Formed while the members were working in America, the initial impetus was to record an album of Irish rebel songs (released as "The Rising of the Moon") as one of the first releases in 1956 of new folk label, Tradition Records. Paddy Clancy's harmonica provided the only musical accompaniment for this debut album.
Little thought was given at that point to continuing as a singing group. The four were all were busy establishing careers (in the theatre) for themselves, in addition to their work at Tradition Records. With the album being a local success, requests were often demanded for the brothers and Makem to sing some of their songs at parties and informal pub settings. Slowly, the singing gigs began to outweigh the acting gigs and by 1959, serious thought was given to a new album. Liam had developed some guitar skills, Tommy's hand, which hasd been injured, had healed enough that he was again able to play tin whistle and Uilleann pipes, and the times spent singing together had improved their style. No longer were they the rough, mostly unaccompanied group of actors singing for an album to jump-start a record label; they were becoming a professional singing group.
The Clancy Brothers were an influential Irish folk music singing group. Most popular in the 1960s, they were famed for their woolly Aran jumpers and are widely credited with popularizing Irish traditional music in the United States. The brothers were Patrick "Paddy" Clancy, Tom Clancy, Bobby Clancy and Liam Clancy. Paddy, Tom, Bob, and Liam are best known for their work with Tommy Makem, recording dozens of albums together as The Clancy Brothers and Tommy Makem. They were a primary influence on a young Bob Dylan and on many other emerging artists.
The release of their second album, this one of Irish drinking songs called "Come Fill Your Glass with Us", solidified their new careers as singers. The album was a success, and they made many appearances on the pub circuit in New York, Chicago, and Boston. It was at their first official gig after "Come Fill Your Glass With Us" that the group finally found a name for themselves. The nightclub owner asked for a name to put on the marquee, but they had not decided on one yet. Unable to agree on a name (which included suggestions like "The Beggermen", "The Tinkers", and even "The Chieftains") the owner decided for them, simply billing them as "The Clancy Brothers and Tommy Makem". The name stuck. They decided to try singing full-time for six months. If their singing was successful, they would continue with it; if not, then they would return to acting. The Clancy brothers and Tommy Makem proved successful as a singing group and in early 1961, they attracted the attention of scouts from The Ed Sullivan Show.
The Clancy Brothers' mother read news of the terrible ice and snow storms in New York City so she sent Aran sweaters for her sons and Tommy Makem to keep them warm. Paddy and Liam Clancy stated they wore the sweaters for the first time in the Blue Angel club. When Marty Erlichman, their manager, saw the sweaters, he was beside himself! "That's it!" he exclaimed. I've been looking for a special costume for the group. It was also the night that Barbra Streisand sang in the Blue Angel for the first time. The sweaters became the Clancy Brothers and Tommy Makem's trademark. When back in their hometown, the band purchased their Aran jumpers from Babington, on the main street. Babington had a local woman by the name of Betty McGillivray née Duggan knit the jumpers and supply the shop on regular occasions.
On 12 March 1961, the Clancy Brothers and Tommy Makem performed for 16 minutes in front of a televised audience of 80 million people on The Ed Sullivan Show. As Pearl Bailey did not show that night, the Clancy Brothers & Tommy Makem were given her time. The televised performance instantly attracted the attention of John Hammond of Columbia Records. The group was offered a five-year contract with an advance of $100,000, a huge sum in 1961. For their first album with Columbia, they enlisted Pete Seeger as backup banjo player for the live album A Spontaneous Performance Recording It included songs that would soon become classics, such as "Brennan on the Moor," "Jug of Punch," "Reilly's Daughter," "Finnegan's Wake," "Haul Away Joe," "Roddy McCorley," "Portlairge" and "Moonshiner." The album was nominated for a Grammy Award in 1961.
By the end of 1961, they had released two more albums, one final one with Tradition Records, and another with Columbia, Hearty and Hellish: A Live Nightclub Performance, and they were playing Carnegie Hall. Additionally, they were making appearances on major radio and television talk-shows in America.
1962 proved to be an even better year. Ciarán MacMathuna, a popular radio personality in Ireland, was visiting America when he heard of the group. He collected the few albums they had out at the time, brought them back home to Ireland and played them on his radio show. The broadcasts skyrocketed the Clancy Brothers and Tommy Makem to fame in Ireland, where they were still unknown. In Ireland, songs like "Roddy McCorley," "Kevin Barry" and "Brennan on the Moor" were slow, depressing songs full of melancholy, but the Clancy Brothers and Tommy Makem had transformed those songs (the disgruntled purists in Ireland said "commercialized") and made them lively. For generations the songs had been a reminder of the troubles in Ireland and therefore they weren't anything anybody sang proudly. The Clancy Brothers changed all that, and the transformed songs reinvigorated Ireland's pride in her music. The Clancy Brothers and Tommy Makem were brought over for a sold-out tour of Ireland in late 1962. Popularity in England and other parts of Europe soon followed, as well as Australia and Canada. By 1963, appearing on major talk-shows in America, Canada, England, Australia and Ireland, as well as their own TV specials, the Clancy Brothers and Tommy Makem were "the most famous four Irishmen in the world" as said by Ireland's Late Late Show host, Gay Byrne, in a retrospective interview in 1984. In 1964, one third of all the albums sold in Ireland were Clancy Brothers and Tommy Makem records.
The 1960s continued to be a successful decade with the release of approximately two albums per year, all of which sold millions of copies. They continued to peak with television appearances in front of President John F. Kennedy in 1963.
Their popularity is the result of several factors. There was already an American folk revival beginning in the United States, and men such as Ewan MacColl popularizing old songs on the other side of the Atlantic. But it was the Clancys' boisterous performances that set them apart, taking placid classics and giving them a boost of energy and spirit (not that they took this approach with all their songs; they would still sing the true mournful ballads with due reverence).
But by the late 1960s, rock music had taken full swing, and the ballad and folk boom was waning. To keep the band at the top, Teo Macero began producing their records for Columbia. Macero introduced new instrumentation to their music, including Louis Killen coming in to play concertina on backup, particularly on their 1968 album of sea songs, Sing of the Sea. But their last three albums for Columbia Record in 1969 and 1970 are considered by many to be overproduced, with a multitude of string instruments and synthesizers added to the simpler traditional Clancy mix of guitar, banjo, tin whistle and harmonica.
In 1969, the group recorded a song for a two-minute-long TV ad for Gulf Oil: "Bringin' Home the Oil". They adapted a traditional Scottish tune they had recorded, "The Gallant Forty Twa," with new words about large-capacity supertankers. The song and commercial featured the then-largest supertanker in the world, the Universe Ireland, which operated with sister ships Universe Kuwait, Universe Japan and Universe Portugal, all mentioned in the song and which operated from the seaport at Bantry Bay.
1969 marked the amicable departure of Tommy Makem from the group. Giving them a year's notice, Makem left in April 1969 to pursue a solo career armed with such recent compositions as "Four Green Fields", debuted on 1968's Clancy Brothers album, Home Boys Home.
The "other brother", Bobby Clancy, filled Tommy Makem's vacancy and the band became The Clancy Brothers.
Marie's Wedding
The Clancy Brothers And Tommy Makem Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
Heel for heel
And toe for toe,
Arm and arm
And row and row,
All for Marie′s wedding.
Over hillways, up and down,
Past the sheilings through the town
All for the sake of Marie.
Step we gaily on we go,
Heel for heel
And toe for toe,
Arm and arm
And row and row,
All for Marie's wedding.
Plenty herring, plenty meal,
Plenty peat to fill her kreel.
Plenty bonnie bairns as weel,
That′s the toast for Marie.
Step we gaily on we go,
Heel for heel
And toe for toe,
Arm and arm
And row and row,
All for Marie's wedding.
Red her cheeks as Rowan's are,
Bright her eyes as any star.
Fairest of them all by far,
Is our darlin′ Marie.
Step we gaily on we go,
Heel for heel
And toe for toe,
Arm and arm
And row and row,
All for Marie′s wedding.
Over hillways, up and down,
Myrtle green and bracken brown,
Past the sheilings through the town
All for the sake of Marie.
Step we gaily on we go,
Heel for heel
And toe for toe,
Arm and arm
And row and row,
All for Marie's wedding.
"Marie's Wedding" is a traditional Scottish folk song that tells the tale of a lively wedding procession. The song's verses describe the joyful journey of the bridegroom's friends and family as they march through their village in celebration of his upcoming nuptials to Marie. The opening verses invite the listener to join in the revelry, using the repetition of "step we gaily on we go, heel for heel and toe for toe, arm and arm and row and row," to create a contagious rhythm that mimics the cadence of the procession itself. The lyrics go on to describe the natural beauty of their surroundings, mentioning the local flora and fauna, as well as the warm sense of community that comes with a small-town celebration. The final verse pays tribute to Marie, describing her physical beauty and highlighting her as the centerpiece of the event.
At its core, "Marie's Wedding" is a celebration of life, love, and the bonds of community. The song uses the imagery of a wedding procession as a metaphor for the larger journey of life. From the natural beauty of the world around us to the warmth of human connection, the song encourages us to embrace the joy of the present moment and celebrate the milestones that bring us together. Whether we are celebrating a wedding, a birth, or any other significant life event, "Marie's Wedding" reminds us that we are all in this journey together.
Line by Line Meaning
Step we gaily on we go,
Let us joyfully proceed,
Heel for heel
Foot to foot,
And toe for toe,
And toe to toe,
Arm and arm
Linking arms,
And row and row,
And rowing on,
All for Marie's wedding.
For the sake of Marie's wedding.
Over hillways, up and down,
We travel over hills and valleys,
Myrtle green and bracken brown,
Through green and brown landscapes,
Past the sheilings through the town
Past the small houses and the town,
All for the sake of Marie.
For the sake of our darling Marie.
Plenty herring, plenty meal,
We have plenty of fish and food,
Plenty peat to fill her kreel.
And plenty of peat to fill her basket.
Plenty bonnie bairns as weel,
And plenty of beautiful children as well,
That′s the toast for Marie.
That is the wish we make for Marie.
Red her cheeks as Rowan's are,
Her cheeks are as red as Rowan berries,
Bright her eyes as any star.
Her eyes are as bright as any star.
Fairest of them all by far,
She is the most beautiful of all by far,
Is our darlin′ Marie.
Our beloved Marie.
Writer(s): H.s. Robertson
Contributed by Isabelle F. Suggest a correction in the comments below.
@feadog219
Lordy ! I 'demanded' this be played at my wedding. As the bridal party walked from the church to the reception, my father led the way and played a flawless rendition. When we stopped before a rather seedy public house, the patrons came to the stoop and sang along. I will NEVER forget that and hope to do the same for my children.
@simthekid9653
this song is magical: yet taken dozens of times but never equaled Simple uncluttered and efficient I know they are all dead but just a testimony of a little kid from France who discovered Irish music in 2015 thanks to them thank you
@jsmithmultimediatech
The original of course being this https://www.youtube.com/watch?v=GfOrDcYY_RU entirely in Gáidhlig by Bannerman in 1934 when Mary C. MacNiven won gold at the national Mód a Gaelic festival of sorts.
@Ruthybobz19
Rest in Peace Liam. Finally he's back with Tommy and his brothers together again in heaven. They must be having some craic up there! I hope my grandfathers enjoy the sessions!
@edejan
Best "walking song" ever.
@Yverian
I've heard this song sung by them on several different occasions, in studio and live, and I don't know where or when they did this one, but i like it better than any of the others, they must have woken up on the right side of the bed that morning. God bless the Clancy's and Mr. Makem.
@brucecollins4729
braw happy scottish song
@bulldog52150
at my marriage in 1984 w had a illiad piper play this as we exited the church. My bride mom very opposed before the wedding but cried afterwords only the piper and I knew the song >later I let my wife who is a singer the song and she sang it at all the families weddings
@Bartoniusz28
It's most lovely :) I will play it on my wedding :) Although nobody will understand it anyway.
@eileenmacdougall8945
The milk I was raised on.