Formed in 1968 in Los Angeles, California, by the brothers Patrick Vasquez (bass and vocals) and Lolly Vasquez (guitar and vocals), the name Redbone itself is a joking reference to a Cajun term for a mixed-race person, the band's members being of mixed blood ancestry. The band referenced Cajun and New Orleans culture many times in their lyrics and performing style. Pat and Lolly had previously performed and recorded under the stage surname Vegas, in part to downplay the Latin American association of their birth surname, Vasquez.
Redbone played primarily rock music with R&B, Cajun, Jazz, tribal, and Latin roots. Their first commercial success came with the single Maggie from their second album, Potlatch, in 1970, and two other hit singles followed - The Witch Queen of New Orleans (1971, #21 on the Billboard Hot 100) and "Come and Get Your Love" (1974, #5 on the Billboard Hot 100). "Come and Get Your Love", written by Lolly Vasquez stayed in the Billboard chart for 24 weeks, and was awarded a gold disc by the R.I.A.A. on 22 April 1974.
Lolly Vasquez was one of the first guitarists to make extensive use of the distinctive Leslie rotating speaker effect in his electric guitar amplification set-up. Vegas played improvised, jazz-influenced guitar. Drummer Peter DePoe (born 1943, Neah Bay, Washington) is credited with pioneering the "King Kong" style of drumming, which features sharply accented polyrhythms involving the bass and snare drums and is similar to funk styles of drumming. The band referred to DePoe's "King Kong Beat" in their lyrics to the song "Prehistoric Rhythm" on their debut album.
In 1973 Redbone released the politically oriented We Were All Wounded at Wounded Knee, recalling the massacre of Lakota Sioux Indians by the Seventh Cavalry in 1890. The song ends with the subtly altered sentence "We were all wounded 'by' Wounded Knee". The song reached the #1 chart position in Europe but did not chart in the U.S. where it was initially withheld from release and then banned by several radio stations. Original drummer Peter DePoe left to be replaced by Butch Rillera. Following this the band achieved much of their commercial success. Tony Bellamy (guitar, piano and vocals) was later forced to retire due to illness.
The band's current remaining membership is led by Pat Vegas alone (Lolly left in 1995, Tony Bellamy sometime after that), Raven Hernandez (guitar, vocals and songwriter) joined Redbone in 1996 to replace Lolly Vegas after he suffered a stroke that left him unable to tour with the band. Although Redbone has had some limited activity in recent years, their songwriting and touring output is slight compared with that of the early 1970s. A proposed reunion tour in 2003 did not occur.
Evidence suggests the existence of an "imposter band" illegally touring the United States and posing as Redbone under the name (or alias) "Denny Freeman". Freeman, who Pat Vegas confirmed to be unaffiliated with Redbone in an interview with the Montana Standard, most recently defrauded the county-fair board of the Butte Silver-Bow County Fair in Butte, Montana under pretenses of being a co-founding member of Redbone, yet he was never a band member.
Prior to forming Redbone, Pat and Lolly Vegas released an album in the mid 1960s entitled Pat & Lolly Vegas At The Haunted House (Mercury MG 21059/SR 61059). Of the twelve songs on the album, six are originals by the Vegas brothers. Pat and Lolly Vegas also released several 7" singles from 1961 to the mid 1960s. One of them is titled "Robot Walk" / "Don't You Remember" (Apogee Records A-101).
The first self titled album by Redbone was released as a double album in North America and as a single LP in Europe. Their third album, Message from A Drum, was released in Europe with another title (The Witch Queen of New Orleans) and a different cover than the one released in the U.S. and Canada.
One of the 1970s drummers, George Spannos, released his own hit album Passion in the Dark in 1983 under the name Danny Spanos, having a Top 40 hit single with Hot Cherie.
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Deutsche Version:
Bandgeschichte
Die Initiatoren von Redbone waren die Brüder Lolly Vegas (bürgerlich Candido Albelando Vasquez, * 2. Oktober 1939 in Los Angeles, Kalifornien; † 4. März 2010 ebenda – Vocals, Gitarre) und Pat Vegas (bürgerlich Patrick Morales Vasquez, * 17. März 1941 (oder 1946) in Coalinga, Kalifornien – Vocals, Bass). Schon seit den frühen 1960er Jahren machten die beiden Brüder unter verschiedenen Band- und Projektnamen wie The Avantis oder The Sharks sowie ab 1964 unter ihrem Künstlernamen Vegas zusammen Plattenaufnahmen. So zum Beispiel 1966 die LP Pat & Lolly Vegas at the Haunted House, die neben selbstverfassten Titeln Coverversionen damals aktueller Hits von Wilson Pickett, James Brown oder den Rolling Stones enthält. Als Studiomusiker wirkten sie bei Aufnahmen von Elvis Presley und Sonny & Cher mit. Die beiden Brüder waren ebenfalls erfolgreiche Songschreiber. Der Titel Niki Hoeky (auch Niki Hokey geschrieben) wurde von mehreren bekannten Interpreten wie Bobbie Gentry, Aretha Franklin (Lady Soul, 1968) oder The Ventures (Swamp Rock, 1969) aufgenommen und war 1967 in der Version von P.J. Proby ein Top-40-Hit[5] in den US-Billboard-Charts.
Ende 1968 stellten sie mit Tony Bellamy (bürgerlich Robert Anthony Bellamy, * 12. September 1941 (oder 1940) in Orange City, Kalifornien – Gitarre, Vocals) und Pete "Last Walking Bear" DePoe (* 1943 im Makah-Reservat in Neah Bay, Washington – Schlagzeug) schließlich eine Band zusammen. In ironischer Anspielung auf ihre ethnische Herkunft wählten sie den Bandnamen Redbone. Im frankophonen Kulturkreis der Cajuns (Cajun Country, Louisiana) ist „Rehbon" ein abfälliger Ausdruck für einen Menschen gemischt-ethnischer Herkunft. „Redbone" ist davon die US-amerikanisierte Form. Schlagzeuger DePoe, der das Trommeln bei Zeremonien und Powwows gelernt hatte, gehört als einziger "echter" Indianer bei Redbone zum Indianervolk der Cheyenne[6][7]. Die anderen Bandmitglieder haben teils latein-amerikanische Wurzeln und verwandtschaftliche Verbindung verschiedenen Grades zu den Yaqui und Shoshone[8] und bezeichnen sich als Stadtindianer.
Beim CBS-Sublabel Epic Records unterzeichneten sie 1969 einen Schallplattenvertrag und ihr selbstbetiteltes Debüt-Doppelalbum erschien 1970 mit ausnahmslos selbstgeschriebenen Songs, darunter ihre eigene Version von Niki Hoeky sowie der auch als Single ausgekoppelte Titel Crazy Cajun Cakewalk Band. Auf dem Albumcover ist ein mit Federn beschmückter roter Knochen abgebildet. Am 26. August 1970 traten sie – in Europa noch weitgehend unbekannt – beim letzten und größten Isle of Wight Festival auf.
Die Musik von Redbone ist eine unikate Mischung aus Rock, Rhythm 'n' Blues, Funk, Jazz, Cajun-Musik, lateinamerikanischen Rhythmen und Elementen indianischer Stammesfolklore. Ihre überwiegend selbstgeschriebenen Lieder sind oft sprachlich wie thematisch von der Cajun-Kultur geprägt, erzählen von Stammesriten, nordamerikanischer Indianergeschichte und sozialer Ungerechtigkeit. Ihr Bandimage betonten sie konsequent mit authentischer Indianerbekleidung und entsprechender Bühnenausstattung.
Bereits Ende 1970 erschien die zweite LP Potlatch. Der Song Alcatraz behandelt die Besetzung der Insel Alcatraz durch indianische Aktivisten (Indians of All Tribes) seit dem 20. November 1969, die u.a. auch von der Rockband Creedence Clearwater Revival unterstützt wurde und am 11. Juni 1971 durch Räumung seitens der US-Regierung endete. Mit der ausgekoppelten Single Maggie erzielte die Gruppe Ende 1970/Anfang 1971 einen ersten Achtungserfolg in den amerikanischen Single-Hitparaden.[4] Anfang 1972 erreichte Maggie als Wiederveröffentlichung Platz 45 auch in der deutschen Hitliste.[2]
Aus der dritten LP Message from a Drum (1971) stammt der Titel The Witch Queen of New Orleans, in dem die Voodoo-Priesterin Marie Laveau besungen wird. Der Song entwickelte sich Ende 1971 zum weltweiten Hitparadenerfolg und erreichte Platz 2 im Vereinigten Königreich[3], Platz 13 in Deutschland[2], und in den Billboard Hot 100 Rang 21[4].
Aus familiären Gründen spielte Pete DePoe auf dem vierten Album Already Here (1972) nur auf den fünf Titeln von Seite 1 Schlagzeug.[9] Auf Seite 2 sprang für ihn Arturo Perez ein, der für kurze Zeit auch bei Liveauftritten mitspielte.[10] Die Singleauskopplung Fais Do war in den Niederlanden ein kleiner Hitparadenerfolg.
Der Non-Albumtrack We Were All Wounded at Wounded Knee (1973) thematisiert das Massaker bei Wounded Knee (South Dakota) im Jahre 1890 durch das 7. US-Kavallerieregiment an Angehörigen des Minneconjou-Indianerstammes (Lakota/Sioux). Die Single stand 5 Wochen lang auf Platz 1 in der Hitparade der Niederlanden[11] und in Deutschland kam er bis auf Rang 21[2]. In den USA wurde das Lied nicht veröffentlicht und von vielen Radiosendern boykottiert.
Während den Aufnahmen zur fünften Studio-LP Wovoka 1973 verließ Schlagzeuger DePoe die Band endgültig und wurde durch Butch Rillera (* 8. November 1945) ersetzt. Der aus diesem Album ausgekoppelte, in lateinamerikanischem Tanzrhythmus eingespielte und etwas gefälligere Song Come and Get Your Love war 1974 mit Platz 5 die kommerziell erfolgreichste Single von Redbone in den USA und verkaufte sich über eine Million Mal.[4]
Rillera hatte die Gruppe nach dem 1974er Album Beaded Dreams Through Turquise Eyes schon wieder verlassen und der Platz am Schlagzeug wurde fortan öfter neu besetzt. Hinzu kam Keyboarder und Perkussionist Aloisio Aguiar. Nach der 1977er LP Cycles wurde es jedoch zunehmend stiller um Redbone. 1995 verließ Lolly Vegas aus gesundheitlichen Gründen die Gruppe. Wenig später trennten sich auch die verbliebenen Ur-Mitglieder Pat Vegas und Tony Bellamy. Pat Vegas tourte später gelegentlich mit einer neu zusammengestellten Gruppe unter dem Namen Redbone, zu der ab 2003 Mark Guerrero gehörte.
Alben
Redbone - 1970
Potlatch - 1970
Message from a Drum - 1971 (auch als The Witch Queen of New Orleans veröffentlicht, 1972)
Already Here - 1972
Wovoka - 1973
Beaded Dreams Through Turquise Eyes - 1974
Come and Get Your Redbone - 1975
The Best of Redbone - 1976
Cycles - 1977
Redbone Live - 1994 (Aufnahmen 1977)
Great Songs (Come and Get Your Love) - 1995
Golden Classics - 1996
To the Bone - 1998
Redbone and Wet Willie: Take Two - 2002
The Essential Redbone - 2003
One World - 2005
Singles
Crazy Cajun Cakewalk Band - 1970
Maggie - 1970, 1971 und 1972
Light as a Feather - 1971
The Witch Queen of New Orleans - 1971
Message from a Drum - 1972
Fais Do - 1972
When You Got Trouble - 1972
Niji Trance - 1972
Poison Ivy - 1973
We Were All Wounded at Wounded Knee - 1973
Wovoka - 1973
Come and Get Your Love - 1974
One More Time - 1974
Suzi Girl - 1975
Witch Queen Of New Orleans
Redbone Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
Marie
La
Voodoo veau
She'll put a spell on you
Marie
Marie
La
She'll put a spell on you
Marie
Marie
La
Voodoo veau
She's the witch-queen oh
Of New Orleans
Of New Orleans
I'm gonna tell you a story
Strange as it now seems
Of zombie voodoo gris gris
And the witch-queen of New Orleans
She lived in a magic possessed
By the devils skew
From a shack near the swamp lands
Made of mud be brick
Marie stirred her witches brew
Marie
Marie
Dime or a nickel anyone could buy
Voodoo of any kind
She had potions and lotions herb
And tanna leaves guaranteed to blow your mind
Early one mornin' into mucky swamp
Dew vanished Marie with hate in her eyes
Tho' she'll never return all the Cajuns knew
A witch-queen never dies
The lyrics to Redbone’s “The Witch Queen of New Orleans” pay homage to the famous voodoo priestess, Marie Laveau. The song infuses mysterious, dark themes interweaving voodoo, witchcraft and zombies to create a mystic atmosphere, just like the environment where Marie lived. The lyrics sing praise to Marie Laveau or ‘the voodoo queen’ who could put anyone under her spell. The song showcases how Marie lived in a small, ramshackle house near the swamp in New Orleans, where she brewed potions and sold voodoo of any kind, including tanna leaves that could “guarantee to blow your mind.” The lyrics introduce a vague and mysterious world where anything is possible. Marie Laveau is portrayed as a mysterious and powerful figure, with the ability to stir people’s imaginations.
Line by Line Meaning
Marie
Marie, a voodoo queen, renowned for her sorcery in New Orleans
Marie
Marie, a voodoo queen, renowned for her sorcery in New Orleans
La
La, a French article that prefaces the name of the place, symbolizes New Orleans
Voodoo veau
Voodoo, a religion practiced in Haiti and African diaspora, 'veau' (beef) is likely used as a wordplay for the 'vodou veve', a religious symbol
She'll put a spell on you
Marie's ability to cast a spell that can bring someone under her influence
Marie
Marie, a voodoo queen, renowned for her sorcery in New Orleans
Marie
Marie, a voodoo queen, renowned for her sorcery in New Orleans
La
La, a French article that prefaces the name of the place, symbolizes New Orleans
Voodoo veau
Voodoo, a religion practiced in Haiti and African diaspora, 'veau' (beef) is likely used as a wordplay for the 'vodou veve', a religious symbol
She'll put a spell on you
Marie's ability to cast a spell that can bring someone under her influence
Marie
Marie, a voodoo queen, renowned for her sorcery in New Orleans
Marie
Marie, a voodoo queen, renowned for her sorcery in New Orleans
La
La, a French article that prefaces the name of the place, symbolizes New Orleans
Voodoo veau
Voodoo, a religion practiced in Haiti and African diaspora, 'veau' (beef) is likely used as a wordplay for the 'vodou veve', a religious symbol
She's the witch-queen oh
Marie is referred to as the witch-queen who has control over voodoo magic
Of New Orleans
The song's focus is on the witchcraft practiced in the city
Of New Orleans
The song's focus is on the witchcraft practiced in the city
I'm gonna tell you a story
The song is a narrative about the events related to Marie and the practice of voodoo in New Orleans
Strange as it now seems
Although hard to believe, the events narrated in the song are real and took place in the past
Of zombie voodoo gris gris
Various rituals related to voodoo magic, including zombies and gris-gris (an amulet)
And the witch-queen of New Orleans
Marie, the Voodoo queen, who has control of voodoo magic in New Orleans
She lived in a magic possessed
Marie lived in a magical world controlled by voodoo spirits
By the devils skew
The witchcraft controlled by darker powers (the devil)
From a shack near the swamp lands
Marie's place of living was a small shack located near a swamp in New Orleans
Made of mud be brick
Her house was made from raw materials available in the surroundings like mud and bricks
Marie stirred her witches brew
Marie used to prepare a potent mixture of herbs and other materials for her potions, believed to possess magical powers
Dime or a nickel anyone could buy
Her potions and talismans were readily available for customers who could purchase them for a small amount
Voodoo of any kind
Marie had access to and practiced multiple branches of voodoo magic
She had potions and lotions herb
Marie had a collection of herbs and other materials used in preparing her potions and lotions
And tanna leaves guaranteed to blow your mind
Tanna leaves were a famous component of Marie's potions known for their powerful hallucinatory effects
Early one mornin' into mucky swamp
It is believed that one day, Marie went for a walk toward the nearby swamp in the early morning
Dew vanished Marie with hate in her eyes
Marie disappeared from her surroundings with a hatred feeling shown in her eyes
Tho' she'll never return all the Cajuns knew
Although Marie's disappearance remained unexplained, the Cajuns (indigenous inhabitants of Louisiana) believed that a witch-queen could never die
A witch-queen never dies
As per popular beliefs, a witch-queen can never die
Lyrics © Sony/ATV Music Publishing LLC
Written by: LOLLY VEGAS, PAT VEGAS
Lyrics Licensed & Provided by LyricFind
@redboneband9825
Every November is "Native American Month"-- so, listen to the "Native American Themed' songs of Redbone, including:
1. JERICO
2.WOVOKA
3.MESSAGE FROM A DRUM
4. CHANT 13TH HOUR (WHICH INTRODUCED FIRST EARTH DAY IN 1970)
5. RED AND BLUE (ALSO INTRODUCED FIRST EARTH DAY IN 1970)
6.WE WERE ALL WOUNDED AT WOUNDED KNEE
7. CUSTER HAD IT COMING
8.NIJI TRANCE
9. ALCATRAZ (dealing with Native American protest & occupation of Alcatraz island)
Of course, there are MANY other great songs: my favorites are " When You Got Trouble", "One More Time", "Crazy Cajun Cakewalk Band", "Maggie", Witch Queen of New Orleans", and "One Monkey"- Take a listen!
@TheOldrecordclub
If anyone would like to see some home movies i made on the island of Mindanao, then follow this Link to one of my other channels https://www.youtube.com/channel/UC0hwKbgDOd0sWeUaii08d-A Everyone is welcome... Carl
@BrianCarnevaleB26
where is that, this island??
@jameslingo4190
I remenber as a student in the Damier in Aix En Provence
So toi ses it s possible studies and night clubbing lol
@alexandracognata8124
@Emory Milan lmfao what the
@tomteegarden4129
Spectacular awesome and unbelievable
@antbebro4101
Insanity I've just listened for the first time brilliant salford england
@tommymann69
Who listening to this in 2024???????
@BrendaDrumm
I am and im 74 lol 😂
@user-yj1yy3sy6j
Boomers 😊 listen
@ladytech52
Lots of people. Because it's good