Sizzla, along with reggae recording artists such as Capleton, Buju Banton, and Anthony B, are credited with leading a movement toward a re-embracement of Rastafarian values in contemporary reggae music by recording material which is concerned primarily with spirituality, social consciousness, explores common themes, such as Babylon's corrupting influence, the disenfranchisement of ghetto youth, oppression of the black nation and Sizzla's abiding faith in Jah and resistance against perceived agents of oppression. Sizzla has over 40 full completed albums sold in record stores to date, the most popular which have been "Black Woman & Child" and "Da Real Thing" on the Digital B label, "Praise Ye Jah" on Xterminator, and "Rise to the Occasion" on Greensleeves.
Recently, however, he has come under fire for the homophobic content of many of his lyrics, and the advocacy of violence against gays.
Praise Ye Jah
Sizzla Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
Until the proud was casted down yah
'Ave di ancient of days is
King Haile Selassie I Jah!
You know
With his garments as white as snow
His hair as pure as wool
Hail di emperor-or-or
Our king of kings
To a fullness
'Ave to express
Jah Jah that I always keep
Praise ye Jah (Hail di emperor)
Hail di emperor-or-or-or
King of kings
To a fullness
'Ave to express
Jah that always been (unu sing)
Jah Rastafari
We a praise
Hail King Selassie always (Oh yes!)
Just like Ashumba
I am naw gon turn an recant
Another in Selassie I name
A no Malcolm X an
Martin Luther dis
An Sizzla whey come fi trick
Alla yuh tricks
I see Bob Marley rise
An unu kill de prophet
Why yuh don't
Kill those
Standing on yuh pulpits (No!)
You use dem to steer di minds of di yout
An as dey preach
Di yout cease from knowin di truth (But)
Dis is the truth above our circumstances
I see how yuh constantly
Building churches
But while yuh church
Defend di slackness as usual
Rasta no mix up with homo
Praise ye Jah (Hail di emperor)
Hail di emperor-or-or
Our King of kings
To a fullness
'Ave to express
Jah that always been
Praise ye Jah (Hail di emperor)
Hail di emperor-ore-ore-ore
King of kings
To a fullness
'Ave to express
Jah Jah that a always been (Ooh hoo)
Jesus and his disciples
Dey are Black
An so were di
Ancient of days
Aye! Sizzla say dat
De truth is real
Make it known to boys and girl
Just makes yuh brain
For a time dem your worst
Well now talk bout Jesus
A who dat
I know him as the Nazerite
The offspring of King David (Selassie I)
Now come den Selassie I di other
Earth's rightful ruler
He's from di same line
Praise ye Jah (Hail di emperor)
Hail di emperor-ore-ore-ore
King of kings
To a fullness
'Ave to express
Jah that always been
Praise ye Jah
Hail di emperor
Selassie I king of peace
To a fullness
'Ave to express
Jah that all within
Ay! you no see dem a ting dat from di Bible
Tink I no know you're amongst those who instigate slavery against my people (Yeh!)
Only quote a few psalms so dat you could have to come we.
We have a knowledge you know, we done perceive (Woy!)
From start to finish
I have to outline de fact
Is not Sunday
Is Saturday we fi hold de Sabbath
Praise ye Jah (Hail di emperor)
Hail de emperor
Selassie I a king of kings
To a fullness
'Ave to express
Jah that I always been
Praise ye Jah (Hail di emperor)
Hail di emperor-ore-ore-ore
King of kings
To a fullness
'Ave to express
Jah that I always been
The lyrics of Sizzla's song "Praise Ye Jah" are an expression of the singer's faith in Haile Selassie I, who Sizzla believes is the ancient of days and the king of kings. The lyrics start with an image of the proud being casted down, and Sizzla beholding the power and purity of Haile Selassie I, who has garments as white as snow and hair as pure as wool. The song then goes on to praise Jah and Haile Selassie I, with Sizzla declaring that he always keeps Jah in his heart.
Sizzla uses the song as a vehicle to criticize organized religion and its leaders, who he believes are corrupt and hypocritical. He compares himself to Ashumba, a biblical figure who refused to recant his faith, and calls out religious leaders for using religion to steer the youth away from the truth. Sizzla believes that the truth is above our circumstances and that we should always keep Jah in our hearts.
The song also touches on racial issues and Sizzla's belief that Jesus and his disciples were black. He asserts that the truth is real and should be made known to all people, regardless of their background. Sizzla also takes issue with the institutionalized racism of slavery and colonialism and calls out those who instigated these practices against his people. He advocates for holding the Sabbath on Saturday, rather than Sunday.
Overall, "Praise Ye Jah" is a powerful expression of Sizzla's faith in Jah and Haile Selassie I, as well as his critique of organized religion and social injustice.
Line by Line Meaning
I did behold
I witnessed
Until the proud was casted down yah
Until the arrogant were brought low
'Ave di ancient of days is
The one who is timeless and eternal is present
King Haile Selassie I Jah!
The almighty king Haile Selassie I
You know
Do you understand?
With his garments as white as snow
Clothed in pure white
His hair as pure as wool
His hair is as pure as wool
Praise ye Jah (Hail di emperor)
Give thanks to the almighty king Haile Selassie I
Hail di emperor-or-or
Hail the emperor
Our king of kings
The king of all kings
To a fullness
In its entirety
'Ave to express
We must express
Jah Jah that I always keep
The almighty that I always remember
King of kings
The king of all kings
Jah that always been (unu sing)
The almighty that has always existed
Jah Rastafari
The almighty Rastafarian God
We a praise
We are giving thanks
Hail King Selassie always (Oh yes!)
Always hail King Selassie
Just like Ashumba
Like Ashumba
I am naw gon turn an recant
I will not turn back or apologize for my beliefs
Another in Selassie I name
Another who believes in the name of Selassie I
A no Malcolm X an
Not Malcolm X or
Martin Luther dis
Martin Luther
An Sizzla whey come fi trick
And Sizzla who has come to deceive
Alla yuh tricks
All of your deception
I see Bob Marley rise
I see Bob Marley's influence growing
An unu kill de prophet
And you killed the prophet
Why yuh don't
Why do you not
Kill those
Kill those who
Standing on yuh pulpits (No!)
Preaching from your pulpits (No!)
You use dem to steer di minds of di yout
You use them to control the thinking of young people
An as dey preach
And as they preach
Di yout cease from knowin di truth (But)
Young people stop knowing the truth (But)
Dis is the truth above our circumstances
This is the truth that is above our situations
I see how yuh constantly
I see how you consistently
Building churches
Constructing churches
But while yuh church
But in your church
Defend di slackness as usual
Defending the immorality as usual
Rasta no mix up with homo
Rastafarians don't associate with homosexuality
Jesus and his disciples
Jesus and his followers
Dey are Black
They are of African descent
An so were di
And so were the
Ancient of days
Those who have been here for a long time
Aye! Sizzla say dat
Yes! Sizzla said that
De truth is real
The truth is authentic
Make it known to boys and girl
Make it known to young people
Just makes yuh brain
It challenges your mind
For a time dem your worst
For a time they are your worst
Well now talk bout Jesus
Let's talk about Jesus now
A who dat
Who is that?
I know him as the Nazerite
I know him as the Nazarene
The offspring of King David (Selassie I)
The descendant of King David (Selassie I)
Earth's rightful ruler
The rightful ruler of the earth
He's from di same line
He is from the same lineage
Ay! you no see dem a ting dat from di Bible
Don't you see that in the Bible
Tink I no know you're amongst those who instigate slavery against my people (Yeh!)
Do you think I don't know you are amongst those who supported slavery against my people?
Only quote a few psalms so dat you could have to come we.
You only quote a few psalms so that you can convince us to join you.
We have a knowledge you know, we done perceive (Woy!)
We have knowledge, you know, we understand.
From start to finish
From beginning to end
I have to outline de fact
I have to present the truth
Is not Sunday
It's not Sunday
Is Saturday we fi hold de Sabbath
It's Saturday that we should observe the Sabbath
Lyrics Β© O/B/O APRA AMCOS
Written by: DONALD DENNIS, LOWELL DUNBAR, MIGUEL COLLINS, PHILLIP BURRELL
Lyrics Licensed & Provided by LyricFind
Ecspedition
on No Other Like Jah
Who understand what he is speaking here or is it youthful speaking ... this is the whole or the nothing of the song... speaking the words of creation?
Ecspedition
on No Other Like Jah
Head out mista crave ,ah you speak the words by which everything was made
Majda El Yousfi
on Woman I Need You
african woman......i need you.i love bb
Majda El Yousfi
on Psalms 121
i like
Babacar Mbaye
on Agriculture and Education
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