Chaos
罪-ZAI- Lyrics
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是慌乱占据了心扉
有花儿伴着蝴蝶
孤雁可以双飞
夜深人静独徘徊
当幸福恋人寄来红色分享喜悦
闭上双眼难过头也不敢回
仍然拣尽寒枝不肯安歇微带着后悔
In the song CHAOS by 罪-ZAI-, the lyrics speak about the chaos that ensues when memories of the past start to unravel and shatter, causing confusion and turmoil within oneself. The lyrics describe how the person's heart is now occupied by the feeling of panic. However, among this turmoil, there are still beautiful things to behold, like flowers and butterflies, and even the possibility of finding love and companionship like two geese flying together. However, the person is still haunted by their loneliness during the late nights, and even though they receive happy news from loved ones or friends, they cannot bring themselves to feel happiness. They still carry the weight of regret and cannot rest, continuing to tirelessly search for something to fill the emptiness within them.
Through these lyrics, the singer explores the complex emotions of someone battling against their own demons, while also painting a vivid picture of the world around them. The song speaks to how despite the chaos within, beauty can still exist and hope can still be found.
Line by Line Meaning
当记忆的线缠绕过往支离破碎
When memories become tangled, fragmented and broken
是慌乱占据了心扉
Causing chaos and confusion to take over one's heart
有花儿伴着蝴蝶
There are flowers along with butterflies
孤雁可以双飞
Even a lonely goose can fly with a partner
夜深人静独徘徊
Wandering alone in the silence of the late night
当幸福恋人寄来红色分享喜悦
When joyful lovers share their happiness in shades of red
闭上双眼难过头也不敢回
Closing one's eyes, unable to face the sorrow and pain of the past
仍然拣尽寒枝不肯安歇微带着后悔
Still picking at the cold branches, unwilling to rest, and filled with regret
寂寞沙洲我该思念谁
On this lonely sandbar, who should I miss?
Lyrics © O/B/O APRA AMCOS
Lyrics Licensed & Provided by LyricFind
@semiprimering1510
其實也不必說是精神物質雙雙匱乏的年代。也不必說什麼清朝農村百姓文化層次之低。
（實際上眞是看人看地方：清朝出版業之發達，甚至有些偏僻地區的書商都印行方言韻書，書商可不做賠錢生意，當然是有主顧。）
看看今天精神與物質夠豐富吧，韓國、美國、日本、中國仍然都不乏邪教。《帝夢驚華》（廣州出版社1998）可參考。都到了那時候還有假借宗教來搞個人野心的！
二十世紀後半的韓國或日本，那些加入邪教是受什麼政府壓迫？其次則入教也未必都是什麼可憐農民。有許多笨蛋反而是入教前有許多積蓄，是入教後才被騙光的。韓國鄭明析日本麻原彰晃乃至臺灣或美國一堆騙財騙色的東西，是不是說精神物質多匱乏？是啦確實這些入教的傢伙精神是很匱乏啦！
這些個騙人的齋教，假借佛教的名義卻用妄語欺人，文化程度則確實低落，甚至還不如日本那個麻原彰晃的奧姆眞理教（麻原彰晃似乎是眞的對神祕學下過功夫的，但也是大雜燴拿些東西騙人），說是「對統治構成威脅」要看怎麼說：破壞治安欺騙人民算不算對統治構成威脅？日本麻原彰晃或韓國鄭明析算不算對統治構成威脅？本來這些就是危害人民的玩意，不應說得彷彿是清朝私心似的。「官逼民反」更是萬用藉口。漫畫《二十世紀少年》大致參考了奧姆眞理教而創作，對於那些把自己包裝得偉光正的邪教的描述很有意思。
洪秀全尤其是個好例子。嘴巴上說反對姦淫甚至要求信眾男女分營，自己卻是後宮佳麗一大羣！洪秀全楊秀清假借上帝名義欺騙教眾堅定信心，
至於說「清軍對南京的無差別屠殺」這種宣傳性詞語，經過革命派垃圾唬得好似多麼眞實似地，其實問題相當大。早在包圍金陵時就已多次放百姓出城，如果要搞屠殺還讓這些百姓出城做啥？讓這些百姓在城內耗糧豈不正好？城破後秩序紊亂是實，但也是教匪頑抗的結果，教匪屠全州屠他處到處搞得人心惶惶則不提，說得好似都是湘軍的錯，這種革命史觀眞他媽噁心。
神棍在「行好事」的藉口下拿些不通的東西欺誑愚民騙財騙色甚至還有政治野心，當然是政府應該對付的。雍正的界定就很好：常態的釋道之流不算邪教，而「敬鬼神而遠之」「不語怪力亂神」的儒教一直以來也是許多士大夫的精神支柱。關鍵是在教義低能而教主斂財騙色又大搞個人崇拜以遂一己之野心，結合一些有頭腦的失意者，才會闖出驚天局面。麻原彰晃、或者美國的一些邪教也都是這樣。
@FHZDN
感謝關注與支持，有類似感興趣的選題歡迎給我留言。
@jojo_9898
看來“奇聞異事“比“官修正史” 更受歡迎！
很遺憾本人深感浪費時間！😢
@morrisonli
这一期的选题很应景啊。喜欢👍
@FHZDN
👍👍👍
@havel0112
這集真精彩 老師外套很好看喔
@FHZDN
🙂🙂
@user-ne2iq6oe6i
每期都很期待老師的講解鞭闢入理
@FHZDN
感謝支持
@jojo_9898
報到🤗️
謝謝先生新課🎉🎉
@FHZDN
👍👍👍