Jules Shungu Wembadio Pene Kikumba commonly known as Papa Wemba (June 14, 1… Read Full Bio ↴Jules Shungu Wembadio Pene Kikumba commonly known as Papa Wemba (June 14, 1949 – April 24, 2016) was a Congolese rumba, later known as soukous, singer and musician. He was one of Africa's most popular musicians.
Papa Wemba was one of the very first musicians to join the influential Soukous band, Zaiko Langa Langa when it was created on December 24, 1969 in Kinshasa (Capital of the Democratic Republic of the Congo) along with such well known Congolese musicians as Nyoka Longo Jossart, Manuaku Pepe Felly, Evoloko Lay Lay, Teddy Sukamu, Zamuangana Enock, Mavuela Simeon, and others.

In a Congolese musical world dominated at the time by Franco Luambo and his remarkable band TPOK Jazz, Tabu Ley Rochereau's Afrisa, and by then-new musical groups like Les Grands Maquisards, Le Trio Madjesi, and even younger bands like Bella-Bella, Thu Zaina and Empire Bakuba, the young and talented Papa Wemba (then known as Jules Presley Shungu Wembadio), was one of the driving forces that by 1973 made Zaiko Langa Langa one of the most-performing dominant Congolese groups, featuring such popular numbers as "Chouchouna" (Papa Wemba), "Eluzam" and " Mbeya Mbeya" (Evoloko Lay Lay), "BP ya Munu" (Efonge Gina) and "Zania" (Mavuela Somo).

In December 1974, at the pinnacle of their fame (and just a month after the Rumble in the Jungle between Muhammad Ali and George Foreman in Kinshasa), Shungu Wembadio (Papa Wemba), along with Evoloko Lay Lay, Mavuela Somo and Bozi Boziana (who'd joined Zaiko Langa Langa a year earlier), left Zaiko Langa Langa to establish their own musical ensemble Isifi Lokole, ISIFI being an acronym for "Institut de Savoir Ideologique pour la Formation des Idoles." In July 1975, Shungu Wembadio officially adopted the soon-to-be-well-known worldwide artist name Papa Wemba, the addition of "Papa" (father) an allusion to what were in fact rather awesome family responsiblities as the first son in a family where both father and mother (Wemba's parents) had been deceased since the 1960s.

The "feux d'artifice" (fireworks) that was Isifi Lokole would only last a year, with the single "Amazone" (Papa Wemba) as its biggest commercial "hit" record. In November 1975, Papa Wemba, Mavuela Somo and Bozi Boziana abandoned Evoloko Lay Lay and Isifi Lokole to create the group Yoka Lokole (also known as The Kinshasha All-Stars, or Lokole Isifi, or simply Isifi), along with Mbuta Mashakado, another Zaiko Langa Langa 'transfusion.' Yoka Lokole enjoyed slightly less popular success than the original Isifi Lokole, but for a time still managed to remain at the top the African pop music wave with hit songs like "Matembele Bangui", "Lisuma ya Zazu" (Papa Wemba), "Mavuela Sala Keba", and "Bana Kin" (Mavuela Somo).

Like Isifi Lokole, the electronic-instrument driven Yoka Lokole (or The Kinshasha All-Stars) would not last much longer than a year, given the merger of so many big-name talents in the band's lineup. After a year of modest success, controversies within Yoka Lokole over money and prestige (complicated by Wemba's arrest and brief incarceration in Kinshasa Central prison in December 1976 for the 'crime' of being suspected of having had physical intimacy with an influential army general's daughter) would lead Papa Wemba, then feeling diminished by peers and neglected by the public, to form his own group Viva la Musica in February 1977.

At his home in the Matonge neighborhood of Kinshasa, Papa Wemba structured Viva la Musica around young talented artists like singers Kisangani Esperant, Jadot le Cambodgien, Pepe Bipoli and Petit Aziza, guitarists Rigo Star, Syriana, and Bongo Wende. The group had nearly instantaneous success, with hit songs like "Mere Superieure," "Mabele Mokonzi," "Bokulaka," "Princesse ya Sinza," and others.

During the height of his success in 1977, Papa Wemba's family home, which had become a popular, some even said hallowed/special place for Matonge youths to gather "à la mode" (i.e., to be cool) was named the "Village Molokai," and Wemba assumed the exalted moniker "Chef Coutumier" (Chief) of the Village of Molokai. In those days people referred to Papa Wemba as the "chief from the heartland (village)" to differentiate him from Kinshasa-born musical bigshots Mavuela Somo and Mashakado. However years later Mavuela would say that their difficulties only simply amounted to trivial foolishness over money, ambition and fame between some very-young people (that at the time they all were).

Since 1977, Viva la Musica has seen both the 'defections' of musicians every two or three years and the entrée and emergence of other new talents. King Kester Emeneya (1977-1982), Koffi Olomide (1978-1979), Djuna Djanana (1978-1981), Dindo Yogo (1979-1981), Maray-Maray (1980-1984), Lidjo Kwempa (1982-2001), Reddy Amissi (1982-2001), Stino Mubi (1983-2001) are among the currently well-known Congolese musicians who have served at one time or another with Viva la Musica. An old Kinshasa anecdote says that a college student then-named Antoine Agbepa Koffi was such an impressive songwriter that one day in 1977 Papa Wemba exhorted, "Ooh! l'homme idee" (Oh! the idea-man!) thereby on-the-spot renaming the impressive young singer-songwriter Koffi 'Olomide'--and the name stuck!

After the wave of African emigration to Europe in the 1990s, Wemba maintained one group in Kinshasa (called at times "Nouvelle Ecriture," "Nouvel Ecrita," and now again "Viva la Musica") and another one in Paris ("Nouvelle Generation," "La Cour des Grands," and now "Viva Tendance"). He has also consistently maintained a very high profile in World Music with such great hits as "L'Esclave" (1986), "Le Voyageur, Maria Valencia" (1992), "Foridoles, Dixieme Commandement" (1994), "Emotion" (1995), "Pole Position" (1996), "Fula Ngenge" (1999), "Bakala dia Kuba" (2001), and "Somo Trop" (2003). Many would assign Wemba the status of African-music "living legend," as few others in history could claim (Franco Luambo, Tabu Ley Rochereau, and Miriam Makeba certainly among them).

Papa Wemba is also known as an actor. In 1987, he played the male lead role in the successful Zairean (Congolese) film La Vie est Belle by Belgian director Benoit Lami and Congolese producer-director Ngangura Mweze.

Awa Y' Okeyi
Papa Wemba Lyrics

Jump to: Overall Meaning ↴ Line by Line Meaning ↴

Soki lelo yokeyi (e)?
Nani a kobokolo elanga tolona?
Soki lelo yo o gazé e?
Nani a kobatela fololo ya bolingo?
Nani a kobokolo elanga tolona (yo)?
Nani a kobatela (oye oye) muana oyo tobota?

Motema na ngai omemi (e)

Nini nakosala soki (na zangi yo)?
Mokili sé deux à deux
Natikali mozemba nakobima na nani (e)?

Nani a kobokolo elanga tolona (yo)?
Nani a kobatela (mama ah) muana oyo tobota (ngai na yo)?

Awa Y'okeyi, Awa Y'okeyi

Motema na ngai omemi
Fololo yango, Fololo yango e faner
Motema na nga o sundoli
Fololo yango, Fololo yango ya bolingo

Awa Y'okeyi

Motema na ngai omemi (e)
Nini nakosala soki (na zangi yo)?
Mokili sé deux à deux
Natikali mozemba nakobima na nani (e)?

Nani a kobokolo elanga tolona (yo)?
Nani a kobatela (mama ah) muana oyo tobota (ngai na yo)?

Awa Y'okeyi

Soki yo kani yo o kokende (Toutou)

Si un jour tu vas décider de partir
Kobosana Laya te

Motema na ngai omemi
Fololo yango, Fololo yango e faner
Motema na nga o sundoli
Fololo yango, Fololo yango ya bolingo

Awa Y'okeyi

Overall Meaning

The song Awa Y' Okeyi by Papa Wemba is a Congolese rumba that talks about heartbreak and the difficulties of moving on. The song opens with a series of questions aimed at the person who left, asking who they are with now and if they are happy. The singer is clearly still hurt and confused by the end of the relationship, asking in the chorus "Awa Y' Okeyi" (meaning "Are you okay now?") and wondering if the person who left has been able to find happiness without them.

The second verse continues in the same vein, with the singer questioning why he is still hurting and longing for the person who has moved on. He asks if he will ever be able to move on as well, and why the world seems to be against him finding happiness. Despite the pain and confusion, the chorus remains a constant refrain throughout the song, as the singer continues to ask if the person who left is doing well and has found what they were looking for.

Overall, Awa Y' Okeyi is a poignant and emotional song that captures the pain and heartbreak of a failed relationship, and the struggle to move on and find happiness again.

Line by Line Meaning

Soki lelo yokeyi (e)?
If today you're leaving, where are you going?

Nani a kobokolo elanga tolona?
Who will carry your luggage?

Soki lelo yo o gazé e?
If today you're dying, how will it be?

Nani a kobatela fololo ya bolingo?
Who will wipe the tears of love?

Nani a kobokolo elanga tolona (yo)?
Who will carry your luggage (now)?

Nani a kobatela (oye oye) muana oyo tobota?
Who will wipe the tears of this poor child?

Motema na ngai omemi (e)
My heart is heavy (oh)

Nini nakosala soki (na zangi yo)?
What will I do if you leave me?

Mokili sé deux à deux
This world is all about give and take

Natikali mozemba nakobima na nani (e)?
Who will I dance with (oh)?

Awa Y'okeyi, Awa Y'okeyi
Here is the departure, here is the departure