In November 1998, while driving around Montego Bay, Jah Cure was pulled over by the police and arrested on charges of gun possession, rape and robbery. He was prosecuted in April 1999, found guilty and sentenced to 15 years in prison. Since the arrest, Jah Cure has firmly maintained his innocence. Jah Cure is not scheduled to be released from jail until 2007 at the earliest.
While in prison he has had access to recording equipment and has released three albums and a number of singles, some of which have topped the Jamaican charts. His first album Free Jah’s Cure was released in 2000, it was followed by Ghetto Life in 2003 and Freedom Blues in 2005. More recently Jah Cure has released the songs 'Love is', 'Longing For' and 'True Reflections', showing his unique voice and lyrical ability.
BY TYRONE S REID Observer staff reporter reidt@jamaicaobserver.com
Sunday, July 29, 2007
From Jamaica Observer -- BY TYRONE S REID Observer staff reporter reidt@jamaicaobserver.com
Sunday, July 29, 2007:
After eight years "behind the prison walls" of the Tower Street Adult Correctional facility in Kingston, the day that he was "longing for" - his release - came yesterday, but not with the fanfare and flourish that many Jamaicans had highly anticipated.
During his time behind bars, reggae singer Jah Cure created headlines that won him legions of fans, many who started petitions advocating his release. But yesterday, the reggae artiste, born Siccature Alcock, who was scheduled to be released at 8:00 am, walked out of the maximum security prison minutes after 5:00 am, according to guards.
But even though Jah Cure's early morning release stumped his fans, as well as journalists, scores of chalice-carrying Rastafarians were at the prison gate to greet their 'brother', a senior warder told the Sunday Observer.
"Mi seh, some chalice bun out yah this morning. Ah nuff Rasta come out in di early morning. The one dem who hear bout the early release," the warder said. "Him walk out like Nelson Mandela and him greet some of the man them before the warden escort him away."
The senior warder, who spoke to some of the people who had gathered for the 8:00 am release, said the decision was made to prevent any commotion outside the prison gates.
"I am sorry to know that people came to see him and didn't get the chance. We had to try and avoid the crowd," the warder, dressed in a bright blue uniform, told the crowd, after declining to give his name.
Yesterday, the Sunday Observer received positive comments about Alcock's character while he was an inmate on the A-North block.
"He was a well-behaved inmate. We never have no problem with him," one worker at the prison said.
Another said: "Yes man, him just love him music. Him did alright."
One female warden agreed with her co-workers, before advising us to direct any further questions to "the head office".
In the meantime, several fans who refused to believe that their "artiste" had already left the compound set up camp outside and openly expressed their opinions about his imprisonment and subsequent release.
One female vendor outside the prison, who gave her name only as Miss Yvonne, told the Sunday Observer that Alcock received many visitors each month, the majority being females.
"Him get visitors from all over the world. The other day a white girl come here from France but him didn't take the visit," Miss Yvonne said. "Him go to prison go make him name. I hope that him learn him lesson and move on with him life," she said, adding that she heard that Jah Cure made a stop at Rockfort to "wash off" after leaving the prison.
Her other interesting comments, which had everyone cracking up, included: "Mi hear seh Jah Cure pay all warden rent when him did ovah deh."
One man who said he drove from St Thomas to witness the singer's release said he was very disappointed but wished Jah Cure all the best.
"Even though him have the whole world claim that them love him, him have to be careful," he said.
Another man, a broom vendor from Clarendon, said he wanted to get a glimpse of the man whose songs he can't get enough of.
Trisha, a female fan and a feelance photographer, said people should not judge Alcock as he was capable of making mistakes and changing like other humans.
"I believe that to each his own. If it wasn't time for him to be released, he wouldn't have been released. I just hope that he has learnt from the experience," she said.
Her friend, Kelly, added: "I think he deserved to be released. I just want to get to see him in person now. I hope he wil change too."
Alcock, who was born in Hanover in 1978, was reportedly given the name Jah Cure by Capleton whom he met while growing up in Kingston.
According to police reports, in November 1998, while driving around Montego Bay Alcock was pulled over by the police and arrested on charges of gun possession, rape and robbery. He was taken before the courts in April 1999, found guilty and sentenced to 15 years in prison.
Since the arrest, Jah Cure has firmly maintained his innocence. The story surrounding his case dominated media headlines and barber shop conversations for months, leading to several "Free Jah Cure" campaigns.
While in prison, the singer had access to recording equipment and has released three albums and a number of singles, some of which have done well on local reggae charts. His debut album, Free Jah's Cure was released in 2000, and was followed by Ghetto Life (2003) and Freedom Blues (2005). His popular singles include True Reflections, Love is and Longing For. -- Jamaica Observer
Jah Cure performed for the first time in Holland from http://www.radioreggaetrade.com:
Jah Cure's first performance since his release from prison on July 28 has left a lasting impression on his European fans. On Sunday August 12 at the Reggae Sundance Festival in Eindhoven, Holland, Jah Cure performed in front of 20,000 persons who were longing for this day. Below are reports from journalists who were able to capture this historic moment.
"The field felt it. Jah Cure's performance at Reggae Sundance in Holland would become a historical moment. While the world was waiting for his release, Jah Cure has given hope to many with his music. With this in mind all his songs felt much more powerful. Longing For, What Will It Take, Jamaica and Prison Walls; he did them in his distinguished way of singing. Almost complaining as if he carries a heavy weight on his back. He reaches the high notes, even if he has to press them out of his toes. That's the way the crowd likes to hear him! He stood on stage dressed all in white with his sympathetic and relaxed attitude. Compared to other artists he's different in his stage performance. He shows a lot of tranquility. I think Holland was blessed with Jah Cure on the 12 th of August 2007." - Melvin Toemin, FunX FM, Rotterdam.
"The show was amazing. The best show I have ever been to. Jah Cure gave a strong performance... Amazing!" - Julian, www.Reggaephotos.de , Germany.
"Jah Cure's debut performance since his much publicised release from prison promised much, and for once the hype around an artistes performance delivered on all fronts. He seemed completely at home on stage and was greeted by a rapturous reception from the European crowd. His rapport with the audience was instantly noticeable, and with the majestic Dean Frazer leading the Iyah Cure Band it was hard to believe that this was not an outfit that had toured around Europe and the world for some time. And this was actually their first public outing! Cure's vocal performance was on point throughout, and his fans around the world have a treat in store when he visits their region." - Ray Paul, BBC 1Xtra, United Kingdom.
"The audience sang along line by line. The atmosphere was electrifying. In the run-up to the Reggae Sundance festival it was evident that most of the over 20,000 visitors travelled there because of Jah Cure. It was history in the making! Jamaica had Bob Marley, Jamaica had Garnett Silk and now Jamaica has Jah Cure, who is on the best way to becoming a superstar. That was the consensus after his outstanding, professional, winning performance, which was the crowning glory of the festival and which put tears in so many eyes because of the beauty of his voice and the circumstances surrounding his very first performance after over eight years in prison." - Ellen Kohlings, Riddim, Germany
Jamaican fans and journalists will have the opportunity to make their own judgments at Cure's next performance at Curefest, the 3-day event focusing on the work and music of Jah Cure to be held on October 12-14, 2007 in Oracabessa Bay, St. Mary, Jamaica.
check: freejahcure.net
Conga Man
Jah Cure Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
Whoa, again, whoa, again, whoa
Rastaman, you seed shall inherit the earth
Congo man your seed shall flourish the earth
Jah promise King David to establish his throne
To all generation his sons shall be known
No, no, no, no, wicked doubt and stand watch you go down
Go down Vatican, go down, go down, go down Babylon
No punk can't wear Rasta crown, no time, no time around
For the hand of Zion will take the lion, for the highest de
Father Abraham have many sons, though am I, don't ask me why
Rastaman, you seed shall inherit the earth
Congo man your seed shall flourish the earth
Long time de Rastaman a trod de earth
Carrying ises for what it's worth
Tilling de soil cultivating Jah, Jah earth
Protecting the children make sure no one's hurt
Rastaman, love and harmony
Preach love and harmony that's the Rastaman's worth
Rastafari firm inna earth
Rastaman, you seed shall inherit the earth
Congo man your seed shall flourish the earth
Rasta you firm
The song "Conga Man" by Jah Cure is a powerful expression of the Rastafarian belief in their spiritual inheritance and the triumph of good over evil. The lyrics start with a chant of "no" and "na" that create a sense of energy and momentum that builds throughout the song. The first verse speaks to the Rastafarian belief that their seed shall inherit the earth and flourish, a message of hope and resilience for their community. The lyrics go on to reference King David and the establishment of his throne as a symbol of Jah's promise to his people. The repetition of "I and I" reinforces the Rastafarian belief in their unity and shared destiny.
The song then turns its attention to Babylon, the symbol of oppression and corruption in Rastafarian and Jamaican culture. The lyrics call for the downfall of Babylon and the rejection of all those who would seek to wear the Rasta crown but do not live up to its principles of love and harmony. The final verse speaks to the long history of the Rastaman's struggle on earth, their commitment to tilling the soil and protecting their children, and their ultimate triumph through the power of Rastafari.
Overall, "Conga Man" is an uplifting and empowering song that speaks to the resilience and determination of the Rastafarian community in the face of oppression and struggle.
Line by Line Meaning
No, no, no, no, no, no, no, no, na, na, yeah
Asserting that something is wrong and should not happen
Whoa, again, whoa, again, whoa
Expressing surprise in response to something positive
Rastaman, you seed shall inherit the earth
Belief in Rastafarianism that righteous people (Rastafarians), symbolized as 'seeds,' will ultimately inherit the world
Congo man your seed shall flourish the earth
Same as above, but using the term 'Congo man' to refer to another group of Afro-Caribbean people connected to Rastafarianism
Jah promise King David to establish his throne
Referring to the promise made by God to David in the Bible to establish his throne forever
To all generation his sons shall be known
David's descendants (his 'sons') will be known throughout history
Yes, I and I, yes, I and I must get our throne
Belief in Rastafarianism that all people of African descent (represented as 'I and I') have a right to rule themselves along the lines of ancient Ethiopian traditions
No, no, no, no, wicked doubt and stand watch you go down
Rejecting negative perspectives and doubting oneself will lead to failure
Go down Vatican, go down, go down, go down Babylon
Challenging institutions of power, such as Catholicism and imperialism ('Babylon'), that oppress African people
No punk can't wear Rasta crown, no time, no time around
The Rastafarian movement is a serious one and cannot be taken lightly by those who do not understand its principles
For the hand of Zion will take the lion, for the highest de
Belief in Rastafarianism that in the end, the people of Africa will regain their power and take control of their land and destiny
Father Abraham have many sons, though am I, don't ask me why
Acknowledgement that many people, like the biblical figure Abraham, have many descendants of diverse backgrounds, and that his own background is a mix of different African groups
Long time de Rastaman a trod de earth
Rastafarians have been around for a long time and have been part of the African diaspora for centuries
Carrying ises for what it's worth
Belief in Rastafarianism that spreading the word and teachings of God is worthwhile and important
Tilling de soil cultivating Jah, Jah earth
Rastafarians believe in the importance of working in harmony with nature and treating the earth as sacred
Protecting the children make sure no one's hurt
Belief in protecting and nurturing children, as they are the future and must be raised with love and care
Rastaman, love and harmony
Belief that love and harmony are essential to the Rastafarian way of life
Preach love and harmony that's the Rastaman's worth
Teaching love and harmony is a valuable aspect of Rastafarianism
Rastafari firm inna earth
Expressing the belief that Rastafarianism is solidly rooted in Africa and its people
Rasta you firm
Reiterating that Rastafarians are steadfast and unmovable in their beliefs
Lyrics © Ultra Tunes, Universal Music Publishing Group
Written by: SICCATURIE ALCOCK, TONY O'NEILL
Lyrics Licensed & Provided by LyricFind
Kevin Hope
on Longing For
nice