Evolution
Buried Lyrics


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Extricated faith now bound to the scythe
World at war the finale of life
Common enemy yet eludes from our sight
At the end of the line that's despite all our might
Where did we go wrong? Every song condemns
Near relentless griping, pushing incoherent whims
Can't you fucking see? Wake up and smell the piss. Now
Arrogant antiquity
Raped heritage and maimed innocence
Wake up, wake up
Father's drunk again
What we've become, everything that we condemn
Mankind has gone feral
Mankind has gone feral
Oh, the validity of grand design
Clutching to our way disregarding the signs
Irrevocable molestation of life
Steady bumping heads till we all fucking die
To the end of the universe no one cries
There will be no pity in the end circumscribed
There is yet hope we uphold the rise
Now
Take up arms strike the serpent with vehemence
Righteous violence purge a world so trivial
Remedial ideology ceases
Rigor mortis uniforms the ensemble
Mankind has gone feral
Mankind has gone feral
Mankind has gone feral
Mankind has gone feral




Mankind has gone feral
Mankind has gone feral

Overall Meaning

The lyrics to Buried's song "Evolution" depict a grim outlook on the state of humanity and its self-destructive tendencies. The opening lines, "Extricated faith now bound to the scythe, World at war the finale of life," suggest that our inherent belief systems have been severed and the world is facing the end result of conflict and destruction. The phrase "common enemy yet eludes from our sight" implies that despite our shared humanity, we fail to unite against a greater threat.


The song explores the idea that something went terribly wrong in the course of human evolution. The line "Every song condemns, near relentless griping, pushing incoherent whims" implies that our collective expression through art and music perpetuates negativity and discord. The repetition of the phrase "wake up and smell the piss" is a provocative wake-up call to the listener, urging them to become aware of the dire state of affairs.


The second verse highlights the devastating consequences of our actions. The phrase "Raped heritage and maimed innocence" suggests the disregard for tradition and the destruction of purity. It is portrayed through the personal turmoil of a father's alcoholism, symbolizing the breakdown of familial and societal structures. The chorus emphasizes that mankind has lost its way, and the repeated phrase "Mankind has gone feral" implies that we have deteriorated morally and lost touch with our humanity.


The song concludes with a plea for change. The line "Take up arms strike the serpent with vehemence" suggests a call to action, urging individuals to confront the underlying issues with determination and force. The mention of "remedial ideology ceases" implies that the current belief systems are inadequate and offer no solution. The repetition of the phrase "Mankind has gone feral" at the end underscores the urgency and desperation for humanity to break free from its destructive path and find redemption.


Line by Line Meaning

Extricated faith now bound to the scythe
Our belief system has been severed and is now controlled by death and destruction


World at war the finale of life
The entire world is engaged in a destructive conflict leading to the end of human existence


Common enemy yet eludes from our sight
We have a shared adversary, but it remains unseen and elusive


At the end of the line that's despite all our might
Despite our efforts, we are still headed towards a bleak outcome


Where did we go wrong? Every song condemns
We reflect on our mistakes, as every song we hear speaks out against our actions


Near relentless griping, pushing incoherent whims
We continuously complain and pursue nonsensical desires


Can't you fucking see? Wake up and smell the piss. Now
A plea for others to open their eyes and recognize the dire situation


Arrogant antiquity
Prideful attachment to outdated traditions and beliefs


Raped heritage and maimed innocence
Our cultural heritage has been violated and our purity corrupted


Wake up, wake up
An urgent call to awaken from ignorance and apathy


Father's drunk again
The father figure is inebriated once more, symbolizing a destructive cycle


What we've become, everything that we condemn
We have become the very thing we criticize and reject


Mankind has gone feral
Humanity has regressed into a wild and savage state


Oh, the validity of grand design
Reflecting on the worthiness of a significant plan or purpose


Clutching to our way disregarding the signs
We stubbornly hold onto our beliefs and ignore the warnings


Irrevocable molestation of life
Life has been irreversibly violated and harmed


Steady bumping heads till we all fucking die
We engage in constant conflict until our inevitable demise


To the end of the universe no one cries
Even in the face of the universe's end, there are no tears or remorse


There will be no pity in the end circumscribed
In the finality of our existence, there will be no mercy or compassion


There is yet hope we uphold the rise
Despite the bleakness, we still hold onto hope and strive for improvement


Now
A call to take action immediately


Take up arms strike the serpent with vehemence
We must fiercely attack and defeat the symbolic evil serpent


Righteous violence purge a world so trivial
Through justified violence, we cleanse a world that has become insignificant


Remedial ideology ceases
Superficial and simplistic belief systems come to an end


Rigor mortis uniforms the ensemble
Death and stagnation define our collective identity


Mankind has gone feral
Humanity has regressed into a wild and savage state


Mankind has gone feral
Humanity has regressed into a wild and savage state


Mankind has gone feral
Humanity has regressed into a wild and savage state


Mankind has gone feral
Humanity has regressed into a wild and savage state


Mankind has gone feral
Humanity has regressed into a wild and savage state


Mankind has gone feral
Humanity has regressed into a wild and savage state




Lyrics Ā© DistroKid
Written by: Autumn Buried

Lyrics Licensed & Provided by LyricFind
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Most interesting comments from YouTube:

@sonofamortician

Years ago, anthropologist Margaret Mead was asked by a student what she considered to be the first sign of civilization in a culture. The student expected Mead to talk about fishhooks or clay pots or grinding stones.

But no. Mead said that the first sign of civilization in an ancient culture was a femur (thighbone) that had been broken and then healed. Mead explained that in the animal kingdom, if you break your leg, you die. You cannot run from danger, get to the river for a drink or hunt for food. You are meat for prowling beasts. No animal survives a broken leg long enough for the bone to heal.

A broken femur that has healed is evidence that someone has taken time to stay with the one who fell, has bound up the wound, has carried the person to safety and has tended the person through recovery. Helping someone else through difficulty is where civilization starts, Mead said.ā€

We are at our best when we serve others. Be civilized.

ā€“ Ira Byock.



@GeekatHome

Once upon a time there was a very handsome Stegosaurus prince who lived in the lush, green forests of the prehistoric world. He was the envy of all the other dinosaurs and was admired by all the creatures that lived in the forest. The prince was known for his bravery, his quick wit, and his kind heart.

One day, the prince met a T-Rex who was unlike any he had ever encountered before. This T-Rex was a little rough around the edges, but the prince was drawn to their strength and confidence. The T-Rex was intrigued by the prince as well and the two soon became inseparable. Soon, they started sneaking away from the watchful eyes of the other dinosaurs to be alone together, sharing sweet moments and discussing their feelings.

But their love was not welcomed by all. Many of the creatures in the forest disapproved of the prince's relationship with the T-Rex, and rumors began to spread about their strange alliance. The prince and the T-Rex were soon faced with a difficult decision: to follow their hearts and stay together, or to listen to the judgment of others and go their separate ways.

Eventually, the prince and the T-Rex decided to leave the forest and start a new life together, away from the unfounded mistrust of the other creatures. They traveled to a faraway land, where they could be themselves and love who they wanted without fear of judgment.

As they settled into their new home, the prince and the T-Rex discovered that they were not alone. There were other dinosaurs there who were also in love with creatures of a different species, and they had formed a community of love and acceptance.

The prince and the T-Rex soon became the leaders of this community, helping others who were facing similar struggles to find love and happiness. They showed everyone that love knows no bounds and that it is possible to find happiness with whoever makes your heart sing.

And so, the story of the handsome Stegosaurus prince and the fierce T-Rex came to a happy end, as they lived their lives together in love and joy, surrounded by a community of friends who accepted and loved them for who they were. Their love was an inspiration to all who knew them, and a testament to the power of love to conquer all.



All comments from YouTube:

@Lillian2167

They cared for their sick and disabled, so I feel its not ridiculous to think that they very much buried their dead. They had compassion, surely they wanted to say goodbye to their loved ones and probably wanted to stop carnivores from eating the bodies of their family members.

@Jossandoval

That's not the question, however. A lot of social animals mourn their dead, like elephants or the great apes, the question here is a about symbolism, about ceremony.

Did they mourn their dead? Of course they did. Now, did they believe in an afterlife? Did they try to commune with their deceased ones, or perhaps honor their ancestors? I like to believe they did, but that is what is in discussion.

@Kabup2

Elephants do that too, you know (care for the sick and disable, and dead).

@floranse5205

Trey the Explainer's video on how past people cared for disabled loved ones was so touching and a great reminder that they weren't savages or dumb species without compassion. Highly recommend if you haven't seen it before!

@olafelsberry420

Although Neanderthals are a different species of human we are very similar genetically.

@purinsesunatsumi2649

@@olafelsberry420 to be fair there was interbreeding so we do have Neanderthal relatives, although the percentage is low and depends on ethnicity from what I understand.

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@Whymust898

Sometimes, Iā€™m struck by the fact that we are the last kind of humans but for years, we werenā€™t alone, and our long dead ancestors cousins were as human as we are now. This is one of those times.

@nosuchthing8

It could have been a total fluke we survived.

@osonhouston

@@nosuchthing8 luck does play into species survival.
Of course our big brains and excelling at killing other animals helped.

@jennifersaar1611

That's something I think about sometimes too. Although Neanderthals and Denisovans aren't as dead as previously thought, are they? It's interesting to realize that some branches on the evolutionary tree re-converge somewhere down the line.

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