Chet Boghassa
Tinariwen Lyrics
War t'islenet chet Boghassa
Is n'idja daraba iyet n'igla
War t'islenet chet Boghassa ayiiayiiii
War t'islenet chet Boghassa
Is n'idja daraba iyet n'igla
War t'islenet chet Boghassa ayiiayiiii
Awen meden s'otoy-ajab'ha
Fal tanihadghar t'igla
Is n'ataf tan in kadiya ayiiiiayiiiii
War t'islenet chet Boghassa
Is n'idja daraba iyet n'igla
War t'islenet chet Boghassa ayiiayiiii
At-atarmas sis boufoulka
Har tibsar d'alghaj'ra
Megh namat ghar n'imda ayiiayiii
War t'islenet chet Boghassa
Is n'idja daraba iyet n'igla
War t'islenet chet Boghassa ayiiayiiii
Ed-ikteghid anmang idjan
Idja satghas wart hen aman
Ad'iktôgh sin l'irijal ayiiayiii
War t'islenet chet Boghassa
Is n'idja daraba iyet n'igla
War t'islenet chet Boghassa ayiiayiiii
Writer(s): Abdallah Ag Alhousseini
Contributed by Aria M. Suggest a correction in the comments below.
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Tinariwen (in Tuareg: "ⵜⵏⵔⵓⵏ"; from Tamasheq (Berber), Tenere, the desert) is a Tuareg music group, originating from Tessalit in the Adrar des Ifoghas, a region shared between southern Algeria and northern Mali. The band's fifth album Tassili, released in 2011, won the Award for Best World Music Album at the 54th Grammy Awards.
Formed in 1982, in strikingly unusual circumstances for a musical ensemble, Tinariwen blend ancient musical traditions with radical contemporary politics. Read Full BioTinariwen (in Tuareg: "ⵜⵏⵔⵓⵏ"; from Tamasheq (Berber), Tenere, the desert) is a Tuareg music group, originating from Tessalit in the Adrar des Ifoghas, a region shared between southern Algeria and northern Mali. The band's fifth album Tassili, released in 2011, won the Award for Best World Music Album at the 54th Grammy Awards.
Formed in 1982, in strikingly unusual circumstances for a musical ensemble, Tinariwen blend ancient musical traditions with radical contemporary politics. Despite severe natural and man-made hardships, young Kel Tamashek exiles continued performing the traditional music of their Tuareg forebears in the southern Sahara while simultaneously fighting against the government of Mali.
Forced to seek an alternative to starvation and repression in drought-stricken Mali, many of these young nomads hoped to attain a better life by striking up what proved to be an uneasy alliance with Libya. The hoped-for aid in their struggle with the Mali government failed to materialize, but in the meantime some of the rebels had evolved a form of music that kept alive the music of their forefathers while simultaneously communicating radical political messages. This music is known as tishoumaren, music of the ishumar (the unemployed). Usually performed by groups of 30 and more instrumentalists and singers, tishoumaren acknowledges contemporary western music, especially rock, as well as other music forms prevalent in the Middle East, while never losing touch with the original ancient form. In some instances, players not only adapt traditional forms but also substitute modern instruments for the traditional lutes, flutes and one-string violins. The electric guitar in particular has become popular, even though circumstances demand the availability of portable generators.
The name chosen by this band, Tinariwen, means empty places, thus maintaining a further link to the vast desert regions of the southern Sahara. The musicians include Said Ag Ayad, Alhassane Ag Touhami, Eyadou Ag Leche, Ibrahim Ag Alhabib, Abdallah Ag Lamida, Abdallah Ag Alhousseyni and Bassa Walet Abdoumou.
The music itself is spare and haunting, an aural reflection of those same open spaces. The lyrics of their songs, perhaps more accurately termed sung poetry, carry outspoken political thought that draws attention not only to repression in Mali, but also to the enforced exile of many and the continuing struggle for self-determination of the Tuareg nomads. Song structures are many and varied and include elemental call-and-response patterns as well as (to western ears) discordant notes that call to mind the blue notes favoured by western blues and jazz players overlaid upon a solid four-beat rhythmic foundation that is itself uncommon to the region although compatible with much western popular music.
Tinariwen's first recordings were to cassette, sales and even possession of which carried harsh penalties in Mali and Algeria. In the early 00s, availability of albums encouraged more widespread awareness of the music and its underlying political messages.
Formed in 1982, in strikingly unusual circumstances for a musical ensemble, Tinariwen blend ancient musical traditions with radical contemporary politics. Read Full BioTinariwen (in Tuareg: "ⵜⵏⵔⵓⵏ"; from Tamasheq (Berber), Tenere, the desert) is a Tuareg music group, originating from Tessalit in the Adrar des Ifoghas, a region shared between southern Algeria and northern Mali. The band's fifth album Tassili, released in 2011, won the Award for Best World Music Album at the 54th Grammy Awards.
Formed in 1982, in strikingly unusual circumstances for a musical ensemble, Tinariwen blend ancient musical traditions with radical contemporary politics. Despite severe natural and man-made hardships, young Kel Tamashek exiles continued performing the traditional music of their Tuareg forebears in the southern Sahara while simultaneously fighting against the government of Mali.
Forced to seek an alternative to starvation and repression in drought-stricken Mali, many of these young nomads hoped to attain a better life by striking up what proved to be an uneasy alliance with Libya. The hoped-for aid in their struggle with the Mali government failed to materialize, but in the meantime some of the rebels had evolved a form of music that kept alive the music of their forefathers while simultaneously communicating radical political messages. This music is known as tishoumaren, music of the ishumar (the unemployed). Usually performed by groups of 30 and more instrumentalists and singers, tishoumaren acknowledges contemporary western music, especially rock, as well as other music forms prevalent in the Middle East, while never losing touch with the original ancient form. In some instances, players not only adapt traditional forms but also substitute modern instruments for the traditional lutes, flutes and one-string violins. The electric guitar in particular has become popular, even though circumstances demand the availability of portable generators.
The name chosen by this band, Tinariwen, means empty places, thus maintaining a further link to the vast desert regions of the southern Sahara. The musicians include Said Ag Ayad, Alhassane Ag Touhami, Eyadou Ag Leche, Ibrahim Ag Alhabib, Abdallah Ag Lamida, Abdallah Ag Alhousseyni and Bassa Walet Abdoumou.
The music itself is spare and haunting, an aural reflection of those same open spaces. The lyrics of their songs, perhaps more accurately termed sung poetry, carry outspoken political thought that draws attention not only to repression in Mali, but also to the enforced exile of many and the continuing struggle for self-determination of the Tuareg nomads. Song structures are many and varied and include elemental call-and-response patterns as well as (to western ears) discordant notes that call to mind the blue notes favoured by western blues and jazz players overlaid upon a solid four-beat rhythmic foundation that is itself uncommon to the region although compatible with much western popular music.
Tinariwen's first recordings were to cassette, sales and even possession of which carried harsh penalties in Mali and Algeria. In the early 00s, availability of albums encouraged more widespread awareness of the music and its underlying political messages.
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Skammee
Here is a translation of the lyrics -
The girls in Boghassa
The girls in Boghassa will never know
That we fled since the first attack.
And now these men
Were entrusted by the front with a task:
They must prove that they are brave.
We liberate our village with old rifles
and with knives or stones
otherwise we'll all die together.
And when I then think of how we fought
without water at dawn
I remember that our men were brave.
The girls in Boghassa will never know
That we fled since the first attack.
Hamma Azarok
I would love to hear covers for this amazing song :
War tissilnaet chet bogassa
Nja darba ayt nigla
Awa medan toya aljabha
Fal tkma aha alghar tgla
Tasnataften ed qadiya
Attarmassan as bofalka
Haart nbsar da alhjra
Megh namat ghared tamda
Ayd aktegh anmad ijan
Njass atghas warhen amman
Ad aktogh see nla alrrjal
Josip Torlak
I think that Tinariwen should be under UNESCO protection,like intangible cultural heritage...so much soul,so much passion,so inspiring!
Ayoub Houssali
Josip Torlak oui t'as raison et je confirme ce que t'as dit déjà 2ans
hamjamnspamalot2
Thank you Peter Gabriel for introducing these great musicians to us in the West. And thank Tinariwen for sharing your amazing music with us. Merci beaucoup mes amis. We may be different people,different countries, but great music never divides, it speaks from the heart and unites us all, no matter what language it's in.
littlethrush
Hi, I´m from Bohemia and I´m very impressed with depth of feelings about people on this video, and about amazing sound of "desert strings" Respect and láska for everyone!
Redha NAOUM
Welcome to Algeria
Skammee
Here is a translation of the lyrics -
The girls in Boghassa
The girls in Boghassa will never know
That we fled since the first attack.
And now these men
Were entrusted by the front with a task:
They must prove that they are brave.
We liberate our village with old rifles
and with knives or stones
otherwise we'll all die together.
And when I then think of how we fought
without water at dawn
I remember that our men were brave.
The girls in Boghassa will never know
That we fled since the first attack.
lee2710
Beautiful video and amazing musicianship! Great and vey skillful musicians! I've heard this the first time in the summer of 2005 and it became one of my favourite rock cd of all times!
alain condello
Hypnotic music! Fermes les yeux tu voyage dans le désert!
lee2710
Great musicians! They've really got IT! (The skill and the groove...)
Sankara Aminata
Les "Tinariwen" vous avez touché mon coeur et mon âme.Bon vent et plein de succès.