1. A roots regg… Read Full Bio ↴There are at least two artists that have used this name:
1. A roots reggae band from Jamaica
2. A straight edge metalcore band from Florida, US
1. Culture was a Jamaican roots reggae group founded in 1976. Originally they were known as the African Disciples.
The members of the trio were Joseph Hill (lead vocals), Albert Walker (backing vocals) and Kenneth Dayes (backing vocals).
Shortly after Culture came together, they began working with the "Mighty Two" – producer Joe Gibbs and engineer Errol Thompson. While at Gibbs’ studio, they recorded a series of powerful singles, many of which ended up on their debut album ‘Two Sevens Clash’. After their success with Gibbs, the group went on to make a string of albums for producer Sonia Pottinger. Culture began working with some of the premier musicians of the day including Robbie Shakespeare, Sly Dunbar, Ansel Collins, Cedric Brooks and the ever-present percussionist Sticky. Virgin Records picked up the albums, and that added distribution enabled Culture to gain an even larger following outside of Jamaica.
Critically considered one of the most authentic traditional reggae acts, at the time of the first Rolling Stone Record Guide publication, they were the only band of any genre whose every recording received a five-star review (of bands with more than one recording in the guide).
In 1982 the three singers went their own ways. Hill carried on using the Culture name, and recorded the Lion Rock album, which was released in the United States by Heartbeat Records. For their part, Walker and Dayes recorded a handful of songs on their own – a few of which turned up on an album titled Roots & Culture. In 1986 the original line-up reformed to record two highly regarded albums – Culture in Culture and Culture at Work. These releases marked the beginning of a very busy period for the group, including annual albums and countless tours. The U.S. label Shanachie released a steady stream of new and old Culture albums up to Wings Of A Dove in 1992.
Joseph Hill, who came to symbolize the face of Culture, died in Germany on 19 August 2006 while the group was on tour. His son, Kenyatta Hill, now is the lead singer.
2) Classic mid/late 90s hardcore from Florida, celebrated for, among a handful of others, helping to cultivate the burgeoning metallic hardcore sound that became synonymous with the era.
CULTURE was known for aggressive social/political/ecological commentary, cautionary tales of reckless consumerism and industrial sprawl, and advocacy of the straightedge lifestyle.
Former members went on to Morning Again, Terror, As Friends Rust, Shai Hulud, Throwdown, Blood Has Been Shed and (most recently) ON BODIES.
In 2012, CULTURE played its first show since disbanding in 1998 (The Reel & Restless Fest in Miami, Florida). This fall, in August of 2013, the band will revisit Europe for Belgium's famed Ieper Hardcore Festival, and will then play three dates in Japan, including Tokyo's Bloodaxe Fest.
Members included:
Rich Thurston (Guitar: 1993-1997, Bass: 1993, Vocals: 1993, Drums: 1996)
Josh Williams (Drums: 1993-1997)
Stan Obal (Bass: 1993)
Mark Mitchell (Vocals: 1993, Vocals: 1996)
Pete Carreno (Bass: 1994)
John Wylie (Guitar: 1994-1995)
Damien Moyal (Vocals: 1994-1995, Vocals: 1997-1998)
Gordon Tarpley (Bass: 1995-1997, Guitar: 1998)
Louie Long (Vocals: 1995)
Anthony Conte (Vocals: 1995)
Steve Looker (Guitar: 1996-1997)
Jason Dooley (Drums: 1997)
Timothy Kirkpatrick (Drums: 1997-1998)
Joe Simmons (Guitar:1997-1998)
Floyd Beckham (Bass: 1998)
Kenneth Brian (Guitar: 1998)
Dog a Go Nyam Dog
Culture Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
Ago nyam dog in the city
Dog, ago nyam dog in the city
Some no fi you
But I go run dem some de fi go live
Jah fi say so
Some no fi u, but innocent blood go juge dem
Could we suffer so fada but, why I say
Which is not to be so a da
Dog, ago nyam dog in the city, because
Some no fi u, but the naked must be close
Some get dem a few bread, and dem want to break give another
That is why we've been unwaiting and mention it loud
Dog, ago nyam dog in the city
what if they know what we've been through mankind
Dog, ago nyam dog in the city
Ah
Some have there bread
And they want to break and give another
Some of them even don't know
That they all sisters and brothers
That is why I go talk and been weeping
Dog, ago nyam dog in the city
Watch out, fi u my brother
Dog, ago nyam dog in the city
Some no fi u, that we most have equal alike
Which means the same thing
Some no fi u, but it map to something one day
That is why I turn around and weep on everything about it
Dog, ago nyam dog in the city
One by one and my love ones
Dog, ago nyam dog in the city
They know, I know
Dog, ago nyam dog in the city
Make I give you full of the thing you do each everyday
Dog, ago nyam dog in the city
Do what I in the getto (nyam)
The song "Dog a Go Nyam Dog" by Culture presents a critical social commentary on the reality of life in the city, particularly regarding the inequalities and injustices that exist in urban areas. The title of the song itself, which translates to "Dog eats dog" in Jamaican Patois, refers to the cutthroat nature of the city where the stronger prey upon the weaker. The lyrics repeat the line "Dog, ago nyam dog in the city" as a warning to those who may not be aware of this harsh reality, emphasizing the need for vigilance and unity among the marginalized population.
The song also touches on themes of brotherhood and equality, highlighting the hypocrisy of those who hoard resources and refuse to share with others. The lyrics suggest that despite the superficial differences between individuals, they are all fundamentally connected and should therefore care for one another. The lines "Some of them even don't know/That they all sisters and brothers/That is why I go talk and been weeping" suggest that ignorance and indifference are major obstacles to achieving this unity and common purpose.
Overall, "Dog a Go Nyam Dog" is a poignant and powerful critique of the social and economic inequality that plagues many urban areas. It calls for solidarity and compassion among those who suffer under these conditions, and for a recognition of the basic human dignity that should be afforded to all people, regardless of their circumstances or background.
Line by Line Meaning
Dog!!!!!!!!!
This is an exclamation to grab attention and emphasize the seriousness of the issue being discussed.
Ago nyam dog in the city
There are people who are suffering in the city and going hungry like dogs.
Dog, ago nyam dog in the city
Emphasis is being put on the fact that people are going hungry in the city.
Some no fi you
Some of the people suffering are not you (the listener).
But I go run dem some de fi go live
However, we should help those people in need to survive.
Jah fi say so
This is a reference to God, who must have a say in this situation.
Some no fi u, but innocent blood go juge dem
Even if you're not responsible for the suffering of others, innocent blood will eventually judge those who are at fault.
Could we suffer so fada but, why I say
We are suffering terribly, just like our fathers did. This needs to be addressed.
Which is not to be so a da
This situation should not exist.
Dog, ago nyam dog in the city, because
Once again, emphasis is being put on the fact that people are suffering in the city.
Some no fi u, but the naked must be close
Even if you're not directly affected, everyone is closely connected as fellow human beings.
Some get dem a few bread, and dem want to break give another
Some people have enough for themselves, but refuse to share with others.
That is why we've been unwaiting and mention it loud
This is why we've been waiting and speaking out - for change to happen.
what if they know what we've been through mankind
If others knew what we've been through as a people, they would understand why we're speaking out about these issues.
Ah
This is an expression of emotion, such as frustration or sadness.
Some have there bread
Some people have enough food to eat.
And they want to break and give another
Yet, they refuse to share their food with others.
Some of them even don't know
Some people are unaware of the struggles that others are going through.
That they all sisters and brothers
We are all connected as human beings, and should therefore help each other.
That is why I go talk and been weeping
This is why I speak out about these issues and cry about them.
Watch out, fi u my brother
Be careful, my brother - this situation could eventually affect you too.
Some no fi u, that we most have equal alike
Even if you're not directly affected, we should strive for equality for all.
Which means the same thing
This is just another way of restating the previous line.
Some no fi u, but it map to something one day
Even if you're not directly affected, the situation will eventually affect everyone in some way.
That is why I turn around and weep on everything about it
This is why I often cry when thinking about the issue at hand.
One by one and my love ones
This emphasizes that each individual is important, including our loved ones.
They know, I know
We are all aware of the reality of this situation.
Make I give you full of the thing you do each everyday
Let me give you a glimpse into my everyday reality.
Dog, ago nyam dog in the city
This line is repeated to once again emphasize the issue at hand.
Do what I in the getto (nyam)
This is a colloquial expression that means to survive in the ghetto, or to make ends meet in difficult circumstances.
Contributed by Avery L. Suggest a correction in the comments below.
Mvikeli
on Forward To Africa
Children of Israel wan go home now
Come on now brothers and sisters
Run a come come hear what I have to say
Listen and I will tell you
Brother what's the talk of the town today
For in every corner fact you real walk
You will see a group of people talk
They are not sky logging
They are only talking about Ithiopia
Some say they want to leave the rest of the world
And now forward to Africa
Some talk about Ithiopia and while the others Liberia
But no matter where
The rasta do not care
I know I must to be there to get I share
Of all those riches and delicious dishes of the Ithiopia
Sing triumphant song let me hear you
I I I I I I I
Children of Israel say
Oh yeah
And tho what a glorious morning
Brother when we land at Ithiopia shore
Our sorrows would all be over
And there Jah people will weep no more
It is a land of liberty where milk corn and wine are awaiting us
With my sickness I and I will be a witness of the Ithiopia
Hear the other thing again wey I no like
You could take away the world and its vanity
The Rastarman don't care or kick about that
Ya hear this
Just take I forward to Ithiopia
Make I come out cog and live in spot
But if you lazy you will surely die
For there you cannot thief nor beg or no lie
It takes behavior just to be a savior of the Ithiopia
Shout the triumphant new song say
I I I I I I I
Babylon wall a crumple
I can smell the smell of victory
High service
on Natty Dread Naw Run
I will not run away even if my enemies come
I will not run away
They are as good as gone
I welcome them to come
Listen to what I am saying
They have come to haunt me like parasites
They have come to hurt me like parachucks
Repeat after me
We will succeed with fortune on our side
Be strong and confront the oppressors
Samson was a legendary figure
He never backed down
He emerged victorious despite the odds
He defeated the Philistines multiple times
This is a historical fact
Do not be scared
Another historical event
He defeated Goliath with just a sling and a stone
The enemy has many guns
They have advanced technology on their side
David was never afraid
Despite their weapons
We will inform them
They are already defeated
I will not run away despite their weapons
I will confront them head-on
This is a message from Jah (God)
Despite everything
Natty dread nah run for dem a license gun
dawu
on Capture Rasta
I am happy
dawu
on Slice Of Mount Zion
truth
Lionel Blinkston
on Behold
What's the meaning of they are races Jesu's, races Jesu's of god, and thats the distruction of poor blackman
Romeo addai
on Where The Tree Falls
Rip Joseph hill
Da Mike
on Praise Him
this lyrics do not really match with this track, well I can not be able to provide my own lyrics because Am a lost sheep too
Nathanael Martey
on Do Something For Yourself
Culture we love his braveness
Rasta Oteng Kobby
on Going Home
I need Going home lyrics...I love Kwame Joseph Hill Culture
Ra’s Israel
on Humble African
Culture we are going home to the promise land, from Iran to Israel, from Israel to Egypt, from Egypt to Sudan , from Sudan to Mali , fighting wars and taking the Kingdom as Ghana empire to the promise land which was Gold Coast today Ghana.