Genesis
A.[D].N Lyrics
Jump to: Overall Meaning ↴
Going through my system with the elements
Earth, air, water, fire to the Genesis, soon will be the reckoning
It's evident, I'm eminent, elegant like I'm Pegasus
I'm heaven sent, I face no deficits, my profits definite
Preeminent, prophesize my requisites
I am the alien, put that in parentheses
You are an experiment, to me just like a specimen
My temperament excellent
She say somewhat like a gentlemen, or somewhat like benevolence
A president with delegates plus regiments
I'm relevant, you are in development
This is the birth of a god
God
Further and beyond
Star
This is not facade
God
Ballin' like Picard
Hey, what we after? Bitches that are badder
Hey, what we want though? Money and the Monroe
Hey, what we need though? Music for my dark soul
I'm on a journey to the summit, let my soul bleed, speak
Bitches that are badder
Money and the Monroe
Music for my dark soul
I'm on a journey to the summit, let my soul bleed, speak
The lyrics of A.[D].N's song "Genesis" carry a deep and complex message about self-realization, power, and personal growth. The opening lines, "Let there be light, word to Edison, medicine," evoke themes of creation, innovation, and healing. The reference to Thomas Edison highlights the idea of bringing light and enlightenment to the world, both physically and metaphorically. The mention of medicine suggests a path to healing and transformation.
As the lyrics progress, the artist speaks of the elements - earth, air, water, and fire - symbolizing the foundational forces of nature and creation. The mention of Genesis alludes to the beginning, a new start or rebirth, leading to a reckoning or an inevitable outcome. The artist asserts their significance and power, comparing themselves to the mythical creature Pegasus, symbolizing grace, strength, and transcendence.
The lyrics then touch on themes of alienation and experimentation, suggesting a sense of detachment from others and a feeling of being different or unique. The artist sees others as mere specimens, emphasizing their own superiority and distinctiveness. The mention of profits and requisites hints at a desire for success and fulfillment, reinforcing the idea of personal growth and realization.
The chorus of the song delves into desires and aspirations, mentioning a search for companionship, wealth, and fulfillment. The references to "bitches that are badder," "Money and the Monroe," and "Music for my dark soul" indicate a yearning for excitement, material success, and emotional depth. The artist embarks on a journey towards self-discovery and enlightenment, letting their soul guide them towards their true purpose.
In conclusion, the lyrics of "Genesis" by A.[D].N encapsulate themes of creation, power, self-realization, and aspiration. The artist asserts their importance and individuality, moving towards a greater understanding of themselves and the world around them. The song conveys a message of personal growth, discovery, and fulfillment, urging listeners to embrace their uniqueness and strive towards their true potential.
Lyrics © O/B/O DistroKid
Written by: Skyler Queen
Lyrics Licensed & Provided by LyricFind
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Eric S
The simple story of Adam and Eve teaches us a valuable lesson about being righteous and making the right decision.
Adam, fully aware to not eat from the tree of knowledge, did not prevent Eve from eating from it and even do so himself. He did not even apologise (seek forgiveness) for not preventing Eve from eating the fruit but instead snitched on her. Consequently, both get punished and the devil wins.
So we have to obey the rules and Yeshua/Jesus gives a very simple one: Love (righteousness, respect, care, responsibility, forgiveness ...).
Satan's role is both good and evil. Good in the sense that it exposes the bad persons. However, Satan is not impartial toward mankind and actually uses his role to fail us.
Yeshua/Jesus saves all who accept his teaching of forgiveness and love by forgiving our own sins.
Just think of a world where everyone is helpful, kind, polite and so on (shows love) - it's paradise. You would probably tell me that there are too many evil people for this to be true and I agree. This is where Satan comes into the picture to weed out the bad ones who are unwilling to change.
daffa rafiali
i always lucky to find that proof keep supporting the quran and islam
william lane craig said in order to make these pair of people to be the forefathers of many ethnic diversity people like these adam need to be pushback very late 750 thousands years ago not with bible dating
and ethical error
He damned the whole human race and cursed the entire creation because of the acts of two people (Genesis 3:16-23; Romans 5:18); he drowned pregnant women and innocent children and animals at the time of the Flood (Genesis 7:20-23); he tormented the Egyptians and their animals with hail and disease because pharaoh refused to let the Israelites leave Egypt (Exodus 9:8-11,25); and he killed Egyptian babies at the time of the Passover (Exodus 12:29-30).
After the Exodus he ordered the Israelites to exterminate the men, women, and children of seven nations and steal their land (Deuteronomy 7:1-2); he killed King David’s baby because of David’s adultery with Bathsheba (II Samuel 12:13-18); he required the torture and murder of his own son (e.g., Romans 3:24-25); and he promised to send non-Christians to eternal torture (e.g., Revelation 21:8).
More Slaughters Ordered by the Lord
Besides the unfairness and heartlessness contained in many well-known Christian teachings, the Bible has other violent tales that are opposed to civilized standards of morality. Among the most shocking Bible passages are those that portray God as ordering or approving the extermination of various people, including children and the elderly. Here are examples:
* At I Samuel 15:3, the prophet Samuel gives King Saul this commandment from the Lord: “Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.”
* Ezekiel 9:4-7 has this harrowing account: “And the Lord said unto him, Go through . . . the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: Slay utterly old and young, both maids and little children, and women: but come not near any man upon whom is the mark. . . .”
* Hosea 13:16 describes a punishment from the Lord: “Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.”
* Deuteronomy 32:23-25 says that after the Israelites incited God’s jealousy by worshiping other gods, he vowed: “I will spend mine arrows upon them. . . . The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.”
* In Numbers chapter 31, the Lord approves of these instructions that Moses gave to the Israelite soldiers about how to treat certain women and children captured in war: “Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. But all the women children, that have not known a man by lying with him, keep alive for yourselves.”
* Isaiah 13:9,15-18 contains this message from God: “Behold, the day of the Lord cometh, cruel both with wrath and fierce anger. . . . Every one that is found shall be thrust through. . . . Their children also shall be dashed to pieces before their eyes . . . and their wives ravished. Behold, I will stir up the Medes against them. . . . [T]hey shall have no pity on the fruit of the womb; their eyes will not spare children.”
He caused the earth to open and swallow entire families (Numbers 16:37-32); he used fire to devour people (e.g., Leviticus 10:1-2; Numbers 11:1-2); and he punished the Israelites with wars, famines, and pestilences (e.g., Ezekiel 5:11-17).
He sent wild animals such as bears (II Kings 2:23-24), lions (II Kings 17:24-25), and serpents (Numbers 21:6) to attack people; he sanctioned slavery (e.g., Leviticus 25:44-46); he ordered religious persecution (e.g., Deuteronomy 13:12-16); and he caused cannibalism (Jeremiah 19:9).
the Old Testament says the Lord prescribed execution for the “crimes” of working on the Sabbath (Exodus 31:15); cursing one’s parents (Leviticus 20:9); worshiping other gods (Deuteronomy 17:2-5); enticing a friend or family member to worship other gods (Deuteronomy 13:6-10); being a witch, medium, or wizard (Exodus 22:18; Leviticus 20:27); engaging in homosexual acts (Leviticus 20:13); and not being a virgin on one’s wedding night (Deuteronomy 22:20-21).
daffa rafiali
corruption of the old testament and the many type of torah
the masoratic text the original hebrew
the septuagint corruption the many stream of translation we dont know where many of them but just some survived translation
the samaritan torah only 5 book of moses
these three are disagree with each other in many places
its make sense to god resend a new book and then preserve it for real unlike bible and for the whole world not just some bcz the book is preserve to end time
genesis 5:31
septuagint said 753 years for lamech
masoratic said 777 years for lamech
samaritan said 653 years for lamech
Transmission break #1 – Sometime between Moses (approx. 1300 BCE) and King Josiah (approx. 600 BCE)
Transmission break #2 – Sometime between King Josiah (approx. 600 BCE) and Ezra (approx. 400 BCE)
And again, when God brings his firstborn into the world, he says, “Let all God’s angels worship him.” [Hebrews 1:6]
The above quotation is made by Paul in the New Testament and is citing Deuteronomy 32:43. masoratic doesnt have taht
septuagint translate man in exodus to be 600.000 in numbers whiches being denied by scholars that men in exodus cannot be taht much or even surpass the 100.000
the septuagint miss passage of jeremiah compare to dead sea scroll
septuagint also have cainan as arphaxad child which not found in earlier manuscript and best manuscript taht used by church father and josephus
32:8 and 32:43. Even though we are comparing the same chapter of Deuteronomy, the texts never completely agree in all verses. Sometimes the DSS agree with the MT over the LXX, as in verse 32:43[ii], and sometimes the DSS agree with the LXX over the MT, as in verse 32:8[iii].
Genesis 16:16, Abraham was 86 years old when Ishmael was born:
Abram was eighty-six years old when Hagar bore him Ishmael.
And according to Genesis 21:5, Abraham was one hundred years old when Isaac was born:
Abraham was a hundred years old when his son Isaac was born to him.
just talking about text differences not talking about the
inconsistency
factual error
and ethical error in OT and NT
the textual variant
so many that is much more than the text in NT itself why bcz we have so many manuscript but of them from 1000 AD
the most of differences are in spelling but the number of manuscript from 1000 ad are eclipses the the textual variation as if its just spelling, but the variant that was matters important and theologically effective and some of them stay inside the text for centuries and regarded a part of the text until scholars remove it, many scholars only regard the original autography to be innerant not the copy from the transmission bcz we cant deny its many differences interpolation changes and substraction as it happen in torah and NT is as it follow
* the longer ending of Mark, see Mark 16 (Mark 16:9–20).400 ad addition approximately
* Jesus sweating blood in Luke, Christ's agony at Gethsemane (Luke 22:43–44).
* the story in John of the woman taken in adultery, the Pericope Adulterae (John 7:53–8:11). approximately 450 ad addition
* an explicit reference to the Trinity in 1 John, the Comma Johanneum (1 John 5:7–8). late 4th century addition
vast of kjv verse omitted and is the living proof of bible changes
anonymous authors by NT
Luke 10 is the only place where we find the account of Jesus sending a specific 70 (or 72) disciples to prepare the way before Him. The discrepancies in the number (70 or 72) come from differences found in approximately half of the ancient scrolls used in translation. The texts are nearly evenly divided between the numbers, and scholars do not agree on whether the number should be 70 or 72
earlier manuscript is sometimes have widely attested differences compare to modern bible for example in luke there is cainan as the son of arphaxad instead of selah now this thing was not in earlier manuscripts that used by josephus, eusibius , africanus and other early church father
the interpolation of john the baptist as a mere warner of christ coming and no taht graet significant is christian interpolation to make jesus is more important figure
the earlier manuscript
Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he.
“yet whoever is least in the kingdom of heaven is greater than he. “
this word is not in earleir manuscript
and in a luke 2:33,43 it said joseph and his mother marveled
but other translation read his father and his mother marvelled
the first reading inkjv is widely attested in majorit greek manuscript amd early latin copies and use by early saint and many manuscript and famous manuscript
but modern translation choose the 2nd one
contradiction in translation usually modern translator render the mistake or contradiction in old testament masoratic or even septuagint so theyreading is new reading which is corrected like
2 Samuel 21:19 the New NET translation also kjv and nkjv
change that Elhanan killed the brother of goliath
but many other translation said elhanan killed goliath the gittite and they follow masoratic amd septuagint
several verses that fake were in bible for centuries until scholars take it out only after found earlier manuscript and compare them so its not pristine in the journey of transmission so taht we could have it without textual criticism which found the original word
you can see your self about inconsistencies
Remember that in the other Gospels, Jesus actually eats the Passover meal with his disciples before his arrest. John’s timing of the story is different - he has Jesus die before the Passover meal is eaten. Why did John’s author alter the story? We find a clue in the Gospel of John when he refers to Jesus as the “Lamb of God”: “The next day John saw Jesus coming toward him and said, ‘Look, the Lamb of God, who takes away the sin of the world!’” [John 1:29]
We can see that in the Gospel of Matthew, Mary Magdalene is presented as having found the tomb empty, but after that she actually encountered Jesus as she was running away from the tomb. In the Gospel of John, Mary Magdalene is also presented as having found the tomb empty. However, after she flees the tomb she doesn’t encounter Jesus but instead runs to the disciples and tells them that the body of Jesus had been stolen. Now, these two accounts of the resurrection are a contradiction; if Mary Magdalene met Jesus at the tomb, as Matthew says, then why did she report that the body had been stolen, according to John ?
daffa rafiali
i always lucky to find that proof keep supporting the quran and islam
its logical to said the local book unpreserved but the global emd time book suppose to he preserve bcz its mean to be endtime book amd last messege prophet and global religion
william lane craig said in order to make these pair of people to be the forefathers of many ethnic diversity people like these adam need to be pushback very late 750 thousands years ago not with bible dating
and ethical error
He damned the whole human race and cursed the entire creation because of the acts of two people (Genesis 3:16-23; Romans 5:18); he drowned pregnant women and innocent children and animals at the time of the Flood (Genesis 7:20-23); he tormented the Egyptians and their animals with hail and disease because pharaoh refused to let the Israelites leave Egypt (Exodus 9:8-11,25); and he killed Egyptian babies at the time of the Passover (Exodus 12:29-30).
After the Exodus he ordered the Israelites to exterminate the men, women, and children of seven nations and steal their land (Deuteronomy 7:1-2); he killed King David’s baby because of David’s adultery with Bathsheba (II Samuel 12:13-18); he required the torture and murder of his own son (e.g., Romans 3:24-25); and he promised to send non-Christians to eternal torture (e.g., Revelation 21:8).
More Slaughters Ordered by the Lord
Besides the unfairness and heartlessness contained in many well-known Christian teachings, the Bible has other violent tales that are opposed to civilized standards of morality. Among the most shocking Bible passages are those that portray God as ordering or approving the extermination of various people, including children and the elderly. Here are examples:
* At I Samuel 15:3, the prophet Samuel gives King Saul this commandment from the Lord: “Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.”
* Ezekiel 9:4-7 has this harrowing account: “And the Lord said unto him, Go through . . . the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: Slay utterly old and young, both maids and little children, and women: but come not near any man upon whom is the mark. . . .”
* Hosea 13:16 describes a punishment from the Lord: “Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.”
* Deuteronomy 32:23-25 says that after the Israelites incited God’s jealousy by worshiping other gods, he vowed: “I will spend mine arrows upon them. . . . The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.”
* In Numbers chapter 31, the Lord approves of these instructions that Moses gave to the Israelite soldiers about how to treat certain women and children captured in war: “Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. But all the women children, that have not known a man by lying with him, keep alive for yourselves.”
* Isaiah 13:9,15-18 contains this message from God: “Behold, the day of the Lord cometh, cruel both with wrath and fierce anger. . . . Every one that is found shall be thrust through. . . . Their children also shall be dashed to pieces before their eyes . . . and their wives ravished. Behold, I will stir up the Medes against them. . . . [T]hey shall have no pity on the fruit of the womb; their eyes will not spare children.”
He caused the earth to open and swallow entire families (Numbers 16:37-32); he used fire to devour people (e.g., Leviticus 10:1-2; Numbers 11:1-2); and he punished the Israelites with wars, famines, and pestilences (e.g., Ezekiel 5:11-17).
He sent wild animals such as bears (II Kings 2:23-24), lions (II Kings 17:24-25), and serpents (Numbers 21:6) to attack people; he sanctioned slavery (e.g., Leviticus 25:44-46); he ordered religious persecution (e.g., Deuteronomy 13:12-16); and he caused cannibalism (Jeremiah 19:9).
the Old Testament says the Lord prescribed execution for the “crimes” of working on the Sabbath (Exodus 31:15); cursing one’s parents (Leviticus 20:9); worshiping other gods (Deuteronomy 17:2-5); enticing a friend or family member to worship other gods (Deuteronomy 13:6-10); being a witch, medium, or wizard (Exodus 22:18; Leviticus 20:27); engaging in homosexual acts (Leviticus 20:13); and not being a virgin on one’s wedding night (Deuteronomy 22:20-21).
daffa rafiali
corruption of the old testament and the many type of torah
the masoratic text the original hebrew
the septuagint corruption the many stream of translation we dont know where many of them but just some survived translation
the samaritan torah only 5 book of moses
these three are disagree with each other in many places
its make sense to god resend a new book and then preserve it for real unlike bible and for the whole world not just some bcz the book is preserve to end time
genesis 5:31
septuagint said 753 years for lamech
masoratic said 777 years for lamech
samaritan said 653 years for lamech
Transmission break #1 – Sometime between Moses (approx. 1300 BCE) and King Josiah (approx. 600 BCE)
Transmission break #2 – Sometime between King Josiah (approx. 600 BCE) and Ezra (approx. 400 BCE)
And again, when God brings his firstborn into the world, he says, “Let all God’s angels worship him.” [Hebrews 1:6]
The above quotation is made by Paul in the New Testament and is citing Deuteronomy 32:43. masoratic doesnt have taht
septuagint translate man in exodus to be 600.000 in numbers whiches being denied by scholars that men in exodus cannot be taht much or even surpass the 100.000
the septuagint miss passage of jeremiah compare to dead sea scroll
septuagint also have cainan as arphaxad child which not found in earlier manuscript and best manuscript taht used by church father and josephus
32:8 and 32:43. Even though we are comparing the same chapter of Deuteronomy, the texts never completely agree in all verses. Sometimes the DSS agree with the MT over the LXX, as in verse 32:43[ii], and sometimes the DSS agree with the LXX over the MT, as in verse 32:8[iii].
Genesis 16:16, Abraham was 86 years old when Ishmael was born:
Abram was eighty-six years old when Hagar bore him Ishmael.
And according to Genesis 21:5, Abraham was one hundred years old when Isaac was born:
Abraham was a hundred years old when his son Isaac was born to him.
just talking about text differences not talking about the
inconsistency
factual error
and ethical error in OT and NT
the textual variant
so many that is much more than the text in NT itself why bcz we have so many manuscript but of them from 1000 AD
the most of differences are in spelling but the number of manuscript from 1000 ad are eclipses the the textual variation as if its just spelling, but the variant that was matters important and theologically effective and some of them stay inside the text for centuries and regarded a part of the text until scholars remove it, many scholars only regard the original autography to be innerant not the copy from the transmission bcz we cant deny its many differences interpolation changes and substraction as it happen in torah and NT is as it follow
* the longer ending of Mark, see Mark 16 (Mark 16:9–20).400 ad addition approximately
* Jesus sweating blood in Luke, Christ's agony at Gethsemane (Luke 22:43–44).
* the story in John of the woman taken in adultery, the Pericope Adulterae (John 7:53–8:11). approximately 450 ad addition
* an explicit reference to the Trinity in 1 John, the Comma Johanneum (1 John 5:7–8). late 4th century addition
vast of kjv verse omitted and is the living proof of bible changes
anonymous authors by NT
Luke 10 is the only place where we find the account of Jesus sending a specific 70 (or 72) disciples to prepare the way before Him. The discrepancies in the number (70 or 72) come from differences found in approximately half of the ancient scrolls used in translation. The texts are nearly evenly divided between the numbers, and scholars do not agree on whether the number should be 70 or 72
earlier manuscript is sometimes have widely attested differences compare to modern bible for example in luke there is cainan as the son of arphaxad instead of selah now this thing was not in earlier manuscripts that used by josephus, eusibius , africanus and other early church father
the interpolation of john the baptist as a mere warner of christ coming and no taht graet significant is christian interpolation to make jesus is more important figure
the earlier manuscript
Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he.
“yet whoever is least in the kingdom of heaven is greater than he. “
this word is not in earleir manuscript
and in a luke 2:33,43 it said joseph and his mother marveled
but other translation read his father and his mother marvelled
the first reading inkjv is widely attested in majorit greek manuscript amd early latin copies and use by early saint and many manuscript and famous manuscript
but modern translation choose the 2nd one
contradiction in translation usually modern translator render the mistake or contradiction in old testament masoratic or even septuagint so theyreading is new reading which is corrected like
2 Samuel 21:19 the New NET translation also kjv and nkjv
change that Elhanan killed the brother of goliath
but many other translation said elhanan killed goliath the gittite and they follow masoratic amd septuagint
several verses that fake were in bible for centuries until scholars take it out only after found earlier manuscript and compare them so its not pristine in the journey of transmission so taht we could have it without textual criticism which found the original word
you can see your self about inconsistencies
Remember that in the other Gospels, Jesus actually eats the Passover meal with his disciples before his arrest. John’s timing of the story is different - he has Jesus die before the Passover meal is eaten. Why did John’s author alter the story? We find a clue in the Gospel of John when he refers to Jesus as the “Lamb of God”: “The next day John saw Jesus coming toward him and said, ‘Look, the Lamb of God, who takes away the sin of the world!’” [John 1:29]
We can see that in the Gospel of Matthew, Mary Magdalene is presented as having found the tomb empty, but after that she actually encountered Jesus as she was running away from the tomb. In the Gospel of John, Mary Magdalene is also presented as having found the tomb empty. However, after she flees the tomb she doesn’t encounter Jesus but instead runs to the disciples and tells them that the body of Jesus had been stolen. Now, these two accounts of the resurrection are a contradiction; if Mary Magdalene met Jesus at the tomb, as Matthew says, then why did she report that the body had been stolen, according to John ?
daffa rafiali
i always lucky to find that proof keep supporting the quran and islam
its logical to said the local book unpreserved but the global emd time book suppose to he preserve bcz its mean to be endtime book amd last messege prophet and global religion
william lane craig said in order to make these pair of people to be the forefathers of many ethnic diversity people like these adam need to be pushback very late 750 thousands years ago not with bible dating
and ethical error
He damned the whole human race and cursed the entire creation because of the acts of two people (Genesis 3:16-23; Romans 5:18); he drowned pregnant women and innocent children and animals at the time of the Flood (Genesis 7:20-23); he tormented the Egyptians and their animals with hail and disease because pharaoh refused to let the Israelites leave Egypt (Exodus 9:8-11,25); and he killed Egyptian babies at the time of the Passover (Exodus 12:29-30).
After the Exodus he ordered the Israelites to exterminate the men, women, and children of seven nations and steal their land (Deuteronomy 7:1-2); he killed King David’s baby because of David’s adultery with Bathsheba (II Samuel 12:13-18); he required the torture and murder of his own son (e.g., Romans 3:24-25); and he promised to send non-Christians to eternal torture (e.g., Revelation 21:8).
More Slaughters Ordered by the Lord
Besides the unfairness and heartlessness contained in many well-known Christian teachings, the Bible has other violent tales that are opposed to civilized standards of morality. Among the most shocking Bible passages are those that portray God as ordering or approving the extermination of various people, including children and the elderly. Here are examples:
* At I Samuel 15:3, the prophet Samuel gives King Saul this commandment from the Lord: “Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.”
* Ezekiel 9:4-7 has this harrowing account: “And the Lord said unto him, Go through . . . the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: Slay utterly old and young, both maids and little children, and women: but come not near any man upon whom is the mark. . . .”
* Hosea 13:16 describes a punishment from the Lord: “Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.”
* Deuteronomy 32:23-25 says that after the Israelites incited God’s jealousy by worshiping other gods, he vowed: “I will spend mine arrows upon them. . . . The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.”
* In Numbers chapter 31, the Lord approves of these instructions that Moses gave to the Israelite soldiers about how to treat certain women and children captured in war: “Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. But all the women children, that have not known a man by lying with him, keep alive for yourselves.”
* Isaiah 13:9,15-18 contains this message from God: “Behold, the day of the Lord cometh, cruel both with wrath and fierce anger. . . . Every one that is found shall be thrust through. . . . Their children also shall be dashed to pieces before their eyes . . . and their wives ravished. Behold, I will stir up the Medes against them. . . . [T]hey shall have no pity on the fruit of the womb; their eyes will not spare children.”
He caused the earth to open and swallow entire families (Numbers 16:37-32); he used fire to devour people (e.g., Leviticus 10:1-2; Numbers 11:1-2); and he punished the Israelites with wars, famines, and pestilences (e.g., Ezekiel 5:11-17).
He sent wild animals such as bears (II Kings 2:23-24), lions (II Kings 17:24-25), and serpents (Numbers 21:6) to attack people; he sanctioned slavery (e.g., Leviticus 25:44-46); he ordered religious persecution (e.g., Deuteronomy 13:12-16); and he caused cannibalism (Jeremiah 19:9).
the Old Testament says the Lord prescribed execution for the “crimes” of working on the Sabbath (Exodus 31:15); cursing one’s parents (Leviticus 20:9); worshiping other gods (Deuteronomy 17:2-5); enticing a friend or family member to worship other gods (Deuteronomy 13:6-10); being a witch, medium, or wizard (Exodus 22:18; Leviticus 20:27); engaging in homosexual acts (Leviticus 20:13); and not being a virgin on one’s wedding night (Deuteronomy 22:20-21).
daffa rafiali
corruption of the old testament and the many type of torah
the masoratic text the original hebrew
the septuagint corruption the many stream of translation we dont know where many of them but just some survived translation
the samaritan torah only 5 book of moses
these three are disagree with each other in many places
its make sense to god resend a new book and then preserve it for real unlike bible and for the whole world bcz the book is preserve to end time
genesis 5:31
septuagint said 753 years for lamech
masoratic said 777 years for lamech
samaritan said 653 years for lamech
Transmission break #1 – Sometime between Moses (approx. 1300 BCE) and King Josiah (approx. 600 BCE)
Transmission break #2 – Sometime between King Josiah (approx. 600 BCE) and Ezra (approx. 400 BCE)
And again, when God brings his firstborn into the world, he says, “Let all God’s angels worship him.” [Hebrews 1:6]
The above quotation is made by Paul in the New Testament and is citing Deuteronomy 32:43. masoratic doesnt have taht
septuagint translate man in exodus to be 600.000 in numbers whiches being denied by scholars that men in exodus cannot be taht much or even surpass the 100.000
the septuagint miss passage some of jeremiah compare to dead sea scroll
septuagint also have cainan as arphaxad child which not found in earlier manuscript and best manuscript taht used by church father and josephus
32:8 and 32:43. Even though we are comparing the same chapter of Deuteronomy, the texts never completely agree in all verses. Sometimes the DSS agree with the MT over the LXX, as in verse 32:43[ii], and sometimes the DSS agree with the LXX over the MT, as in verse 32:8[iii].
Genesis 16:16, Abraham was 86 years old when Ishmael was born:
Abram was eighty-six years old when Hagar bore him Ishmael.
And according to Genesis 21:5, Abraham was one hundred years old when Isaac was born:
Abraham was a hundred years old when his son Isaac was born to him.
just talking about text differences not talking about the
inconsistency
factual error
and ethical error in OT and NT
the textual variant
so many that is much more than the text in NT itself why bcz we have so many manuscript but of them from 1000 AD
the most of differences are in spelling but the number of manuscript from 1000 ad are eclipses the the textual variation as if its just spelling, but the variant that was matters important and theologically effective and some of them stay inside the text for centuries and regarded a part of the text until scholars remove it, many scholars only regard the original autography to be innerant not the copy from the transmission bcz we cant deny its many differences interpolation changes and substraction as it happen in torah and NT is as it follow
* the longer ending of Mark, see Mark 16 (Mark 16:9–20).400 ad addition approximately
* Jesus sweating blood in Luke, Christ's agony at Gethsemane (Luke 22:43–44).
* the story in John of the woman taken in adultery, the Pericope Adulterae (John 7:53–8:11). approximately 450 ad addition
* an explicit reference to the Trinity in 1 John, the Comma Johanneum (1 John 5:7–8). late 4th century addition
vast of kjv verse omitted and is the living proof of bible changes
anonymous authors by NT
Luke 10 is the only place where we find the account of Jesus sending a specific 70 (or 72) disciples to prepare the way before Him. The discrepancies in the number (70 or 72) come from differences found in approximately half of the ancient scrolls used in translation. The texts are nearly evenly divided between the numbers, and scholars do not agree on whether the number should be 70 or 72
earlier manuscript is sometimes have widely attested differences compare to modern bible for example in luke there is cainan as the son of arphaxad instead of selah now this thing was not in earlier manuscripts that used by josephus, eusibius , africanus and other early church father
the interpolation of john the baptist as a mere warner of christ coming and no taht graet significant is christian interpolation to make jesus is more important figure
the earlier manuscript
Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he.
“yet whoever is least in the kingdom of heaven is greater than he. “
this word is not in earleir manuscript
and in a luke 2:33,43 it said joseph and his mother marveled
but other translation read his father and his mother marvelled
the first reading inkjv is widely attested in majorit greek manuscript amd early latin copies and use by early saint and many manuscript and famous manuscript
but modern translation choose the 2nd one
contradiction in translation usually modern translator render the mistake or contradiction in old testament masoratic or even septuagint so theyreading is new reading which is corrected like
2 Samuel 21:19 the New NET translation also kjv and nkjv
change that Elhanan killed the brother of goliath
but many other translation said elhanan killed goliath the gittite and they follow masoratic amd septuagint
several verses that fake were in bible for centuries until scholars take it out only after found earlier manuscript and compare them so its not pristine in the journey of transmission so taht we could have it without textual criticism which found the original word
you can see your self about inconsistencies
Remember that in the other Gospels, Jesus actually eats the Passover meal with his disciples before his arrest. John’s timing of the story is different - he has Jesus die before the Passover meal is eaten. Why did John’s author alter the story? We find a clue in the Gospel of John when he refers to Jesus as the “Lamb of God”: “The next day John saw Jesus coming toward him and said, ‘Look, the Lamb of God, who takes away the sin of the world!’” [John 1:29]
We can see that in the Gospel of Matthew, Mary Magdalene is presented as having found the tomb empty, but after that she actually encountered Jesus as she was running away from the tomb. In the Gospel of John, Mary Magdalene is also presented as having found the tomb empty. However, after she flees the tomb she doesn’t encounter Jesus but instead runs to the disciples and tells them that the body of Jesus had been stolen. Now, these two accounts of the resurrection are a contradiction; if Mary Magdalene met Jesus at the tomb, as Matthew says, then why did she report that the body had been stolen, according to John ?
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Tia ABOC
Wish you would elaborate more on the "evil angels" and events proceeding the flood you zoomed past that, other than that great concept!
Houssam Salloum
Why didnt you go more in depth on Chapter 1? Why didnt you explain verse 3?
Reuben Mossley
It's misleading in places. But oh well. As long as people get a general idea, I suppose.
Eric S
The simple story of Adam and Eve teaches us a valuable lesson about being righteous and making the right decision.
Adam, fully aware to not eat from the tree of knowledge, did not prevent Eve from eating from it and even do so himself. He did not even apologise (seek forgiveness) for not preventing Eve from eating the fruit but instead snitched on her. Consequently, both get punished and the devil wins.
So we have to obey the rules and Yeshua/Jesus gives a very simple one: Love (righteousness, respect, care, responsibility, forgiveness ...).
Satan's role is both good and evil. Good in the sense that it exposes the bad persons. However, Satan is not impartial toward mankind and actually uses his role to fail us.
Yeshua/Jesus saves all who accept his teaching of forgiveness and love by forgiving our own sins.
Just think of a world where everyone is helpful, kind, polite and so on (shows love) - it's paradise. You would probably tell me that there are too many evil people for this to be true and I agree. This is where Satan comes into the picture to weed out the bad ones who are unwilling to change.
tondangel
A
Nsanze Jimmy
Wow, I gave my life to Christ during this Corona virus season but this bible project is helping me a lot. God richly bless everyone behind this project.
brian comley
@David Shackley Why can't believers just answer a question, they believe something so strongly it affects how they live and act. All l ask is what makes them so convinced any of it is true, real, and why should l believe them. Their book tells them to always be ready to defend their faith, but no one does. Please don't tell Atheist you will pray for them, that is just insulting.
David Shackley
@brian comley if you are seeking eternal grace and peace in His kingdom that is great. However if you are trying to have people doubt their faith, then shame on you. You may believe this, that, the other, or all or nothing. Perhaps one day your understanding will surpass your ignorance, but I pray for you.
brian comley
@David Shackley So you don't have an answer for me, that's ok, your not the only one. Free will you say, doesn't your God know exactly what happens from the time you are born till you die, and that nothing happens outside of what he has planned?. He also created hell, to send people to , just for not liking him, what a huge ego he must have.