After moving to New York City in the early 90s, Shuford forged a path as a musician adept in multiple sounds and styles. A member of the No-Neck Blues Band for many years, he has also engaged his mind and fingers in other groups such as Enos Slaughter, The Suntanama, Egypt Is The Magick #, and Coach Fingers. Through a steady series of home recordings, the Speer trajectory began to take shape in the early 2000's. Assembling of masses of vibration bearing wood was needed to fulfill one man’s band obligations. The full instrumental ensemble of a Middle Eastern belly dance troupe and a selection of voices from a Cajun band were thereby smashed together to engender a sound wildly alive. After a self released debut solo LP Some Forgotten Country in 2007, Speer then sought out a public performance outlet with the killing-est band in the land, the Helix (recording as D. Charles Speer & The Helix). His second solo LP Arghiledes brought a return focus upon acoustic instrumentation, with a still healthy dose of electric effects and speaker fry.
Shooting Star
D. Charles Speer Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
끝없는 그 좌절 앞에서
넘어진 채 웅크려있던 (oh)
시간이 가도 나만 여기서 (여기서)
하늘을 올려다보고 있어 (oh)
Yozora no shooting star
Oh, shooting star
Ne, ne shooting star
아침이 온다면
제발 이 느린 밤을 걷어내줘 yeah
걸어 another way
나만 또 여기에
혼자 있는 기분이 다가와도 I'm okay
걸어 another way
그래서 날 욕해
다르단 이유로 날 무시하곤 했었네
걸어 another way
하늘을 보며 yeah
내가 빛날 자릴 찾아보고는 했었네
걸어 another way, eh
내일을 위해
Yozora no shooting star
Yozora no shooting star
Yozora no shooting star
Yozora no shooting star
Yozora no shooting star
Yozora no shooting star
Yozora no shooting star
반짝이는 별들 아래서
끝없는 그 좌절 앞에서
넘어진 채 웅크려있던 (oh)
시간이 가도 나만 여기서 (여기서)
하늘을 올려다보고 있어 (oh)
Yozora no shooting star
그 언제쯤에야
날 가둔 벽이 다 부서져가는 거야 (가는거야)
Ne, ne shooting star
낡은 외로움이 나의
마음 안에 엉겨 붙어있나 봐 yeah
걸어 another way
모두가 날 욕해도
저 밤하늘을 비추는 별이 되기로 yeah
걸어 another way
더러운 말들에
할퀴어진 흉터가 여전히 나의 마음에
있어도 I'm okay
안고서 가볼게
영원히 빛나는 내가 되어 비춰줄게
날 응원했던 모두를 yeah
우리를 위해
Yozora no shooting star
Yozora no shooting star
Yozora no shooting star
Yozora no shooting star
Yozora no shooting star
Yozora no shooting star
Yozora no shooting star
반짝이는 별들 아래서
끝없는 그 좌절 앞에서
넘어진 채 웅크려있던 (oh)
시간이 가도 나만 여기서 (여기서)
하늘을 올려다보고 있어 (oh)
The lyrics of D. Charles Speer's song "Shooting Star" portray a sense of resilience and determination in the face of adversity. The singer finds themselves in a state of constant disappointment and frustration, represented by the endless disillusionment they experience beneath the shimmering stars. Even though they fall and cower in defeat, they choose to remain in this place, gazing up at the sky, as if searching for inspiration or guidance.
The shooting star mentioned in the chorus symbolizes hope and the singer's desire for a brighter future. They express a longing for the morning to come, hoping that it will bring an end to the slow and burdensome night. Despite feeling alone, the singer is resilient and decides to walk another way, even if it means being misunderstood or criticized. They have looked up at the sky, searching for a place where they can shine and be appreciated, all for the sake of tomorrow.
Overall, "Shooting Star" conveys a message of perseverance and the willingness to forge a path for oneself, even when faced with obstacles. It reflects the human capacity to endure and find hope in the midst of darkness.
Line by Line Meaning
반짝이는 별들 아래서
Underneath the shining stars
끝없는 그 좌절 앞에서
In front of endless frustration
넘어진 채 웅크려있던 (oh)
Falling down and crouching (oh)
시간이 가도 나만 여기서 (여기서)
Even as time passes, I'm still here (here)
하늘을 올려다보고 있어 (oh)
I'm looking up at the sky (oh)
Yozora no shooting star
Yozora's shooting star
Oh, shooting star
Oh, shooting star
그 반대편에 난 어둠 안에 살아
On the other side, I live in darkness
Ne, ne shooting star
Hey, hey shooting star
아침이 온다면
If morning comes
제발 이 느린 밤을 걷어내줘 yeah
Please take away this slow night yeah
걸어 another way
Walk another way
나만 또 여기에
Just me here again
혼자 있는 기분이 다가와도 I'm okay
Even if the feeling of being alone comes, I'm okay
걸어 another way
Walk another way
그래서 날 욕해
So they curse at me
다르단 이유로 날 무시하곤 했었네
They used to ignore me for being different
걸어 another way
Walk another way
하늘을 보며 yeah
While looking at the sky yeah
내가 빛날 자릴 찾아보고는 했었네
I used to search for a place where I can shine
걸어 another way, eh
Walk another way, eh
내일을 위해
For tomorrow
그 언제쯤에야
When will it be
날 가둔 벽이 다 부서져가는 거야 (가는거야)
The walls that imprisoned me are breaking apart (they're breaking)
Ne, ne shooting star
Hey, hey shooting star
낡은 외로움이 나의
The old loneliness inside me
마음 안에 엉겨 붙어있나 봐 yeah
Seems to be stuck in my heart yeah
걸어 another way
Walk another way
모두가 날 욕해도
Even if everyone curses me
저 밤하늘을 비추는 별이 되기로 yeah
I decided to become a star that shines in the night sky yeah
걸어 another way
Walk another way
더러운 말들에
To all the dirty words
할퀴어진 흉터가 여전히 나의 마음에
The scratched scars are still inside my heart
있어도 I'm okay
But I'm okay
안고서 가볼게
I'll embrace it and move forward
영원히 빛나는 내가 되어 비춰줄게
I'll become a forever shining light and illuminate
날 응원했던 모두를 yeah
Everyone who cheered for me yeah
우리를 위해
For us
Lyrics © Universal Music Publishing Group
Written by: Ji Hoon Byeon, Dong Hoon Lee
Lyrics Licensed & Provided by LyricFind
Nuno Simoes
Great talk! Learned a lot. Fantastic update on a very interesting theme. Thanks. Quuck questuon David, what do you think about the relatively recent finding of a very old skeleton in now inundated coastal caves of the Yucatán peninsula?
Ray Kinney
Great, thank you, very well done in such a short time period. I just picked up David Meltzer 2nd addition that came out this past winter, and i'm anxious to read it. I focus thoughts around how attractive the northern great basin lakes may have been to first peoples passing that far inland. While most family and friends bird watch around these reman at lakes, especially Warner Lake and Hart Mountain upland, I spend my time trying to visualize 20KA there. Your talk sparks further questions right away, especially the evocative last painting of dangers approaching a kill site, and how important it would be to a small band of first peoples to be safe enough in all they do to avoid loss of life or physical ability in any one person in the band, for the viability of that band. Thanks again, I hope to speak a bit with you sometime.
Kitty
came across this due to my feed preferences. What a wonderful presentation. I downloaded the presentation. I was wondering if anyone had identified the use of color as a directional indicator in rock art? Thanks for your information.
akira nara
Very informative, thank you . The old paradigm has changed after finding Footprints 23,000 BP, in New Mexico last year. Ice Free Corridor wasn't opened up at that era yet, then it seems to be coastal migration by boat along Kelp Highway of north Pacific ocean. Moreover, it wasn't "Express" migration from North America to the South. It seems to have moved step by step as normal pace and it took 70- 85 hundreds of years. It indicates that Asians started migration from the point, more than 30,000 years before to Beringia, whether it was in Siberia or in Hokkaido Japan. Ancestor, Proto Japanese "Sojin" since 35-30,000 BP in Hokkaido, had crossed 20km sea to the Tokyo islands for collecting obsidian by boat since 38,000 BP. So, descendants in Hokkaido could have migrated in coastal route. First Americans started from east freezing Siberia or along cold seashore connecting with sea of Hawaii 30,000 BP years before. Anyway now, the First Americans weren't mammoth hunters. A researcher Ryuzo Torii(WWⅠ era) , Tokyo Imperial University, paid attention to Routon tribe in northern Kuril islands and native Onkilon in Cukotskij sea shore tribe, in west Beringia. sunda-wind.net
Crafty Criminalist With Ms. Z
@L H are you truly curious or just being a passive aggressive troll?
tallmikb croft
I think I learned more for reading your comments than I did from the lecture. I did see the white sands research. Very exciting.
Thanks for sharing your knowledge
L H
What in the world are you talking about?
Eber Hampton
Thank you. Great human science overview
Jon Rettich
Maybe I missed this but why couldn’t they have boated over? In the sixth century a Chinese Buddhist enterprise clearly describes mid Mexico
and never lost sight of land on the way over for more than three days, likely Barents Sea route. Thank you for this interesting presentation
Gregory T
Adair’s book written in 1775, “History of the American Indian”, gives 24 compelling reasons why much of this is inaccurate. Adair, although he thought himself poorly educated, knew Hebrew, spoke several Indian languages and dialects, traded with them and knew their traditions and customs, gives a very lucid account of their lives and their origins.