The Weavers were formed in November 1948 by Ronnie Gilbert, Pete Seeger, Lee Hays and Fred Hellerman.
They sang traditional folk songs from around the world, as well as blues, gospel music, children's songs, labor songs, and American ballads, and sold millions of records at the height of their popularity. Their hard-driving string-band style inspired the commercial "folk boom" that followed them in the 1950s and 1960s, including such performers as The Kingston Trio, Peter, Paul, and Mary, The Rooftop Singers, and Bob Dylan.
In 1940 Lee Hays and Pete Seeger had co-founded, with Woody Guthrie and Millard Lampell, a previous group, Almanac Singers, which had promoted peace and isolationism during the Second World War, working with the American Peace Mobilization. It featured many songs opposing entry into the war by the U.S. In June 1941, the same month Germany invaded the Soviet Union, the APC changed its name to the American People's Committee and altered its focus to supporting U.S. entry into the war. The Almanacs supported the change and produced many pro-war songs urging the U.S. to fight on the side of the Allies. The group disbanded after the U.S. entered the war.
At Hellerman's suggestion, the new group took its name from a play by Gerhart Hauptmann, Die Weber (The Weavers 1892), a powerful work depicting the uprising of the Silesian weavers in 1844 which containing the lines, "I'll stand it no more, come what may". After a period of being unable to find much paid work, they landed a steady and successful engagement at the Village Vanguard jazz club. This led to their discovery by arranger-bandleader Gordon Jenkins and their signing with Decca Records. The group had a big hit in 1950 with Lead Belly's "Goodnight, Irene", backed with the 1941 song "Tzena, Tzena, Tzena", which in turn became a best seller. The recording stayed at number one on the charts for a lengthy 13 weeks. In keeping with the audience expectations of the time, these and other early Weavers' releases had violins and orchestration added behind the group's own string-band instruments. Because of the deepening Red Scare of the early 1950s, their manager, Pete Cameron, advised them not to sing their most explicitly political songs and to avoid performing at "progressive" venues and events. Because of this, some folk song fans criticized them for watering down their beliefs and commercializing their singing style. But the Weavers felt it was worth it to get their songs before the public, and to avoid the explicit type of commitment which had led to the demise of the Almanacs. The new approach proved a success, leading to many bookings and increased demand for the group's recordings.
The successful concerts and hit recordings of the Weavers helped introduce to new audiences such folk revival standards as "On Top of Old Smoky" (with guest vocalist Terry Gilkyson), "Follow the Drinking Gourd", "Kisses Sweeter than Wine", "The Wreck of the John B" (aka "Sloop John B"), "Rock Island Line", "The Midnight Special", "Pay Me My Money Down", "Darling Corey" and "Wimoweh". The Weavers encouraged sing-alongs in their concerts, and sometimes Seeger would shout out the lyrics in advance of each line in lining out style.
In a 1968 interview, in response to claims that record companies found the Weavers difficult to classify, Seeger told the Pop Chronicles music documentary to "leave that up to the anthropologists, the folklorists. ...For you and me, the important thing is a song, a good song, a true song. ...Call it anything you want."
Film footage of the Weavers is relatively scarce. The group appeared as a specialty act in a B-movie musical, Disc Jockey (1951), and filmed five of their record hits that same year for TV producer Lou Snader: "Goodnight, Irene", "Tzena, Tzena, Tzena", "So Long", "Around the World", and "The Roving Kind".
During the Red Scare, however, Pete Seeger and Lee Hays were identified as Communist Party members by FBI informant Harvey Matusow (who later recanted) and ended up being called up to testify to the House Committee on Un-American Activities in 1955. Hays took the Fifth Amendment. Seeger refused to answer, however, claiming First Amendment grounds, the first to do so after the conviction of the Hollywood Ten in 1950. Seeger was found guilty of contempt and placed under restrictions by the court pending appeal, but in 1961 his conviction was overturned on technical grounds. Because Seeger was among those listed in the entertainment industry blacklist publication, Red Channels, all of the Weavers were placed under FBI surveillance and not allowed to perform on television or radio during the McCarthy era. Decca Records terminated their recording contract and deleted their records from its catalog in 1953. Their recordings were denied airplay, which curtailed their income from royalties. Right-wing and anti-Communist groups protested at their performances and harassed promoters. As a result, the group's economic viability diminished rapidly and in 1952 it disbanded. After this, Pete Seeger continued his solo career, although as with all of them, he continued to suffer from the effects of blacklisting.
In December 1955, the group reunited to play a sold-out concert at Carnegie Hall. The concert was a huge success. A recording of the concert was issued by the independent Vanguard Records, and this led to their signing by that record label. By the late 1950s, folk music was surging in popularity and McCarthyism was fading. Yet the media industry of the time was so timid and conventional that it wasn't until the height of the revolutionary '60s that Seeger was able to end his blacklisting by appearing on a nationally distributed U.S. television show, The Smothers Brothers Comedy Hour, in 1968.
After the April 1957 LP release of the Carnegie Hall concert, the Weavers launched a month-long concert tour. That August the group reassembled for a series of recording sessions for Vanguard. As Seeger's college concert bookings grew, the singer felt restricted by his obligations to the group. Vanguard booked the Weavers for a January 15, 1958, session to record a rock-and-roll single. The results were embarrassing and fueled Seeger's frustration. The following month Gilbert, Hays, and Hellerman overruled Seeger about a recording a cigarette ad for a tobacco company. Seeger, opposed to the dangers of tobacco and discouraged by the group's apparent sell-out to commercial interests, decided to resign. Honoring his commitment to record the jingle, he left the group on March 3, 1958.
Seeger recommended Erik Darling of The Tarriers as his replacement. Darling remained with the group until June 1962, leaving to pursue a solo career and eventually to form the folk-jazz trio The Rooftop Singers. Frank Hamilton, who replaced Darling, stayed with the group nine months, giving his notice just before the Weavers celebrated the group's fifteenth anniversary with two nights of concerts at Carnegie Hall in March 1963. Folksinger Bernie Krause, later a pioneer in bringing the Moog synthesizer to popular music, was the last performer to occupy "the Seeger chair." The group disbanded in 1964, but Gilbert, Hellerman, and Hays occasionally reunited with Seeger during the next 16 years. In 1980, Lee Hays, ill and using a wheelchair, wistfully approached the original Weavers for one last get-together. Hays' informal picnic prompted a professional reunion, and a triumphant return to Carnegie Hall on November 28, 1980, which was to be the band's last full performance. They appeared one final time in June 1981 at the Clearwater Festival, in an informal "rehearsal." A documentary film, The Weavers: Wasn't That a Time! (1982), was released after the death of Hays, and chronicled the history of the group, and the events leading up to the reunion.
Following the dissolution of the band, Ronnie Gilbert toured America as a soloist and Fred Hellerman worked as a recording engineer and producer. The group was inducted into the Vocal Group Hall of Fame in 2001.
In February 2006, The Weavers received the Lifetime Achievement Award. Represented by members Ronnie Gilbert and Fred Hellerman, they struck a chord with the crowd as their struggles with political witch hunts during the 1950s were recounted. "If you can exist, and stay the course – not a course of blind obstinacy and faulty conception – but one of decency and good sense, you can outlast your enemies with your honor and integrity intact," Hellerman said. Some commentators see the reference to 'blind obstinacy' as a veiled criticism of those who believed blindly in all the actions of the Communist Party.
Lee Hays died in 1981, aged 67, and his biography, Lonesome Traveler by Doris Willens, was published in 1988. Erik Darling died August 3, 2008, aged 74, in Chapel Hill, North Carolina, from lymphoma. After a long career in music and activism, Pete Seeger died at the age of 94 on January 27, 2014, in New York City. Ronnie Gilbert died at the age of 88 on June 6, 2015. Fred Hellerman died at the age of 89 on September 1, 2016.
Members
Ronnie Gilbert – Alto (1948–1952, 1955–1964, 1980; died 2015)
Lee Hays – Bass (1948–1952, 1955–1964, 1980; died 1981)
Fred Hellerman – Baritone (1948–1952, 1955–1964, 1980; died 2016)
Pete Seeger – Tenor (1948–1952, 1955–1958, 1980; died 2014)
Erik Darling – Tenor (1958–1962; died 2008)
Frank Hamilton – Tenor (1962–1963)
Bernie Krause – Tenor (1963–1964)
When the Saints Go Marching In
The Weavers Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
Of those who've gone before
And we'll all be reunited,
On a new and sunlit shore,
Oh, when the saints go marching in,
Oh, when the saints go marching in
Oh Lord how I want to be in that number
When the, saints go marching in
And when the sun begins to shine
Oh Lord, how I want to be in that number
When the sun begins to shine
Oh, when the trumpet sounds the call
Oh, when the trumpet sounds the call
Lord, how I want to be in that number
When the trumpet sounds the call
Some say this world of trouble
Is the only one we need
But I'm waiting for that morning
When the new one is revealed
Oh, when the new one is revealed
Oh, when the new one is revealed
Oh Lord, I want to be in that number
When the new one is revealed
Oh, when the saints go marching in,
Oh, when the saints go marching in
Lord how I want to be in that number
When the saints go marching in
The Weavers' song "When the Saints Go Marching In" has lyrics that express the hopeful longing of people for a better future. The song is about the Christian belief that there is a new and better world after death, which the singer wants to be a part of. They talk about walking in the footsteps of those who have gone before, which is a metaphor for following the teachings and examples of those who have died before us. When they say "we'll all be reunited on a new and sunlit shore," they are talking about rejoining those who have gone before in the afterlife. The lyrics "Oh Lord how I want to be in that number" express the singer's eagerness to be a part of that world.
The song also references the Book of Revelation and the idea of the Last Judgment. The lyrics "when the trumpet sounds the call" refer to the trumpet blast that signals the end of the world and the calling of the righteous to heaven. The singer wants to be a part of that group of people who are selected for eternal life.
The second verse of the song reflects a sense of dissatisfaction with the world as it is now. The line "Some say this world of trouble is the only one we need" suggests that some people find satisfaction in the difficulties of life, but the singer believes that there is something better waiting. They are waiting for the "new one" to be revealed, which is the better world that follows this one.
Overall, the lyrics of "When the Saints Go Marching In" express a desire for a better future and a hope that there is something more beyond this life.
Line by Line Meaning
We are trav'ling in the footsteps
We follow the same path as those who came before us.
Of those who've gone before
We are walking in the same footsteps as our ancestors did.
And we'll all be reunited,
We will all gather together again,
On a new and sunlit shore,
On a new, clear, and bright land.
Oh, when the saints go marching in,
Oh, when the pure and holy ones arrive,
Oh Lord how I want to be in that number
Lord, I want to be one of them.
When the saints go marching in
When the pure and holy ones are coming.
And when the sun begins to shine
And when the day is bright and clear,
Oh Lord, how I want to be in that number
Lord, I want to be one among them.
When the sun begins to shine
When the day is bright and clear.
Oh, when the trumpet sounds the call
Oh, when the trumpet plays its call,
Lord, how I want to be in that number
Lord, I want to be one among them.
When the trumpet sounds the call
When the trumpet makes its call.
Some say this world of trouble
Some people claim that this world full of problems
Is the only one we need
Is the only world we need in our life.
But I'm waiting for that morning
But I'm waiting for the day,
When the new one is revealed
When the new world is uncovered.
Oh, when the new one is revealed
Oh, when the new world is uncovered,
Oh Lord, I want to be in that number
Lord, I want to be one among them.
When the new one is revealed
When the new world is uncovered.
Oh, when the saints go marching in,
Oh, when the pure and holy ones arrive,
Oh Lord how I want to be in that number
Lord, I want to be one among them.
When the saints go marching in
When the pure and holy ones are coming.
Lyrics © BMG Rights Management
Written by: JAMES CAMPBELL
Lyrics Licensed & Provided by LyricFind
@fredschultz6468
What a breath of fresh air, these people are the genuine article, God speed their souls.
@sandy-pf9bb
My mom loved them so much. Thank you for this.
@tommy2chips
I never heard of the Weavers. But I do like their version of this song.
@russyeatman5631
They probably broke up as a group before you were born ....
@snuffyballparks6501
Had a number of top rated hits in 1950, 51 & 52. They are still a legend in the early folk scene and musical trendsetters of their day.
@tommy2chips
@Robert11xyz I don’t doubt it
@idontwantmyrealnameonhere5955
@Robert11xyz Had to be after WW2, Pete Seeger was in the Army during the war. I think the weavers formed in 1948 or 49.
@thesultrystrangerdanger6824
@@russyeatman5631 fight mebro
@multicaruana
This is absolutely great. What year was this? Is this the last live video recording of Eric Darling?
@dmbirkeland
This was a tribute(Isn't this a Time) to long time manager Harold Leventhal in 2003. The 1980 reunion concert, Wasn't that a time, did not have Arlo Guthrie as an MC, nor did it have Eric darling. Lee Hayes died after the 1980 concert.