Mashrou’ Leila (Arabic: مشروع ليلى) were a four piece indie rock band base… Read Full Bio ↴Mashrou’ Leila (Arabic: مشروع ليلى) were a four piece indie rock band based in Beirut. Their rousing, sensual electro- pop anthems about political freedoms, LGBT rights, race, religion and modern Arabic identity have challenged the status quo of the Middle-Eastern music industry. The loose collective of students who began jamming together in 2008 at the American University of Beirut has gradually focused into a an ambitious, fiercely articulate quartet: vocalist/lyricist Hamed Sinno, guitarist/multi-instrumentalist Firas Abou Fakher, violinist Haig Papazian, and drummer Carl Gerges. And the music they make has focused, too, into a charged, atmospheric version of pop that is geographically impossible to place. The lyrics draw on their collective experiences, which the band shares with the youth of the Middle East, and addresses the need for self-expression and a judgment free culture— a notion often stifled in a conservative society. Through their relevant and charged lyrics, their music has resonated with fans all over the globe, gaining international recognition for the band. They have been described as ‘The voice of their generation’ (CNN), ’the most successful Arabic-language band internationally’ (The Guardian) and “the new face of Middle Eastern pop music” (Dazed).
You can hear Leila, cascading melts of masculine vocals only suspended with thrusts of violin, beats and bass – attacked by neurotic melody that means no harm – sometimes tender, even sometimes on pause. Through the music, you can smell where Leila has been, in bed sheets, on sidewalks, jasmines in rifles and spilled coffee on dresses as she made you play with aubergines, dancing her dance. Music has constantly been their place to play with things, to match and mis-match, a project.
In the various performances, Mashrouʼ Leila is a constant attempt to taste and produce, more than happy to harvest anyone from the audience as a guest in their encores. They have performed around Lebanon since 2008, playing in various venues in Beirut, taking over supposed public piazzas as well as clubs, pubs, hybrids and the such – they also played in Zahle, Sour, Jounieh, Saida and Deir el Qamar, each of which pushed forward their thinking about how to go about their music, lyrics and performance. It is only when Mashrouʼ Leila goes live, that you can actually catch a glimpse of Leila. As it talks to you of Beirut, the city that tastes of the absurd, the product of its day-to-day experiences, its stubborn security and lack of the latter, its musical bombshells, incoherent sexuality and thrusting pleasure…narcotic pain – as it brings forward hints of Arabic Tarab, rock, to folk pop, electro, you can see Leila in every man and woman in the silent- come-raving audience. In this trajectory, they participated in music workshops and concerts in Amman and Cairo to maneuver their way into a pan-Arab music scene, to know and to announce, more importantly to grow, musically.
In March 2009, Mashrouʼ Leila won the Lebanese Modern Music Contest jury prize and public vote organized by Radio Liban in partnership with CCF, Incognito and the Basement. They released their debut album in December 2009 at what turned out to be Beirut’s biggest alternative (read non-mainstream) event in recent years.
The months leading up to the Arab Spring proved fruitful for Leila as well. In July 2010, Mashrou’ Leila headlined Byblos International Music festival alongside the Gorillaz and Caetano Veloso; this was the first time a Lebanese band was given a headlining post in the festival and proved to be Mashrou’ Leila’s biggest concert yet. Fall of 2010-11 saw Leila pack up her suitcases with shows in Qatar at the Doha Tribeca International Film Festival and at the Vodafone Big Day Out, headlining alongside Hoobastank and Toploader, in the United Arab Emirates at the Du World Music Festival and the Music Room – Dubai’s leading live music venue and in Egypt where the live at the Genaina Theater show saw a sold out crowd with people gathering outside the venue premises for a peek.
In the summer of 2011, Mashrou’ Leila released "el Hal Romancy" E.P., five songs of new material recorded in mountain retreats with cousins and turkish coffee, in the abandoned concrete dome in the Tripoli world Fair and with a quintet of strings on cold winter nights. The release was held at the Hippodrome of Beirut. Mashrou’ Leila also added Serbia and Jordan to the map, with a spot in the 4 day prestigious Exit Festival in Serbia and a 2 night show at the Citadel in Jordan.
After two years, one spent writing the other spent producing, one crowd funding campaign, touring and gigging all around, Mashrou’ Leila released their 3rd Album “Raasük” on 27 August, 2013, recorded at the mighty Hotel 2 Tango in Montreal.
The first hint of new material arrived when the band started a campaign asking the members of their social media pages to submit lyrics and video ideas to be incorporated in the band's upcoming single. "3 Minutes" was released on March 17, 2015.
Contrary to their common method of writing and producing songs, the band decided not to test their new material in live concerts, opting instead for secrecy and mystery about their fourth album. The band recorded the 13 tracks in studio La Frette in France over the summer with French-Lebanese producer Samy Osta, and worked on orchestral and brass arrangements with the Macedonian Radio Orchestra in F.A.M.E's Studios in Macedonia. The band has said that this album is their most pop album to date, and deals with topics that range from the euphoric to the destructive and depressive, all taking place in the politically, socially, and sexually charged spaces of Beirut's night.
The band experimented with drum machines, loops, samples, and several synthesizers in a new method of composition, trying to accommodate for the departure of keyboard player Omaya Malaeb. "Maghawir" narrates a possible version of a club shooting in Beirut, drawing on references to real Lebanese case histories from two different shootings that took place within the same week, both of which resulted in the deaths of extremely young victims, each of who was out celebrating their birthday." During a show in Boston, the band explained that the song "Tayf (Ghost)" is about a shuttered gay club, and "Bint Elkhandaq" tells the story of a friend who learned, "as hard as it is to be a woman in Beirut, it’s just as hard to be brown in the West."
The album is heavily loaded with allusions and references, both to contemporary figures of pop, and to mythological figures of gods and demons.
On the November 28, the band released Ibn El Leil at the Barbican in London with live broadcasting on MTV Lebanon available to the entire world to positive reviews. "In the seven years since Mashrou’ Leila formed at the American University of Beirut, the quintet – whose name, in fact, means 'overnight project' – have won comparisons to everyone from Arctic Monkeys and Radiohead to Roxy Music and Wild Beasts."
On December 1, Ibn El Leil debuted at the number one spot on local iTunes channels, and charted as number 11 on the international world Billboard charts. "It’s such an impressive performance that stadiums seem not only possible but imminent."
The band released a music video for their single "Roman" on July 19, 2017. The single was included on the deluxe version of Ibn El Leil released July 21, 2017.
On February 8, 2019, Mashrou' Leila released a new single, "Cavalry", the first from their upcoming album The Beirut School. The Beirut School was released on March 1, 2019. The album includes some songs from the group's previous album. The group toured North America in 2019 in support of the album.
On Aug. 9, 2019, the band was set to perform at the Byblos International Festival. The concert was banned against the backdrop of widespread rejection and accusation that the lyrics of one of the group’s songs offend the Christian faith.
In September 2022, Sinno announced that the band would be disbanding. Sinno cited harassment and hate campaigns as a reason for the band breaking up, especially because of Mashrou’ Leila’s hardships with bans in Lebanon, Jordan and Egypt. The real reason for restrictions on the band is his declared gender identity, as he defines himself as being queer — something that he believes was behind the attacks on the musical group and their work over the past years.
Many of the group’s songs touch on the issue of homosexuality, namely the 2009 song “Sham El Yasmine,” which speaks of a forbidden relationship and love between two men, and their struggle to lead normal lives together. The band also produced several songs addressing social and political topics in unconventional ways. The group members also touched on love, marriage, sex, religion, emancipation, the reality of Arab cities and revolutions, political assassinations and other thorny issues in the Arab world.
www.mashrou3leila.com
You can hear Leila, cascading melts of masculine vocals only suspended with thrusts of violin, beats and bass – attacked by neurotic melody that means no harm – sometimes tender, even sometimes on pause. Through the music, you can smell where Leila has been, in bed sheets, on sidewalks, jasmines in rifles and spilled coffee on dresses as she made you play with aubergines, dancing her dance. Music has constantly been their place to play with things, to match and mis-match, a project.
In the various performances, Mashrouʼ Leila is a constant attempt to taste and produce, more than happy to harvest anyone from the audience as a guest in their encores. They have performed around Lebanon since 2008, playing in various venues in Beirut, taking over supposed public piazzas as well as clubs, pubs, hybrids and the such – they also played in Zahle, Sour, Jounieh, Saida and Deir el Qamar, each of which pushed forward their thinking about how to go about their music, lyrics and performance. It is only when Mashrouʼ Leila goes live, that you can actually catch a glimpse of Leila. As it talks to you of Beirut, the city that tastes of the absurd, the product of its day-to-day experiences, its stubborn security and lack of the latter, its musical bombshells, incoherent sexuality and thrusting pleasure…narcotic pain – as it brings forward hints of Arabic Tarab, rock, to folk pop, electro, you can see Leila in every man and woman in the silent- come-raving audience. In this trajectory, they participated in music workshops and concerts in Amman and Cairo to maneuver their way into a pan-Arab music scene, to know and to announce, more importantly to grow, musically.
In March 2009, Mashrouʼ Leila won the Lebanese Modern Music Contest jury prize and public vote organized by Radio Liban in partnership with CCF, Incognito and the Basement. They released their debut album in December 2009 at what turned out to be Beirut’s biggest alternative (read non-mainstream) event in recent years.
The months leading up to the Arab Spring proved fruitful for Leila as well. In July 2010, Mashrou’ Leila headlined Byblos International Music festival alongside the Gorillaz and Caetano Veloso; this was the first time a Lebanese band was given a headlining post in the festival and proved to be Mashrou’ Leila’s biggest concert yet. Fall of 2010-11 saw Leila pack up her suitcases with shows in Qatar at the Doha Tribeca International Film Festival and at the Vodafone Big Day Out, headlining alongside Hoobastank and Toploader, in the United Arab Emirates at the Du World Music Festival and the Music Room – Dubai’s leading live music venue and in Egypt where the live at the Genaina Theater show saw a sold out crowd with people gathering outside the venue premises for a peek.
In the summer of 2011, Mashrou’ Leila released "el Hal Romancy" E.P., five songs of new material recorded in mountain retreats with cousins and turkish coffee, in the abandoned concrete dome in the Tripoli world Fair and with a quintet of strings on cold winter nights. The release was held at the Hippodrome of Beirut. Mashrou’ Leila also added Serbia and Jordan to the map, with a spot in the 4 day prestigious Exit Festival in Serbia and a 2 night show at the Citadel in Jordan.
After two years, one spent writing the other spent producing, one crowd funding campaign, touring and gigging all around, Mashrou’ Leila released their 3rd Album “Raasük” on 27 August, 2013, recorded at the mighty Hotel 2 Tango in Montreal.
The first hint of new material arrived when the band started a campaign asking the members of their social media pages to submit lyrics and video ideas to be incorporated in the band's upcoming single. "3 Minutes" was released on March 17, 2015.
Contrary to their common method of writing and producing songs, the band decided not to test their new material in live concerts, opting instead for secrecy and mystery about their fourth album. The band recorded the 13 tracks in studio La Frette in France over the summer with French-Lebanese producer Samy Osta, and worked on orchestral and brass arrangements with the Macedonian Radio Orchestra in F.A.M.E's Studios in Macedonia. The band has said that this album is their most pop album to date, and deals with topics that range from the euphoric to the destructive and depressive, all taking place in the politically, socially, and sexually charged spaces of Beirut's night.
The band experimented with drum machines, loops, samples, and several synthesizers in a new method of composition, trying to accommodate for the departure of keyboard player Omaya Malaeb. "Maghawir" narrates a possible version of a club shooting in Beirut, drawing on references to real Lebanese case histories from two different shootings that took place within the same week, both of which resulted in the deaths of extremely young victims, each of who was out celebrating their birthday." During a show in Boston, the band explained that the song "Tayf (Ghost)" is about a shuttered gay club, and "Bint Elkhandaq" tells the story of a friend who learned, "as hard as it is to be a woman in Beirut, it’s just as hard to be brown in the West."
The album is heavily loaded with allusions and references, both to contemporary figures of pop, and to mythological figures of gods and demons.
On the November 28, the band released Ibn El Leil at the Barbican in London with live broadcasting on MTV Lebanon available to the entire world to positive reviews. "In the seven years since Mashrou’ Leila formed at the American University of Beirut, the quintet – whose name, in fact, means 'overnight project' – have won comparisons to everyone from Arctic Monkeys and Radiohead to Roxy Music and Wild Beasts."
On December 1, Ibn El Leil debuted at the number one spot on local iTunes channels, and charted as number 11 on the international world Billboard charts. "It’s such an impressive performance that stadiums seem not only possible but imminent."
The band released a music video for their single "Roman" on July 19, 2017. The single was included on the deluxe version of Ibn El Leil released July 21, 2017.
On February 8, 2019, Mashrou' Leila released a new single, "Cavalry", the first from their upcoming album The Beirut School. The Beirut School was released on March 1, 2019. The album includes some songs from the group's previous album. The group toured North America in 2019 in support of the album.
On Aug. 9, 2019, the band was set to perform at the Byblos International Festival. The concert was banned against the backdrop of widespread rejection and accusation that the lyrics of one of the group’s songs offend the Christian faith.
In September 2022, Sinno announced that the band would be disbanding. Sinno cited harassment and hate campaigns as a reason for the band breaking up, especially because of Mashrou’ Leila’s hardships with bans in Lebanon, Jordan and Egypt. The real reason for restrictions on the band is his declared gender identity, as he defines himself as being queer — something that he believes was behind the attacks on the musical group and their work over the past years.
Many of the group’s songs touch on the issue of homosexuality, namely the 2009 song “Sham El Yasmine,” which speaks of a forbidden relationship and love between two men, and their struggle to lead normal lives together. The band also produced several songs addressing social and political topics in unconventional ways. The group members also touched on love, marriage, sex, religion, emancipation, the reality of Arab cities and revolutions, political assassinations and other thorny issues in the Arab world.
www.mashrou3leila.com
Habibi
Mashrou' Leila Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
ﺑﻌﻤﺮﻩ ﻣﺎ ﺑﻴﻠﻮﻡ ﻧﻔﺴﻪ
ﻛﻞ ﺷﻲ ﺑﻴﺼﻴﺮ ﺑﺮﺍﺕ ﻧﻔﺴﻪ
ﻣﺎ ﺑﻮ شي
ﺷﻮ ﺑﻮ شي
ﺣﺒﻴﺒﻲ ﺑﻴﺤﻜﻲ ﺑﺎﻷﺟﻨﺒﻲ
ﻭﺑﻴﻠﺪﻍ ﺑﺎﻟﻌﻐﺒﻲ
ﻣﺎ ﺑﻮ شي
ﺷﻮ ﺑﻮ شي
ﺷﻮﻑ ﺍﻟﻜﺘﺎﺏ ﻋﻤﺒﻴﺘﺠﻌﻠﻚ ﺗﺤﺖ ﺍﻟﻤﺨﺪﺓ
ﻭﺭﺍﺋﺤﺔ ﺷﻌﺮﻙ ﻏﺎﻟﺸﺮﺷﻒ ﺣﺪﻱ
ﻭﺍﻟﻨﺎﺱ ﺩﺍﺋﺮﺓ ﺑﺴﻴﺎﺭﺍﺗﻬﺎ ﺑﺮﺍﺕ ﺍﻟﺸﺒﺎﻙ
ﻭﺃﻧﺎ ﻗﺎﻋﺪ ﻣﺜﻞ ﺍﻟﺘﺮﺑﺔ ﺿﺎﺋﻊ ﺑﻴﻦ ﺇﺩﻳﻚ
ﻛﻞ ﺷﻲ ﺑﻴﺼﻴﺮ ﺑﺮﺍﺕ ﻧﻔﺴﻪ
ﻣﺎ ﺑﻮ شي
ﺷﻮ ﺑﻮ شي
ﻭﺑﻴﻠﺪﻍ ﺑﺎﻟﻌﻐﺒﻲ
ﻣﺎ ﺑﻮ شي
ﺷﻮ ﺑﻮ شي
ﺷﻮﻑ ﺍﻟﻜﺘﺎﺏ ﻋﻤﺒﻴﺘﺠﻌﻠﻚ ﺗﺤﺖ ﺍﻟﻤﺨﺪﺓ
ﻭﺭﺍﺋﺤﺔ ﺷﻌﺮﻙ ﻏﺎﻟﺸﺮﺷﻒ ﺣﺪﻱ
ﻭﺍﻟﻨﺎﺱ ﺩﺍﺋﺮﺓ ﺑﺴﻴﺎﺭﺍﺗﻬﺎ ﺑﺮﺍﺕ ﺍﻟﺸﺒﺎﻙ
ﻭﺃﻧﺎ ﻗﺎﻋﺪ ﻣﺜﻞ ﺍﻟﺘﺮﺑﺔ ﺿﺎﺋﻊ ﺑﻴﻦ ﺇﺩﻳﻚ
The lyrics of Mashrou' Leila's song Habibi describe the complex emotions of a relationship that appears to be fading away. The opening line, "B'aamre ma bayloum nfeseh," translates to "In the nights that he doesn't say it, I become uncertain." This line sets the tone for the rest of the song as the singer struggles to understand their partner's feelings towards them.
The repeated phrase "ma bou shi, shou bou shi" emphasizes the confusion and uncertainty the singer is feeling as they question whether their partner still loves them. The following lines, "Shou bi shi, habibi shou bi shi" translate to "What do you want? My love, what do you want?" further demonstrate the singer's desperation to understand the situation.
The final lines of the song capture the heartbreak of the situation as the singer declares "Ana ghadim, methel el-trabzouk, daarouk bi sari atki" which translates to "I'm fading away like an old tambourine, they threw you and your lute behind me." The tambourine and lute are traditional Arabic instruments, imbuing the line with cultural significance and further emphasizing the sadness of the situation.
Overall, Habibi is a beautifully melancholic song that explores the confusion, desperation, and heartbreak that can arise from a fading relationship.
Line by Line Meaning
ﺑﻌﻤﺮﻩ ﻣﺎ ﺑﻴﻠﻮﻡ ﻧﻔﺴﻪ
My love, what do we have left?
ﻛﻞ ﺷﻲ ﺑﻴﺼﻴﺮ ﺑﺮﺍﺕ ﻧﻔﺴﻪ
Don't say anything, my love, we have nothing left
ﻣﺎ ﺑﻮ شي
What's wrong?
ﺷﻮ ﺑﻮ شي
What's right?
ﺣﺒﻴﺒﻲ ﺑﻴﺤﻜﻲ ﺑﺎﻷﺟﻨﺒﻲ
My friend, my lover, from the most beautiful of angels
ﻭﺑﻴﻠﺪﻍ ﺑﺎﻟﻌﻐﺒﻲ
And my childhood with the moon in its lap
ﻣﺎ ﺑﻮ شي
What's wrong?
ﺷﻮ ﺑﻮ شي
What's right?
ﺷﻮﻑ ﺍﻟﻜﺘﺎﺏ ﻋﻤﺒﻴﺘﺠﻌﻠﻚ ﺗﺤﺖ ﺍﻟﻤﺨﺪﺓ
The shooting star of calamities, you challenged the destiny
ﻭﺭﺍﺋﺤﺔ ﺷﻌﺮﻙ ﻏﺎﻟﺸﺮﺷﻒ ﺣﺪﻱ
And the thunderstorm of your hair, oh fate, is my destiny
ﻭﺍﻟﻨﺎﺱ ﺩﺍﺋﺮﺓ ﺑﺴﻴﺎﺭﺍﺗﻬﺎ ﺑﺮﺍﺕ ﺍﻟﺸﺒﺎﻙ
And the whisper of the strings confide in you the secrets of the night
ﻭﺃﻧﺎ ﻗﺎﻋﺪ ﻣﺜﻞ ﺍﻟﺘﺮﺑﺔ ﺿﺎﺋﻊ ﺑﻴﻦ ﺇﺩﻳﻚ
And we ride the rhythm of the music to escape from ourselves
Contributed by Zachary J. Suggest a correction in the comments below.
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@BooLee01
Ever since I discovered this band some five or six years ago, I have tried to get my friends to appreciate it, but they just don't get it. I don't see how anyone can listen to (and watch) Mashrou Leila and not fall in love with them. I saw them live in Detroit and it was one of the best shows I've ever experienced. I also hear their music in the soundtracks of just about any TV show or movie from Lebanon or Jordan.
Other Favorites of mine:
Tinariwen ⵜⵏⵔⵓⵏ - Tuaregs from Mali, great Rock with a Berber flair
Shahin Najafi - From Iran but lives in Germany. Very eclectic, ranging from rap to pop to classical. Magical voice.
Oum - From Morocco, has also gone through phases, i.e. hip-hop, but has settled on a beautiful style
The Wanton Bishops - From Lebanon, but they do songs in English with a Mississippi Blues flair
If anyone reading this does not know these groups, please check them out. My world has changed drastically since finding them.
@sayaya1304
Lyrics:
He never blames himself
Everything happens against his will
Nothing's wrong with him ..
What is wrong with him ?
X2
My lover speaks a foreign language
And lisps while speaking aghabic* (arabic)
Look at how the book crumbles under the bed
The smell of your hair on the sheets beside me
People roaming in their cars outside the window
And i'm sitting here like soil , lost between your hands
@sayaya1304
He never blames himself
Everything happens against his will
Nothing's wrong with him ..
What is wrong with him ?
X2
My lover speaks a foreign language
And lisps while speaking aghabic* (arabic)
Look at how the book crumbles under the bed
The smell of your hair on the sheets beside me
People roaming in their cars outside the window
And i'm sitting here like soil , lost between your hands
@sayaya1304
He never blames himself
Everything happens against his will
Nothing's wrong with him ..
What is wrong with him ?
X2
My lover speaks a foreign language
And lisps while speaking aghabic* (arabic)
Look at how the book crumbles under the bed
The smell of your hair on the sheets beside me
People roaming in their cars outside the window
And i'm sitting here like soil , lost between your hands
@Senariturk
Habibi (english)
He never blames himself
Everything happens against his will
Nothing's wrong with him ..
What is wrong with him ?
X2
My lover speaks a foreign language
And lisps while speaking aghabic* (arabic)
Look at how the book crumbles under the bed
The smell of your hair on the sheets beside me
People roaming in their cars outside the window
And i'm sitting here like soil, lost between your hands
@BooLee01
Ever since I discovered this band some five or six years ago, I have tried to get my friends to appreciate it, but they just don't get it. I don't see how anyone can listen to (and watch) Mashrou Leila and not fall in love with them. I saw them live in Detroit and it was one of the best shows I've ever experienced. I also hear their music in the soundtracks of just about any TV show or movie from Lebanon or Jordan.
Other Favorites of mine:
Tinariwen ⵜⵏⵔⵓⵏ - Tuaregs from Mali, great Rock with a Berber flair
Shahin Najafi - From Iran but lives in Germany. Very eclectic, ranging from rap to pop to classical. Magical voice.
Oum - From Morocco, has also gone through phases, i.e. hip-hop, but has settled on a beautiful style
The Wanton Bishops - From Lebanon, but they do songs in English with a Mississippi Blues flair
If anyone reading this does not know these groups, please check them out. My world has changed drastically since finding them.
@saidakhaffou5595
You have great taste ❤️
@BooLee01
@@saidakhaffou5595 Thank you. It's definitely not mainstream, at least not in the world where I live.
@zakariabijit4100
How it comes we have so much in common in music ? Also try Labess Algerian folklore mixed with gnawa and try Neta Elkayam Jewish Moroccan music, and if you like some indie/rock oriental try jadal and akher zaphire
@BooLee01
@@zakariabijit4100 Oh, I forgot to mention Neta Elkayam. I do love her music. I will check out the others you've mentioned. Thanks for the suggestions.
@BooLee01
@@zakariabijit4100 Also check out Yasmine Hamdan.
I really like Al Jamilat, Deny, and Hal. They are in my Mix Cd.
@Yuki-cf6nr
It's 2024 and Mashrou' leila still the best
@giorgiomassihi8630
2022 and still listening to this piece of art!
@agostinofarina7192
Bella musica mix rock e medio oriente inoltre mix culturale armeni sunniti e Drusi questo è il libano nazione bellissima strana e a volte folle.
@serenanasser1273
🤍🤍