HMV Magazine ranked him as #46 on a list of the 100 most influential musicians of the 20th century.
The musical style performed by Fela Kuti is called Afrobeat, which is essentially a fusion of jazz, funk, highlife, and traditional Yoruban chants and rhythms. It is characterized by having African-style percussion, vocals, and musical structure, along with jazzy, funky horn sections. The endless groove is also used, in which a base rhythm of drums, shekere, muted guitar, and bass guitar are repeated throughout the song. His band was notable for featuring two baritone saxophones, whereas most groups using this instrument only use one. This is a common technique in African and African-influenced musical styles, and can be seen in funk and hip-hop. Some elements often present in Fela's music are the call-and-response within the chorus and figurative but simple lyrics. Fela's songs were almost always over 10 minutes in length, some reaching the 20- or even 30-minute marks, while some unreleased tracks would last up to 45 minutes when performed live. This was one of many reasons that his music never reached a substantial degree of popularity outside of Africa. His songs were mostly sung in Nigerian pidgin, although he also performed a few songs in the Yoruba language. Fela's main instruments were the saxophone and the keyboards, but he also played the trumpet, guitar, and took the occasional drum solo. Fela refused to perform songs again after he had already recorded them, which also hindered his popularity outside Africa. Fela was known for his showmanship, and his concerts were often quite outlandish and wild. He referred to his stage act as the Underground Spiritual Game.
Fela was born Olufela Olusegun Oludotun Ransome-Kuti in Abeokuta, Ogun State, Nigeria, to a middle-class family. His mother, Funmilayo Ransome-Kuti, was a feminist activist in the anti-colonial movement and his father, Reverend Israel Oludotun Ransome-Kuti, a Protestant minister and school Principal, was the first president of the Nigerian Union of Teachers. His brothers, Dr. Beko Ransome-Kuti and Professor Olikoye Ransome-Kuti,both medical doctors, are both well known in Nigeria.
Fela was sent to London in 1958 to study medicine but decided to study music instead at the Trinity College of Music. While there, he formed the band Koola Lobitos, playing a style of music that he would later call Afrobeat. The style was a fusion of American Jazz, psychedelic rock, and Funk with West African Highlife. In 1961, Fela married his first wife, Remilekun (Remi) Taylor, with whom he would have three children (Femi, Yeni, and Sola). In 1963, Fela moved back to Nigeria, re-formed Koola Lobitos and trained as a radio producer for the Nigerian Broadcasting Corporation. In 1969, Fela took the band to the United States. While there, Fela discovered the Black power movement through Sandra Smith (now Isidore)—a partisan of the Black Panther Party—which would heavily influence his music and political views and renamed the band Nigeria ’70. Soon, the Immigration and Naturalization Service was tipped off by a promoter that Fela and his band were in the US without work permits. The band then performed a quick recording session in Los Angeles that would later be released as The '69 Los Angeles Sessions.
Fela and his band, renamed Africa '70, returned to Nigeria. He then formed the Kalakuta Republic, a commune, a recording studio, and a home for many connected to the band that he later declared independent from the Nigerian state. Fela set up a nightclub in the Empire Hotel, named the Afro-Spot and then the Afrika Shrine, where he performed regularly. Fela also changed his middle name to Anikulapo (meaning "he who carries death in his pouch"), stating that his original middle name of Ransome was a slave name. The recordings continued, and the music became more politically motivated. Fela's music became very popular among the Nigerian public and Africans in general. In fact, he made the decision to sing in Pidgin English so that his music could be enjoyed by individuals all over Africa, where the local languages spoken are very diverse and numerous. As popular as Fela's music had become in Nigeria and elsewhere, it was also very unpopular with the ruling government, and raids on the Kalakuta Republic were frequent. In 1974 the police arrived with a search warrant and a cannabis joint, which they had intended to plant on Fela. He became wise to this and swallowed the joint. In response, the police took him into custody and waited to examine his feces. Fela enlisted the help of his prison mates and gave the police someone else's feces, and Fela was freed. He then recounted this tale in his release Expensive Shit (now released together with "He Miss Road" as Expensive Shit/He Miss Road).
In 1977 Fela and the Afrika ’70 released the hit album Zombie, a scathing attack on Nigerian soldiers using the zombie metaphor to describe the methods of the Nigerian military. The album was a smash hit with the people and infuriated the government, setting off a vicious attack against the Kalakuta Republic, during which one thousand soldiers attacked the commune. Fela was severely beaten, and his elderly mother was thrown from a window, causing fatal injuries. The Kalakuta Republic was burned, and Fela's studio, instruments, and master tapes were destroyed. Fela claimed that he would have been killed if it were not for the intervention of a commanding officer as he was being beaten. Fela's response to the attack was to deliver his mother's coffin to the main army barrack in Lagos and write two songs, "Coffin for Head of State" and "Unknown Soldier," referencing the official inquiry that claimed the commune had been destroyed by an unknown soldier.
Fela and his band then took residence in Crossroads Hotel as the Shrine had been destroyed along with his commune. In 1978 Fela married 27 women, many of whom were his dancers, composers, and singers to mark the anniversary of the attack on the Kalakuta Republic. Later, he was to adopt a rotation system of keeping only twelve simultaneous wives. The year was also marked by two notorious concerts, the first in Accra in which riots broke out during the song "Zombie," which led to Fela being banned from entering Ghana. The second was at the Berlin Jazz Festival after which most of Fela's musicians deserted him, due to rumors that Fela was planning to use the entirety of the proceeds to fund his presidential campaign.
Despite the massive setbacks, Fela was determined to come back. He formed his own political party, which he called 'Movement of the People'. In 1979 he put himself forward for President in Nigeria's first elections for more than a decade but his candidature was refused. At this time, Fela created a new band called Egypt 80 and continued to record albums and tour the country. He further infuriated the political establishment by dropping the names of ITT vice-president Moshood Abiola and then General Olusegun Obasanjo at the end of a hot-selling 25-minute political screed titled "I. T. T. (International Thief Thief)."
In 1984, he was again attacked by the Military government, who jailed him on a dubious charge of currency smuggling. His case was taken up by several human-rights groups, and after 20 months, he was released from prison by General Ibrahim Babangida. On his release he divorced his 12 remaining wives, saying that "marriage brings jealousy and selfishness." Once again, Fela continued to release albums with Egypt 80, made a number of successful tours of the United States and Europe and also continued to be politically active. In 1986, Fela performed in Giants Stadium in New Jersey as part of the Amnesty International Conspiracy of Hope concert, sharing the bill with Bono, Carlos Santana, and the Neville Brothers. In 1989, Fela & Egypt 80 released the anti-apartheid "Beasts of No Nation" album that depicts on its cover U.S. President Ronald Reagan, UK Prime Minister Margaret Thatcher and South African Prime Minister P.W. Botha with fangs dripping blood.
His album output slowed in the 1990s, and eventually he stopped releasing albums altogether. The battle against military corruption in Nigeria was taking its toll, especially during the rise of dictator Sani Abacha. Rumors were also spreading that he was suffering from an illness for which he was refusing treatment. On 3 August 1997, Olikoye Ransome-Kuti, already a prominent AIDS activist and former Minister of Health, stunned the nation by announcing his younger brother's death a day earlier from Kaposi's sarcoma brought on by AIDS. (Their younger brother Beko was in jail at this time at the hand of Abacha for political activity). More than a million people attended Fela's funeral at the site of the old Shrine compound. A new Africa Shrine has opened since Fela's death in a different section of Lagos under the supervision of his son Femi Kuti.
Obe
Fela Kuti Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
Zombie O Zombie (Zombie O Zombie) x2
Zombie no go go unless you tell am to go
(Zombie)
Zombie no go stop unless you tell am to stop
(Zombie)
Zombie no go turn unless you tell am to turn
(Zombie)
Zombie no go think unless you tell am to think
(Zombie)
Zombie O Zombie
Zombie O Zombie (all the above x2)
tell am to go straight - a joro jara joro
no break no job no sense
a joro jara joro
tell am to go kill - a joro jara joro
no break no job no sense
a joro jara joro
tell am to go quench - a joro jara joro
no break no job no sense
a joro jara joro
go and kill (joro jara joro)
go and die (joro jara joro)
go and quench (joro jara joro)
put am for reverse (joro jara joro)
go and quench (joro jara joro)
go and kill (joro jara joro)
go and die (joro jara joro)
put am for reverse (joro jara joro)
go and die (joro jara joro)
go and quench (joro jara joro)
go and kill (joro jara joro)
put am for reverse (joro jara joro)
aaha
joro jara joro
Zombie we na one way
joro jara joro
Zombie we na one way
joro jara joro
Zombie we na one way
joro jara jorooooooooo oohh!
attention! (Zombie)
quick march (Zombie)
slow march (Zombie)
left trun (Zombie)
right turn (Zombie)
about turn (Zombie)
double up (Zombie)
salute (Zombie)
open your hat (Zombie)
stand at ease (Zombie)
fall in (Zombie)
fall out (Zombie)
fall down (Zombie)
get ready (Zombie) (the above x2)
The song "Zombie" by Fela Kuti is a powerful critique of the military dictatorship in Nigeria during the 1970s. The song uses the metaphor of a zombie to describe the soldiers who blindly follow orders without question or thought.
The chorus of the song repeats the phrase "Zombie O Zombie" which refers to the soldiers as brainless zombies. The four stanzas that follow describe the actions that the soldiers will take only if they are commanded to do so. They are told to "go straight" with no sense, "go kill," "go quench" (put out fires or protests), and to "think" only if commanded to do so. The nonsensical phrase "joro jara joro" appears after each command and accompanies the rhythm of the music.
The second half of the song repeats the same commands in a different order with additional lyrics. The line "Zombie we na one way" means that zombies only have one direction, suggesting that the soldiers are forced to follow directives without any freedom or individuality. The call-and-response section of the song continues with orders such as "attention!" and "salute!" reinforcing the idea of strict military control.
Overall, "Zombie" is a powerful and critical commentary on the militarization of society and the suppression of individual thought and action in Nigeria at the time.
Line by Line Meaning
Zombie O Zombie
Referring to the soldiers or followers who blindly follow orders
Zombie no go go unless you tell am to go
The soldier will not move unless ordered to
Zombie no go stop unless you tell am to stop
The soldier will not stop unless ordered to
Zombie no go turn unless you tell am to turn
The soldier will not turn unless ordered to
Zombie no go think unless you tell am to think
The soldier will not think for himself but will blindly obey orders
tell am to go straight - a joro jara joro
Give him an order in a beat of a drum
no break no job no sense
The soldier has no direction in life or freedom
tell am to go kill - a joro jara joro
Order the soldier to kill at the beat of a drum
tell am to go quench - a joro jara joro
Order the soldier to put out a fire at the beat of a drum
go and kill (joro jara joro)
Order the soldier to kill
go and die (joro jara joro)
Order the soldier to die
go and quench (joro jara joro)
Order the soldier to put out the fire
put am for reverse (joro jara joro)
Order the soldier to go in reverse
Zombie we na one way
The soldiers or followers only have one path
attention! (Zombie)
Order to make the soldier stand at attention
quick march (Zombie)
Order to make the soldier march quickly
slow march (Zombie)
Order to make the soldier march slowly
left trun (Zombie)
Order to make the soldier turn left
right turn (Zombie)
Order to make the soldier turn right
about turn (Zombie)
Order to make the soldier turn around
double up (Zombie)
Order to make the soldier run
salute (Zombie)
Order to make the soldier salute
open your hat (Zombie)
Order to make the soldier remove his hat
stand at ease (Zombie)
Order to make the soldier stand at ease
fall in (Zombie)
Order for the soldiers to line up
fall out (Zombie)
Order for the soldiers to disperse
fall down (Zombie)
An ironic reference to death
get ready (Zombie)
Order to make the soldiers ready for action
Writer(s): Kuti Fela Anikulapo Copyright: Fko Music
Contributed by Christopher K. Suggest a correction in the comments below.
@obaoluwafemikings197
That's unique!
@olaolu419
Yep, I can hear the James Brown flow here
@lanresefunye865
strong groove...funk
@Zerg121
Great!
@MsFrancois1
funky!
@obaoluwafemikings197
That's unique!