Several different artists are known as 'Hasan':

1. Hasan is rapper f… Read Full Bio ↴Several different artists are known as 'Hasan':

1. Hasan is rapper from The Czech Republic, he is part of the groups RFTS & Milion+
2. Hasan is a techno metal band from Bangladesh
3. Hasan is a folk musician from Kurdistan
4. Hasan is a jazz musician from the USA
5. Hasan is a traditional lute player and singer from Yemen
6. Hasan is a hardcorepunk band from Serbia
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1. HA$AN
Hasan is one of the most promising lyricists of the new Czech generation of rappers. He released a brand new solo album on May 31st, 2016, which has gained a lot of attention and many positive reviews since.

LINKS:
> https://www.instagram.com/hasanrfts
> https://www.facebook.com/hasanrfts
> https://www.youtube.com/channel/UCauGNgZIWV1OgWRttaIzsZw

Hasan: Oceán (2016)
> http://milionplus.cz/home/66-hasan-ocean.html
> https://itunes.apple.com/cz/album/ocean/id1119387412?ign-mpt=uo%3D2

2. The Bangladeshi techno metal band 'Hasan':
Band origin: Bangladesh
Type: Techno Metal
Popularity: 8/10
Hit albums: Jonmobhumi, Tajmohol
Ark - Band Line-up:
Tulu - Keyboards & Vocal
Pankaj - Lead Guitar & 2nd Vocal
Hassan - Lead Vocal
Pancham - Bass Guitar
Schumann - Bass Guitar

3. The Kurdish folk musician 'Hasan':
Isa Hasan, born December 25, 1970 in Beirut (Lebanon) is a Kurdish musician, Bouzouki player and composer.
Hasan’s story began long time ago, in a small village in Turkish Kurdistan, when his grand-parents took the road to exile, to a country which, at the time, represented a degree of safety: Lebanon.
About thirty years later, someone was born there who is becoming one of the Masters of the bouzouk and one of those Eastern musicians whose contact with other musical horizons make it possible to look forward enthusiastically to what the century present will offer.
1982, Hasan was a member of a dance ensemble of a Kurdish association in Beirut. Hasan immigrated to France in 1984 and became a member of the Kurdish Institute of Paris. Through his musical work Hasan met Europe and European music.
In 1988, he was then a band member of the group Koma Zozan. His music style is characterized by the fact that he mixes Kurdish Folk music with flamenco and jazz, and produces a new synthesis.
Discography:
* 1995 - Gulînar
* 2000 - Ballad kurde à Seville
* 2000 - Tooting Broadway
* 2001 - Art du bouzouk
* 2005 - La cinquième saison

4. The smooth jazz / cool jazz musician 'Hasan' from New York, USA:
Hasan aka Michael Carriel plays string instruments, piano and guitar.
This is hasan's first solo project: "miracle" fingers "welcome to my world"
"smooth" jazz with a fresh new sound, along with great love ballads.
Michael Carriel (Hasan) was born in the Bronx N.Y.He startedplaying the violin in elementary school.
He moved on to playviola,cello,and bass.
He started his first band at the age of 13, by this time playing the guitar.
After years of playing some "original"compositions,he decidedto try his hand at rap production,this led him to signingan Artist/Production contract with "Sugarhill" Records.
where he had the honor of working with some of the "Hottest" rap artist, as well as producers and musicians of their time: Grandmaster "Melle"Mel of the "Newly" Inductees of the Rock & Roll Hall of FameGrandmaster "Flash" & the Furious Five.
Angie "B" from"Sequence" (now known as)"Angie"Stone.
After 5 years with"Sugarhill"Hasan landed a job as a "Staff" Producer for"B" Boy records.
after 4 years with "B" Boy Hasan moved toL.A.where he worked on several projects with the L.A.Posse.after 1 year in L.A.Hasan moved to Atlanta Ga. where he founded "Jam" City Records.
and has released 12 cd's to date (from rap music to gospel)this is his second "solo"project which he calls "All Day Music"the reason beingsimple (this is good music that can be listened to & enjoyed)all day!
Discography:
* 2003 - Welcome To My World
* 2007 - All Day Music
http://www.cdbaby.com/cd/hasan

5. The master of traditional Yemenite music 'Hasan':
A fourth-generation musician, Hasan al-Ajami is one of the last masters of the classical music of Sana. A virtuoso on the qanbus (a Southern Yemenite lute with four strings) and a highly emotional singer, al-Ajami was described by Tower as having "a deeper, more staccato sound than the oud, and his playing is as rhythmic as it is melodic." A direct heir to influential Yemenite musicians of the '30s -- Salih Abdallah Al Antari and Ahmed "the Mouse" Fayie -- al-Ajami is a regular performer at the Sana bazaar, where businessmen gather to chew the hallucinogenic herb the qat. For many years, al-Ajami has been accompanied by Ahmed Ushaysh, one of the last singers schooled in the Yemeni oral tradition, and a master of sahn mimyeh (copper tambourine).
Discography:
*2001 - Sanaan Singing
*2003 - Yemen: The Singing of Sanaa
http://www.mp3.com/artist/hasan-al-ajam

6. Hardcorepunk band from Staro Selo, Serbia. Shvax-drums/vocals; Trepa-bass

Mars
Hasan Lyrics

Jump to: Overall Meaning ↴ Line by Line Meaning ↴

Wahai santri Ar-Rofi'iyyah
Kita satukan niat dan tekad
Menjunjung tinggi agama islam
Siap membela kebenaran

Berbudi luhur, Akhlak mulia
tetap Ikhlas lillahi taala
jujur, disiplin, bertanggung jawab

cinta ilmu, ibadah, amanah

pesantrenku Ar-Rofi'iyyah
kami satunya harapan bangsa

pesantrenku Ar-Rofi'iyyah
semangat berjuang kita jaya

Overall Meaning

These lyrics are from Hasan's song "Mars" and are addressed to the students of Ar-Rofi'iyyah religious school. The first verse calls upon the students to unite their intentions and determination. They are urged to hold Islam in high regard and be ready to defend the truth. This verse emphasizes the importance of having a strong foundation in the religion and being prepared to stand up for what is right.

The second verse focuses on the values and character traits that the students should embody. They are encouraged to have noble manners and high morals, always being sincere in their actions for the sake of Allah. The lyrics highlight the importance of honesty, discipline, and responsibility. The love for knowledge, devotion to worship, and trustworthiness are also emphasized, reflecting the holistic approach to education and spiritual growth within the school.

The chorus of the song repeats the name of the school, Ar-Rofi'iyyah, and affirms its significance as the hope of the nation. The school is seen as a beacon of light, symbolizing the potential for positive change and progress in the society. The repetition of the name reinforces a sense of unity and collective spirit among the students, who are motivated to strive together for success. This chorus embodies the spirit of determination and resilience as they face challenges and aim for victory in their endeavors.

Overall, these lyrics express a powerful message of unity, righteousness, and the importance of education and moral values. The students are encouraged to not only excel academically but also uphold the principles and teachings of Islam. The song acknowledges the responsibility of the students to contribute positively to the nation and emphasizes the role of the religious school in nurturing and shaping their character. It instills a sense of pride, motivation, and a strong sense of purpose in the students as they journey through their educational and spiritual development.

Line by Line Meaning

Wahai santri Ar-Rofi'iyyah
O, Ar-Rofi'iyyah students

Kita satukan niat dan tekad
Let us unite our intentions and determination

Menjunjung tinggi agama islam
Upholding the importance of Islam

Siap membela kebenaran
Ready to defend the truth

Berbudi luhur, Akhlak mulia
Noble manners, excellent character

tetap Ikhlas lillahi taala
Always sincere for the sake of Allah

jujur, disiplin, bertanggung jawab
Honesty, discipline, responsibility

cinta ilmu, ibadah, amanah
Love for knowledge, worship, trustworthiness

pesantrenku Ar-Rofi'iyyah
My Ar-Rofi'iyyah Islamic boarding school

kami satunya harapan bangsa
We are the nation's only hope

pesantrenku Ar-Rofi'iyyah
My Ar-Rofi'iyyah Islamic boarding school