Masturbate
Peter Coffin Lyrics


We have lyrics for 'Masturbate' by these artists:


Blegh It's fall again Do you have your eye on anyone in…
GWAR Anton Reemcob: My dear ladies and genteel men, allow me…
Intestinal Disgorge If you're not going to fuck me Then you're gonna watch…
Outlaw Woke up, it’s a blue balls day I think I’m gonna…
Princess Vitarah Come baby let me ride your face Come baby let me…


We have lyrics for these tracks by Peter Coffin:


Infinite And the Songbird sings... (It's Infinite) This is for the v…
Infinite (BioShock Rap) And the Songbird sings... (It's Infinite) This is for the v…





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Most interesting comments from YouTube:

Rasmp

1/2 (seems like 2/2 is caught in a spam filter, probably due to excessive length)

Hey Peter! It’s been a few years, sorry for being annoying on twitter, the platform breeds toxic snappy remarks, so here is a longer response. I read your book here over the weekend as i have been interested in Thomas Malthus (and his consequences for the human race) for the past year. As i’ve said, i think these are mainly to do with his conception of growth, which i think permeates modern capitalism, made extremely apparent by neoliberal austerity politics.


The past decade has seen a large amount of very good literature on Malthus, a main example being “Malthus - An Untimely Prophet” by Robert Mayhew. It is a phenomonal piece of intellectual history that goes through Malthus and how people have responded to his infamous essay ever since it was released, i can highly recommend it. It is this book which Kallis mainly cites for his argument for Malthus as a growth oriented capitalist. Im honestly disappointed at how quickly you just threw the notion aside, because if you look through the sources from his book, i find that they’re all extremely well argued. Having read through the original 1798 essay twice now, i find it hard to conclude that Malthus was not a Liberal Capitalist, with all the good and bad (mostly bad) that brings.

Malthus doesn’t make sense as a “feudalist”. His theories don’t make sense as a proponent of platonic stationary state. No matter what Marx might have said. His views are inherently progress oriented, however in a more negative light than his contemporaries like Rousseau and Godwin. Perfectibility is the main difference between the two sides here, Rousseau and Godwin see the human condition as perfectible. For Godwin, who Malthus was responding to in his essay, part of this perfectibility LITERALLY meant that he thought humanity had the capabilities to stop or slow down the birth rate. Malthus disagreed heavily. He thought that it was in human nature to grow as long as there was enough food to welcome this growth. He also thought this was a good thing as he explains in chapter 7 when he states that:

“the happiness of a country does not depend, absolutely, upon its poverty or its riches, upon its youth or its age, upon its being thinly or fully inhabited, but upon the rapidity with which it is increasing, upon the degree in which the yearly increase of food approaches to the yearly increase of an unrestricted population.”

Malthus conclusion wasn’t that we were headed for a disaster, he never predicts a famine. From the presumption that population grows exponentially if unrestricted, he concludes that SOMETHING MUST BE RESTRICTING IT. This thing is positive checks. The disaster to Malthus IS A CONSTANT of human history. Population has ALWAYS been restricted by access to food. By increasing food supply, which he thinks can be improved indefinitely as he states in chapter 2 when he states that “No limits whatever are placed to the productions of the earth; they may increase for ever and be greater than any assignable quantity.” We can increase the human population. What is meant by the whole “linear vs exponential growth” thing is simply that human population is tied to food.

Malthus disagrees that humans are perfectible, he sees the human condition as one where scarcity is inevitable. But he does this BECAUSE he sees exponential population growth as not only inevitable, but good. This is also where we find his liberalism, as he explains in chapter 18 of the original 1798 essay, it is exactly because of this imperfectibility that Malthus sees society progressing. It is because humanity is always on the brink of starvation, that humanity pushes itself to get out of it. This is the malthusian trap. Were doomed to scarcity because of our unlimited desire to grow the population. But as you explain yourself in the essay, he’s wrong! It IS in human nature and cultural evolution to evolve past the need of having an exponential amount of children as you point out in the book aswell. This is the main point of Kallis’.

I think this is also where we get why Marx read Malthus as pro-aristocracy. Malthus was explicitly pro class-distinction, his contemporary french revolution liberals were all high and mighty with their “liberty equality and fraternity”, but as we all well know, capitalism just lead to new class distinctions. In this regard i would say Malthus was just being more honest. If growth requires scarcity as Malthus believes, it requires that a majority of the population remain in scarcity so that they pursue work, but it also requires a rich elite to create purchase and circulation. Writing it out like that, it seems pretty obvious to me that the same logic applies to the relation between bourgeois and proletariat. The proletariat has to remain in scarcity and poverty to strive for work, the bourgeois has to live in luxury, wealth and power to drive production.



Rasmp

2/2 (i originally posted this with the first comment, seems like it was caught in a spam filter though. Attempting to repost again)

I remember that you cited the “instead of recommending cleanliness to the poor…” quote in your previous video on overpopulation as well. Thing is, that it is taken entirely out of context. If you read in extension of the previous chapter, it becomes extremely obvious that the quote was written sarcastically. As Malthus explains many times in his updated versions of the essay, and as you say yourself also in the video, he recommends that people marry older, so that they have fewer children. What he describes in that paragraph is what he thinks would happen if people continued having children at even younger ages. You reading this paragraph as Malthus being a proponent of ephebophilia literally couldn’t be further from the truth, that is exactly what he opposed with the paragraph! As you say yourself, the demographic transition happened, we no longer have as many kids as we did. Were also having children later in life. In a way, we kind of live in the world Malthus hoped for in that regard then, no? Well, Malthus hoped to regulate population growth so that it went along with the production of the earth, his goal was that limiting population growth a little through negative checks would stop the worst of poverty, but as explained previously, he never intended to stop population growth entirely. He regarded a growing population as a happy one, him wanting to lower the birthrate by making people have children later was his attempt at whiggist paternalism. If he discovered that we in modern society had stopped producing children at the rate we did, he would probably be disgusted at our decadent lifestyles. Because we chose to have fewer children, we live in more luxury. We chose to escape the malthusian trap, by stopping population growth. He would hate us exactly because we chose luxury and abundance over further population growth.

You don’t really get in on Malthus’ opposition to the poor laws either, which is quite an omission because i find that its another good explainer as to why Malthus was a liberal capitalist. Malthus opposed the poor laws out of fear that it would lead to welfarism, and surplus population as you describe in the book. Because Malthus thought that population growth, when conditions were right, tended towards the exponential, it was important in his eyes for the well being of society that everyone contributes to increasing food production accordingly as to prevent serious poverty. He opposed the poor laws out of fear of them making people idle instead of working on the betterment of society. This is the same logic you hear today from modern day liberals and conservatives when they say that you have to contribute to society through work to enjoy its benefits. It is the logic of austerity. Malthus also opposed the poor laws since they tied people to the land. Basically, you could only get aid if you lived in the same parish you grew up in. This discouraged the movement of labor. I don't feel like i have to explain how anti-feudalist that argument is, in breaking up old feudal societies. There is this quote often attributed to Malthus from a letter he wrote to Ricardo in relation to conditions in Ireland which goes:

“The land in Ireland is infinitely more peopled than in England, and to give full effect to the natural resources of the country, a great part of the population should be swept from the soil”

this is meant to convey how genocidal he was. It is often used as an example of how Malthus influenced the english response to the irish potato famine. But what is often omitted is that following “swept from the soil” he follows “swept from the soil into large manufacturing and commercial Towns”. Its another explicit call for industrialisation and manufacturing. There is a reason Dickens parodies Malthus by making Scrooge want to send poor people to the work house rather than the farm! I think A Christmas Carol is wonderful in how its a clear call for a departure from the hatred of abundance. There is more to life than just working forever to increase wealth and food production, which Scrooge comes to learn. But is this not also a call for decreasing work, production and generally enjoying life more? I’m not gonna call Dickens a degrowther, but within a Christmas Carol, and his enjoyment of abundance (which mind you was a mid 19th century abundance) i can definitely see some parallels to degrowth literature.


Just to get in on that quickly, im not very well read on degrowth literature, but from what i’ve seen i find most of it fairly innocuous. Its an extremely vague term that a lot of people have claimed for various different political projects, some very problematic. I’ll stick to Marxism and its more developed conceptual apparatus, though i do think a lot of what especially Hickel writes (who i find the most serious of degrowth authors) is pretty clear. The rich, as you also say in your video, consume extremely inefficiently, with their private jets, gold encrusted sushi, and ownership over terrible polluting industry. I think Hickels concept of “socially necessary production” is easily defensible, when it is simply put in the context of requiring economic planning of production for use, rather than profit. Capitalism is extremely inefficient, planned obsolescence, overproduction, all these reasons. It is correct in my opinion to say, that we could get A LOT more out of current emission levels, if we simply produced more rationally. I also think that its fair to say that some changes in life might result from this planning. In a rationally planned economy, less people would own cars and more would use public transport for instance. I do think some growth is necessary for the third world to catch up (nuclear can definetly help there if we can find the government funding for it), but thinking of producing within limits of emissions, is a good way of illustrating to layfolk how unequal emissions are. If growth is unlimited and emissions aren't a problem, it is not a problem that a small minority of capitalists are responsible for an ever increasing level of emissons. If there are limits to emissions, it becomes very clear who is responsible. Thinking within this limit, makes the irrationality of capitalism even clearer. I think there are good ideas in degrowth literature, though it painfully lacks a good marxist vocabulary as to not fall into obscurantism and is also described by its proponents as a deliberate provocation, so i don't stand by the label.

I could say that we live in a world of population degrowth if i really wanted to ruffle some feathers, instead i’ll say, that it seems pretty clear to me that women when given the choice, don’t want to exist to solely birth babies. You can argue that this is because we coerce women into the workforce rather than into taking care of the family, but that sounds a bit too much like conservative logic for me. If that was the case we would also see higher birthrates in countries with less aggressive job markets, but we don’t. Women everywhere choose career and interests over having many children. And is this not ok? Is it not fine that population is stagnating?

I find anti-natalism extremely pessimistic and nihilistic, but is pro-natalism not equally so? Should the goal not be to further human freedom? If people want children, thats fine with me, if they don’t thats also fine. It seems like wealthy, abundant people don’t like large families though. Once a society growths wealthy, growth, both economic and in population slows down. My theory is because we take the lesson of Scrooge to heart, that endless striving is not a way to live, we want to enjoy the fruits of our labour instead of just labouring forever for the sake of labouring. This is inherently a slowing down of production, though. It is freeing the poor from the work houses. Any socialist society you’ve imagined i hope is one where this slowing down continues, where people get to work less and less and enjoy free time.

Some might respond to this saying "ok, Malthus is misinterpreted, but so what? He is widely understood as arguing for population control, and he is used in this regard by the powers that be. So how does it matter?"

My argument here would be that, as i have hinted to throughout this excessively long comment, that understanding how Malthus understood growth, is important to understanding how contemporary liberals do too. "We can't give people welfare, it'll make them lazy which will hurt the economy" is the same logic for both Malthus and neoliberals. Under capitalism we will always remain in scarcity, because there will never be enough. Even if you support a pro-growth form of socialism, which i am sympathetic to, i think it is good to understand this fact. Malthus's conception of growth, ties people to the economy, because if they refuse to serve it, their lives go into ruins. Were socialists, not because we "want to free capitalism from its productive limits", as i've seen some magacommunist types argue on the internet. The goal isnt to free capitalism, but to free people. Humans don't exist to serve the economy, the economy should serve us. The lesson we should learn from A Christmas Carol is that endless striving is inhuman. We should enjoy the fruits of the economy we built.

This became quite long. I hope it was constructive. Take care.



Benjamin the Rogue

@Sargon Of ACAB The natives weren't genocided. When you genocide a people, you don't keep their names for the land and their stories, adopt words from their language or sports, nor marry into them. More Americans married natives than killed them. So that's a myth you're pushing.

Colonialism? What's the issue with that? Groups of humans have been traveling and colonizing parts of the planet since we first left the cradle we came from. In North America the natives were constantly moving and fighting each other for land before anyone else showed up.

Slavery? Like every other group on the planet until the United States took part in ending it with huge quantities of blood? What other nations fought a bloody war against itself to end slavery as an institution other than the US?

Imperialism? Like the Soviet Union? Why didn't Imperialism work for the Soviet Union but it did for the US?

Seems like you have a lot of rationalizations that don't hold up to inspection.



Sargon Of ACAB

@Benjamin the Rogue  @Benjamin the Rogue  genocide is any of five "acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group." These five acts were: killing members of the group, causing them serious bodily or mental harm, imposing living conditions intended to destroy the group, preventing births, and forcibly transferring children out of the group. All of these happened to the native population.

Settler colonialism is a structure that perpetuates the elimination of Indigenous people and cultures to replace them with a settler society. to suggest a continuity between warring tribes and settler colonialism, or to use arguments of "native savagery" to justify colonial exploitation, is disingenuous at best.

England, France, Spain, and The Netherlands all abolished chattel slavery before the US did. And you do realize that the necessity of a civil war to end slavery does not speak well of the moral character of this nation, right? And that war happened because of the contradictions between slavery in the south, and the increasingly industrialized north. It's not as if the north was morally opposed to it.

Because the USSR was not imperialist. Lenin defined imperialism as the following:

1) The concentration of production and capital developed to such a high stage that it created monopolies which play a decisive role in economic life.


2) The merging of bank capital with industrial capital, and the creation, on the basis of this “finance capital,” of a “financial oligarchy.”

3) The export of capital, which has become extremely important, as distinguished from the export of commodities.

4) The formation of international capitalist monopolies which share the world among themselves.

5) The territorial division of the whole world among the greatest capitalist powers is completed

To quote Fidel Castro: "if the USSR was imperialist then where are it's private monopolies? Where is its participation in multi-national corporations? What industries, what mines, what petroleum deposits does it own in the underdeveloped world? What worker is exploited in Asia, Africa or Latin America by Soviet capital?"

Imperialism, in the Marxist sense of the word that Marxists like Peter or I use the term, is inherently capitalistic. It is the most developed stage of capitalism. The USSR could not be imperialist, because it was not capitalist. And if you want to argue that it was, then not only are you shooting yourself in the foot by ascribing to your opponent the quality you seek to defend, but doing so in vain, as the material forces in the USSR had not developed to the stage of imperialism.

And if you want to use the liberal definition of imperialism, then it, like liberty, authority, et al, is utterly devoid of useful meaning



Paul Stanway

$345 per kwh? Where's the link for that figure? I've checked the website and can't find it anywhere.

Anyway, extropolating the highest number you can find and scaling that up to a global population is a flagrant abuse of statistics that denies the existence of economies of scale and the myriad of cheaper ways that you can store potential energy for electricity conversion. Using extremely dodgy cherrypicked data like that undermines the rest of your argument and makes you sound like a fossil fuel shill.

In reality, the cost of hydroelectric power varies from 5 to 10 cents per kwh. That is 3000-6000 times cheaper than your figure. Typical longevity after building the hydroelectric plant is 40+ years. Storage in batteries is unnecessary because you can use water pumps to store potential gravitational energy that can be converted at any time of day or night. With tidal power you don't even have to use any storage at all. You plonk it in the sea, and you use the gravitational force of the earth and the moon to push and pull water through a turbine, which generates electricity 24 / 7 at virtually zero cost. Scale that up, and it covers coastal regions, which is where most of humanity lives.

The answer to "not everybody lives near the Hoover dam" is to build more Hoover dams, surely? And if you aren't near a flowing water source within hundreds of miles, well, you've probably got bigger fish to fry. Perhaps in those rare cases of cities in the middle of deserts, there may be an argument for using solar panels and batteries instead. Unfortunately, because of climate change, which presumably you deny, these cities will probably have to be evacuated in the coming decades anyway.

In summary, renewable energy is not the same as degrowth. They are completely different things.

EDIT: the degrowth stuff in the first hour is awesomely done though.



All comments from YouTube:

Very Important Documentaries

Is humanity the virus... or the cure?

RJ Ramrod

the second one

edit: totally called it

Mercurian Brachistochrone Trajectories .Ltd.

Awesome work ! I strongly suggest to you to discover the amazing channel of Issac Arthur to discover just how much more room humanity has to grow and flourish,especially his earlier videos are pure internet gems. You;ll thank me later

RhizometricReality

@Mercurian Brachistochrone Trajectories .Ltd. would love to see peter n Isaac chat, they would probably have good constructive dialogue

RhizometricReality

Earth could have a trillion people, as a treat

6 More Replies...

1Dime

This was very good. I miss these kind of videos. No drama no bs. Just a good solid Marxist materialist analysis

Very Important Documentaries

Thank you!

jose gonzalez

This was a freaking masterpiece 👏

Mike Roy

yup

Very Important Documentaries

Thank you both!

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