Durban Poison
Graham Parker Lyrics


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The Zulus are rising from their shanty towns
The Injuns are launching a counter attack
The funeral pyre's burning as I strike a match
And everything goes up in smoke again, oh

Durban Poison, oh oh oh oh, Durban Poison
Durban Poison, oh oh oh oh, Durban Poison
A white man is talking in a twisted accent
Somewhere between British and Boer
Says if you hate somebody lock them up, but I can't be sure
If I'm just dreaming, I'm dreaming of

Durban Poison, oh oh oh oh, Durban Poison
Durban Poison, oh oh oh oh, Durban Poison

A choir is singing their voices ring out
A child is bouncing on her mother's knee
The cradle of mankind is waking at last
Seeds grow where nothing ever grew before,

Durban Poison, oh oh oh oh, Durban Poison
Durban Poison, oh oh oh oh, Durban Poison

Durban Poison, oh oh oh oh, Durban Poison
Durban Poison, oh oh oh oh, Durban Poison





Durban Poison, oh oh oh oh, Durban Poison
Durban Poison, oh oh oh oh, Durban Poison

Overall Meaning

The lyrics to Graham Parker's song Durban Poison are heavily influenced by the social and political climate of South Africa in the late 1980s. The first verse references the rising up of the Zulu people from their shanty towns, likely a nod to the political unrest that led to the formation of the Inkatha Freedom Party in 1975. The mention of the "Injuns" launching a counterattack could refer to the perceived threat that the white minority government felt from the black majority population. The funeral pyre burning as the singer strikes a match could be interpreted as a metaphor for the destruction wrought by apartheid and the struggle for freedom.


The second verse brings in the twisted accent of a white man, likely a reference to the oppressive government and its policies of segregation and control. The line "Says if you hate somebody lock them up, but I can't be sure" is a commentary on the inhumane treatment of political prisoners and activists by the government. The singer questions whether he is just dreaming of Durban Poison, a reference to the potent strain of marijuana that originated in Durban, South Africa. The final verse speaks to the hope and resilience of the people, with the choir singing and the child bouncing on her mother's knee. The cradle of mankind waking up could be a reference to the potential for positive change and growth in South Africa.


Line by Line Meaning

The Zulus are rising from their shanty towns
The Zulu people are emerging from their impoverished living conditions


The Injuns are launching a counter attack
Indigenous people are fighting back against their oppressors


The funeral pyre's burning as I strike a match
A symbolic act of rebellion against societal injustice


And everything goes up in smoke again, oh
The cycle of rebellion and societal decay continues


Durban Poison, oh oh oh oh, Durban Poison
The drug Durban Poison is a metaphor for societal decay and rebellion


A white man is talking in a twisted accent
A representation of the colonial oppressors who have created societal injustice


Somewhere between British and Boer
The oppressor's identity is somewhere in between British and Boer


Says if you hate somebody lock them up, but I can't be sure
The oppressor's words indicate a lack of certainty and understanding of the situation


If I'm just dreaming, I'm dreaming of
The reality of the situation is unclear


A choir is singing their voices ring out
A contrast of hope and despair


A child is bouncing on her mother's knee
A representation of innocence and hope for the future


The cradle of mankind is waking at last
A representation of human evolution and progress


Seeds grow where nothing ever grew before
New growth and progress is possible even in seemingly impossible situations




Contributed by Jordyn Y. Suggest a correction in the comments below.
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