast go fall for ground)
(It's not that her breasts will fall to the ground)

Di da lo da
It's all about balance

L'obirin nfi d'oyan mu
When a woman is carrying water on her head

T'oba n'sare
If she slips