With House of Tongues, New York's Elk City re-invent the seductive sophistication of 1970's FM radio pop - but never shy away from their formidable rock power.
The striking blend of rock, folk, soul and jazz on their newest release separates Elk City from their peers in terms of ambition and expertise. Not since the brilliant American Music Club has a popular band so fully metabolized this range of influences to such masterful effect. The band shows its strength with elegance and ease on House of Tongues.
Singer Renée LoBue's muscular pipes are ripped and ready to carry the torch. Her melodic songwriting filled with a bracing, confessional vulnerability. LoBue possesses one of her generations most versatile and distinctive voices, alongside the likes of Regina Spektor and The National's Matt Berninger. Her songs are a veritable transit rail from the intoxications of 1960's Bay Area psychedelia to the smoky Parisian outposts which might once have hosted Nina Simone.
LoBue is well-matched with guitarist Sean Eden, who joined Elk City soon after the break-up of the legendary Luna. Eden's performance on House of Tongues may well constitute his finest on record. Certainly his identity as a player has never been cast in bolder relief. Eden expresses and withholds his playing in a manner perfectly reflecting the hope and anxiety of LoBue's lyrics. His playing is conversationally forthcoming yet willfully oblique. Eden extracts reservoirs of emotion from tracks like "Jerks On Ice" and he tears the cover off the closing moments of "Wire Goats" - a galvanic piece recalling mid-period David Bowie, with a vocal turn from LoBue evoking the effervescent readings of Brian Ferry.
Producer/drummer Ray Ketchem's agile focus crops in on LoBue and Eden but is perfectly vignetted by new keyboardist, Carl Baggaley. Baggaley's facile transition from barnstorming barrelhouse rhythm playing to sophisticated, jazz informed digressions expands Elk City's already impressive range. In addition, Ketchem's propulsive drumming provides the drive for tracks like "Real Low Riders", which evolves from a minor key verse ala Sonic Youth into a major rave up befitting the best of Blondie.
The international-timeline song "Nine O'Clock In France" finds LoBue dreaming of a night out in Paris from a very New York perspective. "Revelry won't wait!", exclaims LoBue on the track, and you'll want to join her for cocktails as the chorus unfolds.
The conspicuous cover art for House of Tongues was created by American contemporary artist Brian Dettmer. Using a Harper's Dictionary of Classical Literature and Antiquities from 1937, Dettmer sculpted his unique interpretation of the splendorous architecture of Elk City's music.
House of Tongues is indeed an act of architecture, each song building on the next with a runaway momentum culminating, finally, in one of music's great catharses. If there is a central moment, it would be "The Onion", a song which finds LoBue reading along with the famous lampoon as she simultaneously strips away the layers of artifice from her being. "I finally have the courage to look into the mirror and stand up for my life..."
And here, over the course of five minutes and 37 seconds, a seminal artist reveals her essence and her brilliance, abetted by great band at the peak of their power.
http://elkcity.net
Monkey Gone To Heaven
Elk City Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
An underwater guy who controlled the sea
Got killed by ten million pounds of sludge from New York and New Jersey
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
The creature in the sky
Got sucked in a hole, now there's a hole in the sky
And the ground's not cold
And if the ground's not cold, everything is gonna burn
We'll all take turns
I'll get mine, too
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
Rock me, Joe
If man is five, if man is five, if man is five
Then the devil is six, then the devil is six, then the devil is six, then the devil is six
And if the devil is six, then God is seven, then God is seven, then God is seven
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
The lyrics to Elk City's song "Monkey Gone To Heaven" tell a story of environmental destruction, with references to biblical themes and numerology. The first verse describes an "underwater guy" who controls the sea, but is killed by "ten million pounds of sludge" from New York and New Jersey. This sets the tone for the song's message about the consequences of human pollution on the natural world.
The chorus repeats the phrase "This monkey's gone to heaven" four times, suggesting that the death of the underwater creature referenced in the first verse has perhaps led to its "ascension" to a higher plane. The second verse describes a "creature in the sky" that gets sucked into a hole, creating a hole in the sky. The lyrics suggest that this event will lead to everything burning, with everyone taking turns.
The final part of the song introduces the lyrics "if man is five, if man is five, then the devil is six, then God is seven." These lyrics reflect a common religious belief in numerology, in which the numbers 5, 6, and 7 have symbolic significance. The song ends with a repetition of the chorus, suggesting a continuation of the theme of environmental destruction and its potential consequences.
Line by Line Meaning
There was a guy
An underwater guy who controlled the sea
Got killed by ten million pounds of sludge from New York and New Jersey
A man who lived in the ocean and had control over it died due to the massive pollution caused by New York and New Jersey.
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
A monkey has died and gone to heaven, possibly representing the negative effects of human actions on nature.
The creature in the sky
Got sucked in a hole, now there's a hole in the sky
And the ground's not cold
And if the ground's not cold, everything is gonna burn
We'll all take turns
I'll get mine, too
An unidentified creature from the sky has fallen into a hole and caused a hole in the sky. This has led to global warming and eventually, everything will burn. The singer acknowledges their own responsibility in this destruction.
If man is five, if man is five, if man is five
Then the devil is six, then the devil is six, then the devil is six, then the devil is six
And if the devil is six, then God is seven, then God is seven, then God is seven
The artist presents a numerical comparison between man, the devil, and God. It is unclear what this means in the context of the song.
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
This monkey's gone to heaven
The repeated refrain of the song reinforces the idea that a monkey (or nature) has died and gone to heaven.
Contributed by Anna D. Suggest a correction in the comments below.