The Fairfield Four is an American gospel group that has existed for over 90… Read Full Bio ↴The Fairfield Four is an American gospel group that has existed for over 90 years. They started as a trio in Nashville, Tennessee's Fairfield Baptist Church in 1921. They were designated as National Heritage Fellows in 1989 by the National Endowment for the Arts. The group won the 1998 Grammy for Best Traditional Soul Gospel Album. As a quintet, they featured briefly in the motion picture O Brother, Where Art Thou?.

The group gained more popular recognition after appearing on John Fogerty's 1997 album Blue Moon Swamp, singing on the track "A Hundred and Ten in the Shade". They also undertook live appearances with Fogerty.

Awards:
National Endowment for the Arts, National Heritage Award, 1989
Tennessee Lifetime Achievement Award, 1994
Nashville Music Award Lifetime Achievement Award, 1995
James Cleveland Stellar Award, 1996
Grammy Award, Best Traditional Gospel Recording, for I Couldn't Hear Nobody Pray, 1997
Gospel Music Hall of Fame, inducted in 1999

The Fairfield Four, the most distinguished proponents of traditional African American a cappella gospel singing working today, were organized in 1921 by Reverend J.R. Carrethers, assistant pastor of the Fairfield Baptist Church in Nashville, Tennessee. The group, initially a trio comprised of the Reverend's two sons, baritone Harold and bass Rufus along with tenor lead John Battle, evolved into a quartet with the addition of a second lead, Lattimer Green, later replaced by Samuel McCrary.

The quartet sang a cappella, performing traditional spirituals such as "Ezekiel Saw the Wheel" and "Dry Bones" arranged and taught to them by Reverend Carrethers. In time, the Fairfield Four became professionals with Rufus Carrethers and Samuel McCrary emerging as singers of reputation, Carrethers for his rhythmic style of bass singing, and McCrary for his exceptional clear tenor voice.

The a cappella style of the Fairfield Four was drawn from the Birmingham, Alabama quartet tradition exemplified by recording groups such as the Bessemer Sunset Four, the Birmingham Jubilee Singers, and the Famous Blue Jay Singers with lead vocalist, Silas Steele. The tradition is characterized by a percussive bass voice anchoring middle harmonies sung often on repeated rhythmic syllables ("boom a lanka lanka lanka") and a tenor voice out front carrying the lead.

The Fairfield Four were among pioneers of African American gospel groups that used radio to reach broader audiences. In 1942, they won a contest sponsored by the Colonial Coffee Company, the "prize," their own morning show over 50,000-watt WLAC out of Nashville. Within a few years under the sponsorship of Sunway Vitamins, the group's broadcasts were syndicated to major cities across the United States and they began billing themselves as the "Southland's Famous Fairfield Four."

Radio led to making records and, beginning in 1946, the Fairfield Four released sides on the Bullet, Dot, Delta, and M-G-M labels, and later on Champion, Old Town, and Nashboro. Extending themselves through the far reach of media, the Fairfield Four would influence both sacred and secular vocalists across the land, among them blues singer B.B. King. "Before I left my hometown of Indianola, Mississippi," says King, "the Fairfield Four used to come on the radio every morning real early before we went to work. I became a great fan and, in fact, ...(Sam) McCrary had a lot of influence on my singing over the years, and that's the truth."

In the mid-1940s, the Fairfield Four underwent personnel changes. The Carrethers brothers departed and McCrary assembled a new lineup with baritone James Hill, lead tenor Edward "Preacher" Thomas, utility singer Willie Frank Lewis, and Isaac "Dickie" Freeman, who developed as one of the most important bass vocalists in the genre. "This group," wrote gospel scholar Doug Seroff, "was invincible in 'Battles of Song' with the premier gospel groups in the nation."

The Fairfield Four had a successful run, but then ceased touring in 1950. Hill and Freeman formed a new group, the Skylarks, before retiring completely from professional singing, and McCrary became a church pastor, continuing to perform locally as the Fairfield Four with a revolving lineup of singers.

In 1980, the Fairfield Four reunited to perform at a celebration of pioneering Birmingham quartets. That event sparked a return to the professional arena with a lineup of Reverend Sam McCrary, James Hill, Isaac Freeman, Willie Richardson, Wilson Waters, and Robert Hamlett.

Over the ensuing two decades, the Fairfield Four reached audiences across cultures and worldwide, their tours, recordings, and nationally televised appearances with Lyle Lovett, Elvis Costello, and John Fogerty earning them a broader fan base even larger than in their heyday "golden age" years.

Today, the Fairfield Four are best known from their appearance on the soundtrack and on screen in the Coen Brothers 2000 film, O Brother Where Art Thou. They are multiple Grammy winners with albums including Standing in the Safety Zone (1992) and I Couldn't Hear Nobody Pray (1997) on Warner Brothers, Wreckin' the House (1998) on Dead Reckoning, The Fairfield Four and Friends Live from Mountain Stage (2000) on Blue Plate, and by their bass singer Isaac Freeman with the Bluebloods, Beautiful Stars (2003) on Lost Highway.

Among their awards and honors, the National Endowment for the Arts, National Heritage Award, 1989; Tennessee Lifetime Achievement Award, 1994; Nashville Music Award Lifetime Achievement Award, 1995; James Cleveland Stellar Award, 1996; Grammy Award, Best Traditional Gospel Recording, for I Couldn't Hear Nobody Pray, 1997; Gospel Music Hall of Fame, inducted, 1999.

The Fairfield Four, continuing to perform a cappella, have been singularly important in revitalizing and preserving the oldest style of traditional African American spiritual and gospel singing. Amazingly, the current line-up still maintains its ties to the earliest configuration of the Fairfield Four. Bass singer Isaac Freeman, in the group since the late 1940s, and Robert Hamlett were key figures in the Fairfield Four's reemergence in the 1980s. Joe Rice, the youngest member, came aboard in time for the 1997 Grammy-winning Warner Brothers album, I Couldn't Hear Nobody Pray.

Latest members Ed Hall and Joe Thompson also have longtime associations with the Fairfield Four. Ed Hall, a pioneering African American radio personality, sang starting in the late 1940s with the Fireside Singers, the Fairfield Four's auxiliary "juniors." Joe Thompson, a relative of the Fairfield Four's founding Carrethers brothers, worked with Reverend Sam McCrary's Fairfield Four throughout the 1950s.

Discography
Singles
"Don't Let Nobody Turn You Around/Standing in The Safety Zone", Dot, 1947
"When I Get up in Heaven/Amazing Grace", Dot, 1947
"Tree of Level/Jesus Met the Woman at the Well", Dot, 1949
"Dear Lord, Look Down Upon Me/Savior Don't Pass Me By", Dot, 1949
"In The Wilderness/Let Me Tell You About Jesus", Dot, 1949
"In The Upper Room/I'll Tell The World", Dot, 1950
"I Don't Know Why I Have to Cry/When I Move in the Room", Dot, 1950
"Don't Drive Your Children Away/Does Jesus Care", Dot, 1950
"Nobody To Depend On/Old Time Religion", Dot, 1950
"No Room at the Inn/Talking About Jesus", Dot, 1950
"I Love The Name Jesus/Leave Them There", Dot, 1950
"On My Journey Now/Love Like a River", Dot, 1950
"Poor Pilgrim of Sorrow/Don't Drive Her Away", Dot, 1950
"Packing Every Burden/Don't Leave Me", Dot, 1951]
"My Prayer/Come on to This Altar", Dot, 1951
"Waiting for Me/Angels Watching", Dot, 1951
"I'm in Your Care/I Can Tell You the Time", Dot, 1951
"When We Bow/Let's Go", Dot, 1951
"Hope To Shout in Glory/All the Way", Dot, 1951
"I'll Be Satisfied/I've Got Good Religion", Dot, 1951
"Come Over Here/Who Is That Knocking", Dot, 1953
"His Eye Is on the Sparrow/Every Day", Dot, 1953
"How I Got Over/This Evening Our Father", Dot, 1953
"Stand by Me/Hear Me When I Pray", Dot, 1953
"When The Battle Is Over/Standing on the Rock", Dot, 1953
"Somebody Touched Me/Mother Don't Worry", Dot, 1953
"We Never Grow Old/Jesus in Heaven", Dot, 1954
"God Knows I'm a Pilgrim/Heaven in My View", Dot, 1954

Albums
Revival , Nixon Studio, Nashville TN, 1989
Standing in the Safety Zone, Warner Bros. Records, 1992
I Couldn't Hear Nobody Pray, Warner Bros. Records, 1997
Wreckin' the House, Dead Reckoning, 1998
Fairfield Four and Friends Live from Mountain Stage, Blue Plate, 2000
The Bells Are Tolling, Ace, 2001
Road to Glory, Fuel, 2001
Beautiful Stars, Isaac Freeman and the Bluebloods, Lost Highway, 2002
Other contributions "Lonesome Valley", on O Brother, Where Art Thou? (soundtrack), 2000
Lifted: Songs of the Spirit (2002, Sony/Hear Music) - "Roll Jordan Roll"

Swing Low Sweet Chariot
The Fairfield Four Lyrics

Jump to: Overall Meaning ↴ Line by Line Meaning ↴

Swing low, sweet chariot,
Comin' for to carry me home! :|
I looked over Jordan and what did I see,
Comin' for to carry me home!
A band of angels comin' after me,
Comin' for to carry me home!

|: Swing low, sweet chariot,

Comin' for to carry me home! :|

If you get there before I do,
Comin' for to carry me home,
Jess tell my friends that I'm acomin' too,
Comin' for to carry me home.

|: Swing low, sweet chariot,
Comin' for to carry me home! :|

I'm sometimes up and sometimes down,
Comin' for to carry me home,

But still my soul feels heavenly bound
Comin' for to carry me home!

Overall Meaning

The Fairfield Four's rendition of 'Swing Low, Sweet Chariot' is a gospel song about death and the afterlife. The lyrics convey the message that death should not be feared as it marks the beginning of a journey toward a better life. The song begins with the lines 'Swing low, sweet chariot, comin' for to carry me home' which indicates the imminent arrival of a chariot, a traditional symbol of death in African-American culture. The singer states that they saw a 'band of angels comin' after me' which suggests that they are being carried to their final destination in the company of angels.

The second verse adds a more personal touch to the song, with the singer asking that their friends be informed that they are also coming home. The final verse of the song acknowledges that life has its ups and downs but assures listeners that their soul is 'heavenly bound' regardless of the trials and tribulations they may face on their journey.

Overall, 'Swing Low, Sweet Chariot' by The Fairfield Four is a poignant and uplifting song that provides comfort to those who are facing the prospect of death. The lyrics, which speak of the beauty of the afterlife, encourage listeners to embrace death and see it as a journey towards a better place.

Line by Line Meaning

Swing low, sweet chariot,
I am eagerly awaiting the arrival of a heavenly vehicle that will take me to my eternal home.

Comin' for to carry me home!
The chariot is coming closer to pick me up and take me to my destination.

I looked over Jordan and what did I see,
When I gazed across the river Jordan, I saw the chariot approaching to take me home.

Comin' for to carry me home!
The chariot is still making its way towards me.

A band of angels comin' after me,
A heavenly host of angels is accompanying the chariot to take me home.

Comin' for to carry me home!
The angels and chariot are getting closer to me.

If you get there before I do,
If someone else reaches heaven before me,

Comin' for to carry me home,
Request the chariot to wait for me.

Jess tell my friends that I'm acomin' too,
Inform my friends and family that I will also reach heaven eventually.

Comin' for to carry me home.
The chariot is still coming to get me.

I'm sometimes up and sometimes down,
I experience highs and lows in my life journey.