The band has kept up the mix of traditional Irish or Scottish songs and self-written tracks, though the self-written tracks have progressively become less and less folky. The band's influences are wide and varied, but obviously heavily influenced by Celtic rock bands like the Pogues, the Waterboys and Great Big Sea. Recent albums also see a clear influence from Gothic rock music. Having enjoyed growing success in and around Germany, the band reached 1000 played concerts in 2004 (the only band member to play them all is bass player Rainer Schulz), which was celebrated with a concert at Castle Hoheneck. This concert was filmed and released on two DVDs: Celebrate! and Jubilate! The concert saw participation from former band members and other guest musicians. Main lyric and music writer Peter Pathos has left the band in summer 2006 and was replaced by Patrick 'Pat' Prziwara. A live DVD Folk's not dead was released to celebrate the band's 20th anniversary in 2010
Members:
Ralf 'Albi' Albers - Vocals, Guitar, Bouzouki
Tobi Heindl (Tobias Anton Heindl) - Violin, Vocals (since 2000)
Rainer Schulz - Bass
Stefan Klug - Accordion, bodhrán (since 1991)
Frank Jooss - Drums, percussion (since 2001)
Patrick 'Pat' Prziwara - Guitar, vocals (since 2006)
Former members:
Dr. Robert Oppel (1990 - 1991) - Violin
Eric Obst (1990 - 1995) - Drums
Wolfram Kellner (1995 - 2000) -Drums
Tobias Rempe (1991 - 1995) - Violin
Tobias Schäfer (1995 - 2000) - Violin
Peter Pathos (Peter Müller) (1990 - 2006) - Guitar, whistle, mandola
Discography:
Fiddler’s Green (1992)
Black Sheep (1993)
King Shepherd (1995)
Make Up Your Mind (1996)
On and On (1997)
Spin Around (1998)
Stagebox (1999) (Live)
Another Sky (2000)
Folk Raider (2002)
Nu Folk (2003)
Celebrate! (2005) (Live)
Celebrate! DVD (2005) (Live)
Jubilate! DVD (2005) (Live)
Drive Me Mad! (2007)
Sports Day at Killaloe (2009)
Folk's not dead DVD (2010) (Live)
Wall of Folk (2011)
Winners and Boozers (2013)
The Jolly Beggar
Fiddler's Green Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
Came tripping o'er the plain
He came unto a farmer's door
A lodging for to gain
The farmer's daughter She came down
And viewed him cheek and chin
She said: "He is a handsome man
I pray you take him in"
He would not lie within the barn
Nor yet within the byre
But he would in the corner lie
Down by the kitchen fire
Oh then the beggar's bed was made
Of good clean sheets and hay
And down beside the kitchen fire
The jolly beggar lay
The farmer's daughter she got up
To bolt the kitchen door
And there she saw the beggar standing
Naked on the floor
He took the daughter in his arms
And to the bed he ran
"Kind sir" she says "Be easy now
You'll waken our good man"
"Now you are no beggar
You are some gentleman
For you have stolen my maidenhead
And I am quite undone"
"I am no Lord I am no squire
Of beggars I be one
And beggars they be robbers all
So you are quite undone"
She took her bed in both her hands
And threw it at the wall
Says "Go ye with the beggarman
My maidenhead and all"
We'll go no more aroving
Aroving in the night
We'll go no more aroving
Let the moon shine so bright
We'll go no more aroving
"The Jolly Beggar" is a ballad that tells the story of a beggar who arrives at a farmer's house seeking shelter for the night. The farmer's daughter finds the beggar to be a handsome man and asks her father to take the beggar in. Rather than sleep in the barn, the beggar chooses to lay down by the kitchen fire, and the farmer's daughter is the one who makes him a bed of clean sheets and hay. Later that night, the daughter notices the beggar standing naked on the floor and is taken to bed by him. The next morning, the daughter explains that she has lost her virginity to the beggar, and he reveals that he is not a lord or a squire, but simply a beggar. The daughter throws her bed at the wall in exasperation, telling the beggar to take her virginity and leave with it.
One interpretation of this ballad is that it is a critique of social conventions that prevented women from pursuing the men they found attractive. The farmer's daughter recognizes that the beggar is a handsome man and actively pursues him by offering him a place to stay. The fact that the beggar is revealed to be a poor man and a beggar implies that their class difference would have prevented any kind of relationship between them under normal circumstances. However, the ballad shows that the daughter is not swayed by social conventions and instead pursues the beggar despite their class differences.
Line by Line Meaning
It's of a jolly beggarman
This is a story about a cheerful beggar
Came tripping o'er the plain
He wandered across the countryside
He came unto a farmer's door
He approached a farmhouse
A lodging for to gain
To find a place to sleep
The farmer's daughter She came down
The farmer’s daughter came downstairs
And viewed him cheek and chin
She looked him over carefully
She said: "He is a handsome man
She commented on his good looks
I pray you take him in"
She asked her father to give him shelter
He would not lie within the barn
He refused to sleep in the barn
Nor yet within the byre
Nor would he sleep in the cowshed
But he would in the corner lie
Instead, he requested a spot near the kitchen fire
Down by the kitchen fire
He settled in by the warmth of the kitchen fire
Oh then the beggar's bed was made
The beggar's bed was prepared
Of good clean sheets and hay
It was made with clean sheets and hay
And down beside the kitchen fire
He laid down next to the kitchen fire
The jolly beggar lay
The happy beggar went to sleep
The farmer's daughter she got up
In the middle of the night, the farmer’s daughter woke up
To bolt the kitchen door
To lock the door
And there she saw the beggar standing
She noticed the beggar standing up
Naked on the floor
He had taken off his clothes
He took the daughter in his arms
He embraced the farmer’s daughter
And to the bed he ran
He carried her to the bed
"Kind sir" she says "Be easy now
She asked him to be gentle
You'll waken our good man"
Or else her husband would wake up
"Now you are no beggar
The farmer's daughter realized he was not a beggar
You are some gentleman
She believed he was a gentleman
For you have stolen my maidenhead
Because he had taken her virginity
And I am quite undone"
She felt ashamed and helpless
"I am no Lord I am no squire
He revealed that he was not a nobleman
Of beggars I be one
But a beggar like himself
And beggars they be robbers all
Beggars are often associated with theft and robbery
So you are quite undone"
She was in trouble for choosing him
She took her bed in both her hands
The farmer’s daughter grabbed her bed
And threw it at the wall
And threw it against the wall in anger
Says "Go ye with the beggarman
She sent him away with disdain
My maidenhead and all"
Along with her virginity
We'll go no more aroving
We won't roam around anymore
Aroving in the night
Wandering in the darkness
We'll go no more aroving
They decided to stop their nightly wanderings
Let the moon shine so bright
Despite the nice weather, they won't be going out
We'll go no more aroving
They repeat their decision to cease their wandering
Contributed by Aaron A. Suggest a correction in the comments below.