Miriam Makeba used her voice to entertain, but also to give a voice to millions of oppressed fellow South Africans who suffered as a result of apartheid. The price she had to pay for her actions was high, namely her South African citizenship. After she appeared, in 1960, in the an anti-apartheid documentary Come Back, Africa, the South African regime banned her from returning to her home country and took away her citizenship.
This event didn't stop her from continuing to raise her voice against the apartheid regime. Between 1964 and 1975, as a United Nations delegate of Guinea where she was granted asylum, Miriam Makeba addressed the General Assembly of the United Nations regularly on the tragic developments in South Africa.
Meanwhile she carried on singing, a process in which she put South African music on the map. Over the years Makeba worked with artists as Joe Sample, Stix Hooper, Arthur Adams, and David T. Walker of The Crusaders. In the late 1980's she joined Paul Simon and Ladysmith Black Mambazo during their world-wide Graceland tour and in 1990 she worked with Odetta and Nina Simone for the One Nation tour.
Following Nelson Mandela's release from prison, the citizen of the world Makeba returned to South Africa in December 1990; more than thirty years after she went in exile. In April 1991 she performed her first concert in her homeland in three decades.
The years after were busy ones for Makeba. She starred in the South African award-winning musical Sarafina! , about the 1976 Soweto youth uprisings, playing the role of the title character's mother. She then reunited with her first husband, trumpeter Hugh Masekela, for the Tour Of Hope. She also performed at the Vatican's Nevi Hall during the world-wide broadcasted show, Christmas In The Vatican. In 2000 Makeba released the grammy-nominated Homeland, her first studio album in a decade. In 2002 she shared the Polar Music Prize with Sofia Gubaidulina, in recognition of her exceptional achievements in the creation and advancement of music.
After her return to South Africa Miriam Makeba recorded over ten albums. In 2004, at the age of 72, she relased Reflections honoring the tenth anniversary of the end of apartheid in South Africa. In that same year Makeba was voted 38th in the Top 100 Great South Africans. She also started a 14 month worldwide farwell tour in 2005, holding concerts in all countries she had visited during her life.
With an impressive career spanning more than four decades Miriam Makeba is, indeed, one of the most respected, loved and cherished treasures in (South) Africa.
On the early morning of 10th of November 2008 she died at the age of 76 after being taken ill near the southern Italian town of Caserta, after performing at a concert against organized crime.
Source: Miriam Makeba, A true South African musical Legend
Discography on last.fm
External links:
Official website
Unofficial website
Movie database
Live Humble
Miriam Makeba Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
Humble (Live humble)
Humble yourself
The bells done rung
Live humble (Live humble)
Humble (Live humble)
Humble yourself
Glory and honour
Praise King Jesus
Glory and honour
Praise the Lord
Live humble (Live humble)
Humble (Live humble)
Humble yourself
The bells done rung
Live humble (Live humble)
Humble (Live humble)
Humble yourself
The bells done rung
Seek God, seek God
Seek God in the morning
He comes riding on the wings of time
Stars will be falling
He will be calling
Come to judgement, come
Live humble (Live humble)
Humble (Live humble)
Humble yourself
The bells done rung
Live humble (Live humble)
Humble (Live humble)
Humble yourself
The bells done rung
Oh don't you hear them bells?
Don't you hear them bells?
They're ringing out the glory of the Lamb
Oh don't you hear them bells?
Don't you hear them bells?
They're ringing out the glory of the Lamb
Live humble (Live humble)
Humble (Live humble)
Humble yourself
The bells done rung
Live humble (Live humble)
Humble (Live humble)
Humble yourself
The bells done rung
Glory and honour
Praise King Jesus
Glory and honour
Praise the Lord
Live humble (Live humble)
Humble (Live humble)
Humble yourself
The bells gone wrong??
Live humble (Live humble)
Humble (Live humble)
Humble yourself
The bells done rung
Seek God, seek God
Seek God in the morning
He comes riding on the wings of time
Stars will be falling
He will be calling
Come to judgement, come
The song "Live Humble" by Miriam Makeba is a gospel hymn that encourages humility and seeking God. The repeated refrain "Live humble, humble yourself, the bells done rung" urges people to recognize the sound of the bells, which symbolize the call to humility and repentance. Makeba calls for the glory and honor to be given to King Jesus and the Lord.
The second verse encourages seeking God in the morning and recognizing His power as He "comes riding on the wings of time." The stars falling and His call to judgment signify the importance of turning towards Him in humility before it is too late. The repetition of the refrain emphasizes the urgency of this message and the need to respond to the call to humility and seeking God.
This song is a reflection of the African-American gospel tradition, which emerged during the 19th century in America's southern region. In many ways, the song is an example of the melding of African musical and cultural influences with Christianity. Moreover, the repetitive lyrics and simple melody are characteristic of gospel music that is designed to encourage congregational participation.
Line by Line Meaning
Live humble (Live humble)
Choose to live a humble life
Humble (Live humble)
Never stop being humble
Humble yourself
Make a conscious effort to lower yourself in humility
The bells done rung
Time is passing and opportunities are limited
Glory and honour
Honour and praise Jesus
Praise King Jesus
Worship Jesus as the King
Praise the Lord
Express gratitude to God
Seek God, seek God
Make an earnest attempt to find God
Seek God in the morning
Start your day with the quest to find God
He comes riding on the wings of time
God's arrival is imminent
Stars will be falling
Signaling the apocalypse
He will be calling
God will be calling on the day of judgement
Come to judgement, come
The judgement day is here, come to it
Oh don't you hear them bells?
The bells are ringing, indicating that time is limited
They're ringing out the glory of the Lamb
The bells are a celebration of Jesus, the Lamb of God
The bells gone wrong??
Possible typo, unclear meaning
Lyrics © O/B/O APRA AMCOS
Lyrics Licensed & Provided by LyricFind
Mfundo Piti
on To Those We Love (Nongqongqo)
At the time the song was composed and released all the people mentioned ((Mangaliso) Sobukhwe, (Albert) Luthuli, (Nelson) Mandela, and (Walter) Sisulu were alive. While the three were in prison at Robben Island, Luthuli was not in prison, hence the question to Luthuli asking what "will you do?". Luthuli was the president of the banned African National Congress (ANC). Sobukhwe the president of Pan Africanist Congress (PAC). Mandela and Sisulu occupied executive leadership positions within the ANC at the time of their sentencing to serve life sentences in prison (1964). The same question is asked to all Africans.
Mfundo Piti
on To Those We Love (Nongqongqo)
The lyrics of "To Those We Love" by Miriam Makeba are about the struggles, sacrifices, and resilience of great African leaders who fought for freedom, justice, and equality. The repetitive chorus, "Bahleli bonke entilongweni, Bahleli bonke kwaNongqongqo" refers to how all these leaders, including Sobukwe, Luthuli, Mandela, and Sisulu, are resting in peace or buried in their respective homes. The verses pose questions about their legacy and the continuation of their work, asking "Why, Baba Luthuli? What will you do?" and "What will happen to us, MaAfrica?" These questions are a call to action for listeners to carry on the struggle for freedom and justice.
Junior
on Soweto Blues
The melancholy in her voice
Junior
on Mama
It makes me cry I could not bury my mother cause I was in prison when I ask prison authorities to allow me an opportunity to go and attend the funeral they refused. We always underestimate the role of women
no
on Beware, Verwoerd! (Ndodemnyama)
no
hi! i enjoted. this song. i loved it
Matt Olomu
on Noweva
This is your challenge, South Africans who understand the lyrics of NOWEVER. Do yourselves and Africa a favour. Interpret it.