A Farewell to Europe
Rome Lyrics


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So long, Europe
You've been good to me
But halting and resting for long will leave me blind and weak

O, so long, Europe
You've been all too kind
It's time to walk;
Time to see
What's left in my mind

So long, Europe
You've been sanctuaried [?]
O, how far a movie arc
From the dreams that you've preached [?]

O, so long, Europe
(So long)
You've been good to me
(So long)
But halting and resting for long will leave me blind and weak
(Blind and weak)

O, so long, Europe
(So long)
You've been all too kind
(So long)
It's time to walk;
Time to see
What's left in my mind

O, so long, Europe
(So long)
You've been sanctuaried [?]
O, how far a movie arc
From the dreams that you've preached [?]

O, so long, Europe
(So long)
You've been good to me




(So long)
But halting and resting for long will leave me blind and weak

Overall Meaning

In "A Farewell to Europe," Rome reflects on his experiences and feelings towards Europe as he leaves. The song begins with a sense of gratitude towards Europe, acknowledging that it has been good to him. However, he also recognizes that staying in one place for too long can be detrimental, leaving him feeling blinded and weak. Rome then bids Europe farewell, recognizing the sanctuary it has been for him but also acknowledging that it isn't everything it seems to be. He demonstrates skepticism towards the dreams that Europe represents and preaches, recognizing that it falls short of its promises. The song's repeating chorus of "so long, Europe" cements the finality of his departure.


The lyrics of "A Farewell to Europe" speak to universal themes of travel, self-discovery, and the challenges of change. Rome's words encapsulate the bittersweet emotion of leaving somewhere that has become meaningful to us, while also acknowledging the need to move forward in life. The song's message is enduring and relates to anyone who has said goodbye to a place or experience that held a significant place in their heart.


Line by Line Meaning

So long, Europe
Goodbye, Europe


You've been good to me
I have enjoyed being in Europe


But halting and resting for long will leave me blind and weak
However, if I stay in one place for too long, it will hinder me and drain me of energy


O, so long, Europe
Oh, goodbye, Europe


You've been all too kind
I have received a lot of generosity from Europe


It's time to walk; Time to see What's left in my mind
It's time for me to start moving and explore what else my mind has in store


You've been sanctuaried [?]
You have provided a place of safety for me


O, how far a movie arc From the dreams that you've preached [?]
Oh, how far away this reality is from the dreams that you promised


O, so long, Europe (So long) You've been good to me (So long) But halting and resting for long will leave me blind and weak (Blind and weak)
Oh, goodbye, Europe. You have been great to me, yet staying still too long will hinder my growth and wear me out (physically and mentally).


O, so long, Europe (So long) You've been sanctuaried [?] O, how far a movie arc From the dreams that you've preached [?]
Oh, goodbye, Europe. You have provided a place of safety for me, yet you haven't lived up to the expectations and promises you have made in the past.




Contributed by Aaliyah I. Suggest a correction in the comments below.
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Most interesting comments from YouTube:

Joshua Darrow

0:00 Electrocuting an Elephant

3:12 Ballad of the Red Flame Lily

7:50 One Fire

11:33 A Farewell To Europe

14:40 The Fever Tree

18:00 Hate Us and See If We Mind

22:20 The River Eternal

25:56 A Country Denied

30:00 A Lullaby for Georgie

34:07 In a Wilderness of Spite

42:17 Bread and Wine

49:13 The Past Is Another Country



giobronskiJ

“We could never have won this; we were fighting blind”

“Oh Rhodesia, were you ever mine?”

“When did we know we were on the wrong side? That this war had always been just a matter of pride?”

“But we were fighting on the wrong side of a losing war, and time has made orphans of us all”

This album tells the story of a country that was doomed to crumble under the pressure of time and change. I believe Jerôme makes that pretty clear, however, and here lies the beauty of A Passage To Rhodesia, who are we (we as in humanity) to judge its defendants? You might not agree with them, you might believe that a regime change was necessary in Rhodesia, but you can’t tell a Rhodesian that fought and bled for his land that he was on the wrong side of history. Was he not just putting his life at risk for what he held dearest to his heart? That is such a universal human value that you must respect it if you deem yourself human.



Rust

"Most white Rhodesians were bewildered by the news that Robert Mugabe had won an absolute majority in the parliamentary elections of 1980. they had just fought a bitter war against "terrorism" and much against their inclination, they had conceded power to the Black majority, Black Africans danced and sang in the streets of Salisbury that day - to the privileged ruling class of Whites, however, the shock was too traumatic to be fully absorbed.
The unilateral declaration of independence issued in 1965 by the Rhodesian front had turned Rhodesia into a rebel colony and the imposition of economic and political sanctions had consigned it to a pariah status. Most Rhodesians failed to understand the extent of their isolation and to recognize the dangers confronting them. Neither the world outside nor the threats from inside figured prominently in the day to day outlook of communities whose version of reality had prepared them to deflect the unpleasant and fortify prejudice. however the war soon revealed that not all Rhodesians were patriots, and not all patriots were ready from the supreme sacrifice. Unsurprisingly, Rhodesia was in fact full of contradictions and paradoxes which marked every society of human beings. If we look upon that which is today qualified as the whites "ignorance", we must see that it was an ignorance born of distance rather than an innate racism or idiocy. for all their sins, most white Rhodesians were not racist thugs or heartless beings, even though, undoubtedly, their system institutionalized discrimination and exploitation. A survey conducted in 1969 revealed that 61 percent of whites agreed that Africans should be progressively involved in all aspects of European economic and political life. 45 percent thought that the majority rule was inevitable. their society, however, stood for principles which critical outsiders saw as racial or class privilege and was composed of people whose common interest was a good material existence. most of them were ordinary, decent folk who never dreamed beyond their immediate happiness.
The incessant war propaganda left the Rhodesians ill-prepared (mentally) for the changes of 1980. They might have grasped the obvious point that the old , privileged, little world of theirs was finished and had always been doomed, had they not been sided-tracked into thinking the war was really about the defeat of "terrorism". Opposition to that very "terrorism" had helped to unite a society even as emigration and internal discord were exposing its fragility.
Whatever its basis, most Rhodesians believed in the existence of Rhodesian identity. Defenders of the Rhodesian way believed that their life-style was at once an advertisement and a fortress for the values other western nations had forsaken or neglected. The British for example had abandoned friends who had rallied to the colors for two world wars and had apparently lost faith in democracy themselves. In contrast, Rhodesians were still fighting the "communist threat" and had preserved the finest traditional values. They seemed able to have fun without resorting to filth and took pride in representing Christian civilization in Africa.
Considering the nature of the Bush War, it is, however difficult to believe that the white population were not brutalized by their experiences. The freedom fighters terrorized villages, butchered alleged "sell outs" and massacred innocent families. The defenders of Western Civilization murdered civilians burnt villages and tortured captives. The war had, in effect, forced a society which proclaimed moral absolutes to allow individuals and organization to include in moral relativism. By 1980 the Rhodesians had lost all they had been fighting for: their political power, their privileged access to land, jobs, education and health services. Rhodesia buried itself with considerable integrity and bureaucratic effort when administering the free elections of 1980, its leaders, meanwhile, faltered, dithered or abdicated.
The veterans, some of whose voices can be heard of this album, recall the past with a blend of affection and sorrow, pride and disillusionment. it is a strange and yet fascinating mixture. rootlessness, flight and exile have undoubtably created a confused mental world, where the past is another country.

Their Rhodesia, with its recently invented traditions fell apart so easily" - From an introduction A Passage To Rhodesia by Jerome Reuter

I typed this up from my vinyl copy of the album.. Please excuse and grammar or spelling mistakes...



All comments from YouTube:

Joshua Darrow

0:00 Electrocuting an Elephant

3:12 Ballad of the Red Flame Lily

7:50 One Fire

11:33 A Farewell To Europe

14:40 The Fever Tree

18:00 Hate Us and See If We Mind

22:20 The River Eternal

25:56 A Country Denied

30:00 A Lullaby for Georgie

34:07 In a Wilderness of Spite

42:17 Bread and Wine

49:13 The Past Is Another Country

Coma

Thank you!!

Konstantin K

Thank you

PETERVONFROSTER

The Comment every Musicvideo needs!

wallace.

Thanks, there is another playlist and one is deleted, trying to figure out which.

Abrasion Equation

Iou

mrtangelo885

cant believe they took this beautiful album off of spotify, a real shame

LilPetty x BigDiesel

Yeah what's that all about?

Harald Handsvett

@LilPetty x BigDiesel Some kind of copyright bullshit, as far as I've understood.

RGR

It's still up in deezer ;-)

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