Body of Work
The Solutions Lyrics


We have lyrics for 'Body of Work' by these artists:


Asbjørn Follow the blueprints On a trip around in my veins Rest in…
B. Dolan Her story is getting old In a night with no company Stood…
B. Dolan & Buddy Peace Body Work Lemme see that body work Body like a Bugatti Suic…
Billy Woods Breaking rocks out here on a chain gang Breaking rocks, serv…
billy woods Masai Bey Roc Marciano Aging at the edge of an ageless void Too old to…
Degreed Body of Work I'm just a phoney playing hot shot (And you,…
Lupe Fiasco Closet full of bones Just don't try to put'em back together …
Lupe Fiasco & Troi & Terrace Martin Closet full of bones Just don't try to put'em back together …
Lupe Fiasco feat. Troi & Terrace Martin Closet full of bones Just don't try to put'em back together …
Lupe Fiasco feat. Troi Terrace Martin Closet full of bones Just don't try to put'em back together …
Lupe Fiasco Troi Martin Terrace Martin Closet full of bones Just don't try to put'em back together …
The Mynabirds Before you get out I want you to know You get…


We have lyrics for these tracks by The Solutions:


'Baby' Ah ah ah Star solution on this one Oya my baby…
Black Night 밤 아주 까맣던 밤 너와 내가 마주했던 밤 한참 아무런 말 없이 서로의…
Blessed In the fall and the return of winter Your witches fly…
Dance With Me Why don't you dance with me? Day goes on The weekend comes…
Flex Ooh Ooh Ooh Hoo ooh, hoo ooh, hoo ooh hoo ooh So many…
Hard It's a hard way to learn. Drown in despair as your…
I Been That I always talk about the weight of situations. I never…
I Run to You you kiss my lips i am fall again another chance to…
In the Mix Adam and Eve original sin conceived, They turned away, and t…
Loading Say that you want to come back to me Then I…
Love You Dear you kiss my lips i am fall again another chance to…
MOOD FOR LOVE 그대의 입술에 내려앉은 새하얀 꽃잎에 눈길이 머물고 떨리듯 새어나온 숨결 꿈결이 되어 속삭여줘요 까만 눈동…
My Youth 가만히 누워 바보처럼 물어 저무는 해야 난 무얼 해야 우리 사랑은 짧고 또 행복은 멀고 창밖에…
Oceania Days getting hot Melting all we have got today Embers around…
RUN I will run for life I will run for life How many…
Sounds Of The Universe Can you hear sounds of the universe When you watch upside…
That's That Work AHHH Talk that shit You ain't no Crip don't walk like…
Ticket to the Moon Starry night Sinbihan bam gonggiga Naui mameul heundeulgo Me…
Tonight Stars are shining, oh so bright They don't compare, to your…
When? You can change your clothing, you can change your hair, And…
Who Is U There's no room at the inn The bar is full and…
Wolves We at the top and they can't see us Swear I'm…



Your One no I don't want to say good bye but I have…


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Most interesting comments from YouTube:

@georgedoyle7971

“It’s more so the denial of death via a belief in an immaterial soul mistake.”

Fascinating hypothesis. We all want certainty I suppose and some kind of reassurance, especially if you’re a mother who’s lost a child who hopes she will be reunited with her loved one in some kind of afterlife. However, I think it’s important to respect people’s beliefs as long as they aren’t harming anyone. This quote from the brilliant cognitive scientist Noam Chomsky speaks volumes...
“I don't join the New Atheists. So, for example, I wouldn't have the arrogance to lecture some mother who hopes to see her dying child in Heaven - that's none of my business, ultimately. I won't lecture her on the philosophy of science.” (N.C.).
Nevertheless, if you analyse it logically and suspend your preferences for the materialistic paradigm it actually depends on what you mean by “immaterial” because no one actually knows what “material” is, that is no one actually knows what “matter” is (Richard Feynman/Roger Penrose). The fact is that “Matter” is a theoretical abstraction of mind and consciousness. Consciousness is a different matter as consciousness is concrete.
Interestingly when Einstein’s close friend Michele Besso died, Albert Einstein wrote a letter of condolence to the Besso family, including his now famous quote: "Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present and future is only a stubbornly persistent illusion.” (Albert Einstein)
Equally, “we cannot empirically observe matter outside and independent of mind, for we are forever locked in mind. All we can observe are the contents of perception, which are inherently mental. Even the output of measurement instruments is only accessible to us insofar as it is mentally perceived.” (Bernardo Kastrup)
This suggests that consciousness could have been there from the beginning as time isn’t linear or time could as Einstein said be an illusion. It goes against our instinct and intuition regarding how humans perceive time but if Einstein is right consciousness could not have evolved and may have been there from the beginning as an infinite, intrinsic, irreducible, unassailable fact of nature just like the laws of physics. Perhaps the faster we come to terms with this fact, the more likely we are to understand its relation to the qualitative subjective experience of love, altruism, our care for our families, our children, our community, meaning and purpose, that is consciousness. And also the reason why all these things are unbelievably valuable and precious.
No offence intended all the best to you and your family and keep safe during this Corona virus crisis ❤️



@dalegriffiths3628

I’m a physicist - in the material world there’s plenty we don’t understand, even in normal particles. We don’t really know what an electron is and certainly not a quark. We don’t understand how or why fundamental particles interact the way they do, only have some incomplete models that maybe crunch some of the numbers. Then you can talk about dark matter, dark energy? What the hell is that?

So if we don’t understand what is going on out there with all the tools at our disposal how on Earth are we supposed to understand what’s actually going on with all the mushy grey matter in our heads.

Science is underpinned by experimentation and this requires kit/machines. There is no machine that can ever exist that can explain what a thought or a conscious experience is or how it can possibly occur. When we look at an fMRI of a brain all that can tell us is blood flow activity of the brain in certain areas at certain times. What the hell is causing the blood to be shunted around like that. How the hell could that give me the conscious experience of tasting a strawberry?

So what do I know from personal experience?

1) There seems to be something rather than nothing.
2) There seems to be a ‘self’ here that is aware of conscious experiences happening.

That’s it!



@torbjrnsivertstl3548

About dualism and consciousness.
The messianic Hebrew David H. Stern translated the whole Bible especially for Hebrew: “Complete J_w_ Bible” (CJB). In the introduction he said:
“ The philosophical underpinning of the Western World are centered on two cities – Athens and Jerusalem. The Greeks developed philosophy in a rational manner, but largely on the expense of separating heart and head. Many psychological and spiritual ills stem from this separation (one can also speak of this separation as between head and soul). The J_w_ kept head and heart, body and soul, together, and the Bible reflects this unitary view of human nature. The head has its way of knowing and the heart has its way of knowing and neither should be ignored.”
When I read my Bible I realize that this became a problem for the Hebrews also, but they got the solution in God’s mercy and that is fulfilled in the gospel of Christ.

In the second creation history in Genesis2 it is said that God formed Adam from dust of the ground and breathed into his nostrils the breath of life, so that he became a living being. So is said in CJB, in some translation it is said living creature, in some it is said living soul. It is said that the soul is in the blood. When a new-borne human or animal starts to breath, it gets more oxygen to the brain, so that it becomes conscious. This is used symbolically, God is spirit and breaths his Spirit into us so that we become aware of him inside us and this nature inside us that becomes aware of him, we call our soul. God gave Adam his Spirit and woke him up to live in society with him and talked to him and did his work with him and his surroundings. I understand it this way, that he got a wider perspective in space and time, so he and his wife represented a whole people and god created also by development.
Here is dualism in harmony. What is the dualism, body and soul in harmony, but matter and God’s Spirit is more fundamental. But after the fall of sin, God said to Adam: “you are dust, and will return to dust”.
Similarly God’s people fell away from him, but the High, Exalted One who lives forever, whose name is Holy, said to them: “I live in the high and holy place but also with the broken and humble, in order to revive the spirit of the humble and revive the hearts of the broken ones. For I will not fight them forever or always nurse my anger; otherwise their spirit would faint before me, the creatures I myself have made.” (Isaia 57,15-16).
This is how the gospel of Christ is, but it is for the gentiles also. Sin separated humans from God, but with one offer Jesus took it away once and for all. When we search God on the basement of the gospel, then we may be reminded of sin, but when we confess it for Christ, his blood cleans us from it, so we can forget about it. He fills us with his Spirit and it reveals Christ for us as our savior and Lord. In this way we get a new mind and with this new mind we become able to live for him and serve him. In this way we find a deeper meaning of life and it is firs of all valuable to ourselves, then for the people we meet and talk with. God is Spirit and there is harmony between him and the dust he has created and it becomes harmony in our hearts also, between heart and brain, body and soul.



@Patrick-qd7ye

These are all interesting views, but here’s my take.

First off, let’s define consciousness. I view it as being unified subjective qualitative experience. It’s the awareness that “the lights are on” from the inner perspective of an agent.

My view is that consciousness is fundamental, irreducible, and metaphysically simple for the following reasons.

Consciousness cannot be an emergent property that arises intrinsically from neurons themselves or from the propagation of action potentials amongst the vastly complex neural networks in the brain.

If it were an emergent property, than it would be rational to conclude that it would be ontologically epiphenomenal, thus being incongruent with the indisputable fact that we have knowledge of our consciousness and thus, are able to share its qualitative contents with other agents.

We have epistemic access to our own consciousness and to imply that it is a dynamic emergent property, would require top-down causation which we have no evidence for in the natural world.

Moving onwards, consciousness cannot be identical to brain states, or by extension, the neuronal correlates of consciousness.

Despite a wealth of empirical evidence that showcases material causation on conscious perceptions such as color, sound, and tactility, it is hasty to rule out a causative role for consciousness, given the fact that we have knowledge of its existence, which should dispel any epiphenomenal claims.

Moving onwards, consciousness is intrinsically intertwined with intentionality and semantics. The very relational aspect it ascribes towards certain subjects, form the core of its ontology.

Consciousness cannot be an intrinsic or emergent property of computation. Computation deals solely within the domain of algorithms. Put simply, a computation matches an input to an output in accordance to an algorithm. In other words, computation is involved with the manipulation of syntax, not semantics.

Intellection, which can be described as the ability to comprehend abstract concepts such as mathematics, morality, and beauty, requires a distinct and separate ontology that is not congruent within the tenets of computation.

Regardless of how complex an artificial intelligence program becomes, it will never possess the qualities of intellection as it can only deal with syntax, not semantics. A good philosophical thought experiment showcasing how computation is incompatible with intellection is John Searle’s “Chinese Room.”

Thus, it is rational to conclude that the attribution of a relational quality to a given subject requires a non-computational entity to do so.

This is what I view as being the core function of consciousness.

Assuming the existence of conscious agents beyond one’s own subjective experience and avoiding any solipsistic notions, humans and other animals could have been non-conscious biological automata carrying out virtually identically tasks to their conscious counterparts. There is no reasonable evolutionary advantage for a complex multicellular organism to be conscious and comprehend semantics, although it does not mean that there has to be.

But, to state that consciousness itself evolved over the course of our evolutionary history seems to be at odds with its non-computational ontology. If consciousness is fundamental, irreducible, and metaphysically simple it cannot be quantified, thus making its evolution over time seem rather implausible. Although you can increase or decrease the number of qualitative experiences being experienced by a conscious observer, such as through the evolution of new sensory organs, it does nothing to explain the ontological evolution of consciousness itself.

In conclusion, I think that it is a category mistake to label consciousness as an emergent property of the brain, as doing so would lead to an incongruent notion of epiphenomenalism, which contradicts our common sense notion of having knowledge of its existence.

To claim phenomenal emergent consciousness, would indicate top-down causation which we have no evidence for existing in nature.

In addition, equating conscious states with brain states is equally as fallacious, since it fails to address how computation enacted within the substrates of biological or non-biological neuronal networks is compatible with semantics.

Computation itself is insufficient for explaining how abstract contents that possess relational attributes other than itself ie. intentionality, can be encoded in individual neurons and their myriad of connections. As I’ve stated previously, computation involves the manipulation of syntax. It is not ontologically equipped for semantics.

As preposterous as this may sound, I believe that there may exist a fundamental mental reality that is abundant with semantic attributes that cannot be reduced to physical attributes. It’s as if mental attributes such as qualia, and abstract concepts seem to “wrap themselves” around physical substrates, such as neurons in the case of humans and other animals in some incomprehensible, non-spatial manner, whenever we see correlated neural activity in the cerebral cortex.

I acknowledge that the onus of proof falls upon me to be able to empirically validate this claim, in addition to addressing a bi-directional causal mechanism that can account for communication between the mental and the physical substrates, such as neurons. However, given my reasons for why consciousness is non-emergent, non- computational, and not equated with neurons and their connections themselves, I remain unconvinced by other philosophical scenarios that can account for addressing the mind-body problem.

Thus, I view consciousness as fundamental, irreducible, and metaphysically simple.



@S3RAVA3LM

Materialism is bad.
They think the physical created the physical. The Sun for example, which is Spiritual as the qualities it has is beyond the physical and even the sun's creation is beyond the physical -- it would have to be.
The Sun's qualities:
-- light
-- energy
-- vibration
-- manifestation
-- force
-- form
-- photosynthesis

The sun is iron and gasses.
Light is photons and light particles.

What kind of explanation is that -- considering we humans and life as we know it manifested through the Sun.
Looking for God may be found through the Sun like scriptures say opposed to looking to outerspace.



@REDPUMPERNICKEL

'Experiencing' is synonymous with 'being conscious of something'.
It is obvious why we don't say 'my experienceness'.
We ought not say 'my consciousness' for exactly the same reason.
There is no such thing as consciousness.
Being conscious is a process.
Process is an abstract notion.
An abstract notion has no physical location so,
in your terms, consciousness has no location and
hence is neither inside or outside of your body.



All comments from YouTube:

@vu4y3fo846y

Robert steady churning out quality existential crises 👌

@carlosgaspar8447

finally a proper use of the term "existential". the meaning is quickly being bastardized and as john mcwhorter has pointed out (in the atlantic) to have lost its meaning; and i like using the example that existential does not imply existence any more than confidential implies confidence.

@stlkngyomom

I think not,since Tom Campbell figured it out already,watch:Tom Campbell Marseille.
Supporting evidence:Wim Hoff,Terrence & Dennis McKenna, Allan Watts,Bruce Lipton, Garry Null,Robert Waggoner,Jeffrey Mishlove,Donald Hoffman,George Smoot,*
Honorable mention:
Chris Hedges:Empire of Illusion:The Rise of The Spectacle and The End of Literacy
John T.Gatto:Underground Jostory Lesson
Robert Anton Wilson explains everything
Mark Passio:Natural Law*
*list shall be edited as I take my brain

@keithmetcalf5548

Bobby's the man!!! ⚡⚡⚡

@georgegrubbs2966

I have great admiration for Robert Lawrence Kuhn and appreciation for his efforts to come closer to truth. CTT has been and is a great public service.

@EonTide1111

This show is so remarkable on bringing to light, some of the most difficult questions of consciousness and philosophy

@BBStub3

Lawrence, you're such a smart guy. I love you so much

@Alex-bl6oi

Best channel on YouTube 👍

@danielpaulson8838

Great episode. More of these, please.

@user-dc4bl1cu2k

Taoism is a great religion & philosophy. Very peaceful and respectable.

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