Drinkin' Gourd
Eric Bibb Lyrics


Jump to: Overall Meaning ↴  Line by Line Meaning ↴

When the sun goes back
and the first quail calls
Follow the drinking gourd
The old man is a-waitin' for
to carry you to freedom
Follow the drinking gourd

The river bed makes a mighty fine road,
Dead trees to show you the way
And it's left foot, peg foot, traveling on
Follow the drinking gourd

Follow the drinking gourd,
follow the drinking gourd
For the old man is a-waitin'
to carry you to freedom
Follow the drinking gourd

The river ends between two hills


Follow the drinking gourd
There's another river on the other side
Follow the drinking gourd

I thought I heard the angels say
Follow the drinking gourd
The stars in the heavens
gonna show you the way
Follow the drinking gourd

Follow the drinking gourd,
follow the drinking gourd
For the old man is a-waitin'




to carry you to freedom
Follow the drinking gourd

Overall Meaning

The song "Drinkin' Gourd" by Eric Bibb is a traditional African American folk song that has been used as a symbol of the Underground Railroad that helped slaves escape from the South to the North. The song is believed to have originated in the early 19th century and was sung by slaves as a secret code to help them escape. The lyrics are filled with coded messages that describe the escape routes and the landmarks that slaves could use to navigate their way to freedom.


The first verse of the song speaks of following the drinking gourd when the sun goes back and the first quail calls. The drinking gourd was actually a reference to the Big Dipper constellation in the northern sky, which was used as a guide for slaves to follow the North Star. The "old man" mentioned in the lyrics is thought to be a reference to Harriet Tubman, who was a prominent conductor on the Underground Railroad and helped many slaves escape to freedom.


The second verse talks about the river bed making a mighty fine road and dead trees showing the way. This refers to the Ohio River, which was a major point of passage for escaped slaves crossing from Kentucky to Ohio. The mention of a "left foot, peg foot" is thought to be a reference to the technique that Tubman used to throw off any would-be captors by leaving a fake trail of footprints with one of her shoes tied to a stick.


The final verse describes the end of the river between two hills and the beginning of another river on the other side. This refers to the crossing of the Ohio River and the crossing into freedom. The mention of the stars in the heavens showing the way is another reference to the North Star and the use of the Big Dipper as a guide. The repeated refrain to follow the drinking gourd and the old man waiting to carry slaves to freedom is a call to action, urging people to take the risk and follow the paths to freedom that had been laid out for them.


Line by Line Meaning

When the sun goes back
As dusk sets in


and the first quail calls
as the first birdcall of the evening is heard


Follow the drinking gourd
Follow the Big Dipper constellation


The old man is a-waitin' for
Someone is waiting


to carry you to freedom
to lead you to freedom


Follow the drinking gourd
Follow the Big Dipper constellation


The river bed makes a mighty fine road,
The dry river bed is a good path


Dead trees to show you the way
The bare trees can guide you


And it's left foot, peg foot, traveling on
There's a person walking with one leg and a makeshift foot


Follow the drinking gourd
Follow the Big Dipper constellation


Follow the drinking gourd,
Follow the Big Dipper constellation


follow the drinking gourd
Follow the Big Dipper constellation


For the old man is a-waitin'
Someone is waiting


to carry you to freedom
to lead you to freedom


Follow the drinking gourd
Follow the Big Dipper constellation


The river ends between two hills
The river ends at a valley surrounded by hills


Follow the drinking gourd
Follow the Big Dipper constellation


There's another river on the other side
A different river runs on the other side of the hills


Follow the drinking gourd
Follow the Big Dipper constellation


I thought I heard the angels say
I believe I heard a divine message


Follow the drinking gourd
Follow the Big Dipper constellation


The stars in the heavens
The stars that light up the night sky


gonna show you the way
will direct you


Follow the drinking gourd
Follow the Big Dipper constellation


Follow the drinking gourd,
Follow the Big Dipper constellation


follow the drinking gourd
Follow the Big Dipper constellation


For the old man is a-waitin'
Someone is waiting


to carry you to freedom
to lead you to freedom


Follow the drinking gourd
Follow the Big Dipper constellation




Writer(s): Eric Charles Bibb, Glen Scott, Trad, Composer & Author Trad

Contributed by Jordan F. Suggest a correction in the comments below.
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Most interesting comments from YouTube:

@daviddiamond2415

If you are searching for an authentic version of this song, listen to Eric Bibb's father, Leon Bibb, at http://www.followthedrinkinggourd.org/Music/5-Bibb,Leon.FollowTheDrinkingGourd.mp3

The Leon Bibb is the earliest recording that I know of, and probably most representative of versions sung by the slaves.

It was likely sung slowly, because if you are trudging along a riverbank for a year straight without stopping, and singing a cappella, you are pretty tired, and do not have the energy or mood for an upbeat stage performance. It is a song of hope and motivation to keep pushing. And it is literally a map to freedom.

There is a decoding of the map in three versions of the song at http://www.followthedrinkinggourd.org/What_The_Lyrics_Mean.htm. And another version at https://pathways.thinkport.org/secrets/gourd2.cfm. They all leave a few things out.

The “old man” of course is Peg Leg Joe, and underground railroad captain. Some sources say that he was a retired military officer. Others sources say he was a carpenter. But he definitely was a one-legged captain of an underground railroad station. He used his footprint as a symbol along the route, implemented with rocks and other natural materials. The trail-marking symbol was a right footprint and a circle or hole for the left peg-leg-print.

Some sources say the “dead trees” referred to arrangements of dead trees on the ground; some suggested that the peg leg symbol could be found on dead trees; another source claimed that an area of dead trees in the water marked which bank and fork to take when the rivers branched.

The referenced web sites also fail to mention that if you left the South at the end of winter (when the first quail calls), you would reach the river crossings in the cold of the next winter, when the rivers were frozen, and you could walk across.



@daviddiamond2415

The Leon Bibb is the earliest recording that I know of, and probably most representative of versions sung by the slaves.

It was likely sung slowly, because if you are trudging along a riverbank for a year straight without stopping, and singing a cappella, you are pretty tired, and do not have the energy or mood for an upbeat stage performance. It is a song of hope and motivation to keep pushing. And it is literally a map to freedom.

There is a decoding of the map in three versions of the song at http://www.followthedrinkinggourd.org/What_The_Lyrics_Mean.htm. And another version at https://pathways.thinkport.org/secrets/gourd2.cfm. They all leave a few things out. The “old man” of course is Peg Leg Joe, and underground railroad captain. Some sources say that he was a retired military officer. Others sources say he was a carpenter. But he definitely was a one-legged captain of an underground railroad station. He used his footprint as a symbol along the route, implemented with rocks and other natural materials.

Some sources say the “dead trees” referred to arrangements of dead trees on the ground; some suggested that the peg leg symbol could be found on dead trees; another source claimed that an area of dead trees marked which bank and fork to take when the rivers branched. The trail-marking symbol was a right footprint and a circle or hole for the left peg-leg-print.

The referenced web sites also fail to mention that if you left the South at the end of winter, you would reach the river crossings in the cold of the next winter, when the rivers were frozen, and you could walk across.



All comments from YouTube:

@Nina513

We used to learn about this in elementary school in the 90s...
So thankful for my ancestors and for this beautiful version of the song. Amazing.

@Equinsu_Ocha69

i remember watching an animated show about this on the tv in class in 5th grade. now they have demonic trans teachers indoctrinating these kids with their nonsense. im just glad i grew up in the last generation of people with brains.

@Nina513

@Tony Soprano Same! The more shit falls apart, the more thankful I am to have grown up in the last generation of Americans that had a REAL childhood.

@jamesmelia8761

That's why I'm here I've had this stuck in my head for the past week I was thinking about my childhood and this randomly popped in my head we learned this in 3rd grade and the whole class used to sing it

@joetheeskimo8885

I sang this song and I started Elemtary school in 2006

@joetheeskimo8885

Elementary school*

1 More Replies...

@ryanspears1986

You've gotta give credit to the enslaved people of that time. Despite the fact that almost all slaves were denied an education, and that most were never even taught to read or write, let alone astronomy, they knew how to recognize constellations in the night sky. Not only this, but they devised ways to communicate through songs, so they could tell others where to go to seek their freedom. Pretty ingenious, if you ask me.

@marsalin97

+ryanspears1986 Actually, pretty sure it was a white man who taught them the song because he believed that slavery was wrong so you have to give some credit to the others who taught these slaves the passage and the "map" (song) and not just the slaves themselves.

@charlenemarsh4634

+Ella Lopez ????? praying to God this is a joke

@marsalin97

***** Yes, this is what I meant, it wasn't just the slaves which is what most people are overlooking, even though most of the white people were slave owners,there were few who helped.

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