Sangre
P. Anty Hordatoj Niel & Habitacion del Panico Lyrics

The song "Sangre" by P. Anty Hordatoj Niel & Habitacion del Panico addresses the dark history of colonization and its impact on indigenous peoples. The lyrics depict the arrival of conquerors during autumn, symbolizing the curse that befell native communities. The "tres carabelas" (three caravels) eclipsing the sun represent the arrival of European explorers.

The "diablos blancos" (white devils) covered in metal and wielding swords signify the violent and oppressive nature of the invaders. They bring destruction and division, as represented by the line "clavando espadas a la fraternidad" (stabbing swords into brotherhood). The repetition of the phrase "Cruz, oro y sangre" (Cross, gold, and blood) emphasizes the motives behind the invasion: religious conversion, greed for wealth, and violence.

The lyrics then denounce the atrocities committed by the colonizers in the name of their "God." The holy inquisition and its judges and executioners used religious beliefs to persecute those who worshipped the moon or the sun. The purification through the fires of the Inquisition demonstrates the brutality faced by indigenous people who resisted colonization.

The second paragraph expresses the singer's refusal to celebrate the colonization taking place on October 12th, commonly known as Columbus Day. They reject the dominant narrative of colonization taught in schools and highlight the massacre of native populations and the colonial crimes committed. The phrase "Por la tierra, Marichiweu; Por los mares, Marichiweu" is a rallying cry for resistance and justice, calling for strength and determination to fight for ancestral lands and those lost at sea.

The lyrics then reflect on the ongoing exploitation and plundering by corporate powers. They note that, even after centuries, the effects of colonization persist. The line "Bajo la cruz de la esclavitud" (Under the cross of slavery) refers to the continued oppression and exploitation of indigenous peoples. The repetition of "cruz, oro y sangre" emphasizes that these elements were central to the colonial project.

The chorus repeats the sentiment expressed earlier, with the singer's disdain for celebrating colonization on October 12th and the absence of the colonized people's perspective in educational curricula. The phrase "Marichiweu" is Mapudungun, an indigenous language, meaning "ten times, we shall overcome." It serves as a powerful statement of resilience and determination in the face of ongoing struggles.

Finally, the song acknowledges the resilience of indigenous peoples and their ongoing resistance. It recognizes them as victims of the greed of past generations and the enslavement imposed upon them in the name of religion. The concluding line affirms that the fight for justice and liberation is not over, amplifying the voice of indigenous communities and their ongoing struggle for their rights and existence in the face of continued exploitation.