He was booed off stage at a show celebrating the visit of Nelson Mandela. In 1993 at the very popular show Sting he accused fellow deejay Bounty Killer that the elder artist had stolen his catchphrase, "people dead". This triggered a lyrical battle which continued on the air with each artist counteracting the other's songs. Finally, in 1995, Beenie Man and Bounty Killer settled their differences on the air by actually signing a peace treaty and the two recorded an album together, Guns Out. This was followed by a single, "No Mama No Cry", a rehash of the Bob Marley classic "No Woman No Cry", speaking out against violence and inspired by the murder of Pan Head, another popular Deejay.
Partially as a result of prodding from his producers, Sly and Robbie, Beenie Man soon converted to the Rastafari movement.
In 1994, he was signed by Island Records and released the critically acclaimed album Blessed.
In 1995, Beenie Man released a remix of Barrington Levy's "Under Mi Sensi" in the United Kingdom, and collaborated with Dennis Brown and Triston Palma to release Three Against War and Lt. Stitchie on Mad Cobra Meets Lt. Stitchie & Beenie Man. He took another step up the ladder in 1996, releasing the seminal Maestro, produced by Patrick Roberts and shot him to UK fame. During the period from the mid to late '90s, Beenie Man dominated the Jamaican charts to the extent that he perhaps had a good claim to the crown of "Dancehall King", a title only bestowed previously on Yellowman in the early 1980s.
In 1998, Beenie Man signed to Virgin Records to release albums in the United States. His first American offering was The Doctor (1998). In 2000, Beenie Man teamed up with Arturo Sandoval and Wyclef Jean (The Fugees) to release The Art & Life. During the late 1990s, Beenie Man began his conquest of America with the hits, "Romie", "Who Am I" and "Girls Dem Sugar", which featured American R&B singer, Mya.
In 2002, he had a sizeable hit with a duet with Janet Jackson called "Feel It Boy", but his biggest break in America came in early 2004 with the release of a remix of "Dude", featuring guest vocals by fellow Jamaican Ms. Thing, as well as rhymes by Shawnna.
Up Deh
beenie man Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
(*Laugh in the beginning*)
Zow! Zagga zagga zow now, the break is over now
Oh lord lord lord lord lord!!! release on the break
Anyway dem get mi, mad, mad mad mad mad mad
Mad mad mad mad mad, mad mad mad mad, dem get mi mad yuh know
Mad, mad mad mad mad mad mad, mi mi mad mad, mad mad mad mad mad mad
Dem get mi.....
Chorus:
From yuh bun chi chi man let mi see di han a go up
Mek mi see di han a go up mek mi see di hand a go up
Hang chi chi gal wid a long piece a rope
Mek mi see di han a go up mek mi see di hand a go up
Bun hypocrite let mi see di hand a go up
Mek mi see di han a go up mek mi see di hand a go up
Hang obeah man wid a long piece a rope
Mek mi see di han a go up mek mi see di hand a go up
Verse 1:
Anyway!!! Man who know bout fishin dem a fisherman (Yeah!!!)
Man dat groe him locks him is a rastaman (Yeah!!!)
A man dat go a church him is a christian (Yeah!!!)
Man a fuck anotha man him is a battyman!!! (Yeah!!!)
And a man dat guard yuh life him is a bodyguard (Yeah!!!)
And a man dat guard di house him is a homeguard (Yeah!!!)
Man a save yuh from drownin is a lifeguard (Yeah!!!)
Man a watch a man batty is a batty guard!!! (Yeah!!!)
Chorus:
From yuh bun chi chi man let mi see di han a go up
Mek mi see di han a go up mek mi see di hand a go up
Hang chi chi gal wid a long piece a rope
Mek mi see di han a go up mek mi see di hand a go up
Bun hypocrite let mi see di hand a go up
Mek mi see di han a go up mek mi see di hand a go up
Hang obeah man wid a long piece a rope
Mek mi see di han a go up mek mi see di hand a go up
Verse 2:
Gal dem plenty ten and twenty, gal from town and gal from country
Gal from Maypen gal from Centi, head back fi di one dem well ugly
Well mi give gold to Susy and platinum to Angie
Just fi di wine weh di two a dem lend mi
One a dem good but di next one crazy
Nuh batty bwoy caan impress mi
Chorus:
Badman bun batty man let mi see di han a go up
Mek mi see di han a go up mek mi see di hand a go up
Hang chi chi gal wid a long piece a rope
Mek mi see di han a go up mek mi see di hand a go up
Bun hypocrite let mi see di hand a go up
Mek mi see di han a go up mek mi see di hand a go up
Hang obeah man wid a long piece a rope
Mek mi see di han a go up mek mi see di hand a go up
Bridge:
dem get mi, mad, mad mad mad mad mad
Mad mad mad mad mad, mad mad mad mad, dem get mi mad yuh know
Mad, mad mad mad mad mad mad, mi mi mad mad, mad mad mad mad mad mad
Dem get mi, wicked a wicked a terrible wicked a wicked a wicked
A terrible terri....dem get mi mad a now
And everybody wave yuh hand inna di air a now
And mek mi see di lighta dem right now!!!!
Chorus:
Bun chi chi man let mi see di han a go up
Mek mi see di han a go up mek mi see di hand a go up
Hang chi chi gal wid a long piece a rope
Mek mi see di han a go up mek mi see di hand a go up
Bun hypocrite let mi see di hand a go up
Mek mi see di han a go up mek mi see di hand a go up
Hang obeah man wid a long piece a rope
Mek mi see di han a go up mek mi...........oh God!!!
Bun chi chi man let mi see di han a go up
Mek mi see di hand a go up mek mi see di han a go up
Hang chi chi gal let mi see di han a go up.........
Oh na na na na na
Repeat Verse 1
Repeat Chorus till end
The song "Hands up Deh" by Beenie Man opens with the artist lamenting over how angry people have made him mad, thereby setting the dark tone for the rest of the song. In the chorus, Beenie Man encourages people to raise their hands if they are against certain groups of people - chi chi men, hypocrites, and obeah men. Chi chi men is a derogatory term for gay men, while an obeah man is a practitioner of African-American folk magic. The lyrics suggest that people who belong to these groups are not welcome in the society, and their existence is seen as being dangerous to the community. Then, in the first verse, he suggests that while fisherman, rastamen (Rastafarians), and Christians are accepted, gay men are not.
The song's lyrics are controversial and promote hate speech against certain groups. The lyrics discriminate against people based on their sexual orientation, gender identity, and religion. Some people criticize the song for its violent and hateful message against individuals who are already marginalized in society.
Line by Line Meaning
Zow! Zagga zagga zow now, the break is over now
The intro of the song announcing the end of the break
Oh lord lord lord lord lord!!! release on the break
Asking for the music to be resumed after the break
Anyway dem get mi, mad, mad mad mad mad mad
The singer is annoyed at someone or something that has made him mad
Mad mad mad mad mad, mad mad mad mad, dem get mi mad yuh know
The singer is repeating that he is mad, just in case the listener did not understand the previous line
Mad, mad mad mad mad mad mad, mi mi mad mad, mad mad mad mad mad mad
Reinforcing the fact that he is really mad
From yuh bun chi chi man let mi see di han a go up
If one is against homosexuals, the singer wants them to raise their hand(s)
Mek mi see di han a go up mek mi see di hand a go up
Reiterating that he wants to see their hand(s) raised
Hang chi chi gal wid a long piece a rope
He wants to see homosexuals hung
Bun hypocrite let mi see di hand a go up
If one is against hypocrites, the singer wants them to raise their hand(s)
Hang obeah man wid a long piece a rope
He wants to see witch doctors hung
Anyway!!! Man who know bout fishin dem a fisherman (Yeah!!!)
People who fish, are called fishermen
Man dat groe him locks him is a rastaman (Yeah!!!)
People who have dreadlocks, are called Rastafarians
A man dat go a church him is a christian (Yeah!!!)
People who attend church, are called Christians
Man a fuck anotha man him is a battyman!!! (Yeah!!!)
People who have sex with other men, are called homosexuals
And a man dat guard yuh life him is a bodyguard (Yeah!!!)
People who protect others, are called bodyguards
And a man dat guard di house him is a homeguard (Yeah!!!)
People who guard houses, are called homeguards
Man a save yuh from drownin is a lifeguard (Yeah!!!)
People who save others from drowning, are called lifeguards
Man a watch a man batty is a batty guard!!! (Yeah!!!)
People who watch other men's buttocks, are called 'batty guards'
Gal dem plenty ten and twenty, gal from town and gal from country
There are many women, from many different places
Gal from Maypen gal from Centi, head back fi di one dem well ugly
There are women even from less popular parts of Jamaica, but not all of them are attractive
Well mi give gold to Susy and platinum to Angie
He has given expensive gifts to women named Susy and Angie
Just fi di wine weh di two a dem lend mi
He gave them expensive gifts so that they would dance with him
One a dem good but di next one crazy
One of the women is nice, but the other is crazy
Nuh batty bwoy caan impress mi
The singer cannot be impressed by homosexuals
Badman bun batty man let mi see di han a go up
If one is against homosexuals, the singer wants them to raise their hand(s)
Hang chi chi gal wid a long piece a rope
He wants to see homosexuals hung
Bun hypocrite let mi see di hand a go up
If one is against hypocrites, the singer wants them to raise their hand(s)
Hang obeah man wid a long piece a rope
He wants to see witch doctors hung
dem get mi, mad, mad mad mad mad mad
The singer is annoyed at someone or something that has made him mad
Mad mad mad mad mad, mad mad mad mad, dem get mi mad yuh know
The singer is repeating that he is mad, just in case the listener did not understand the previous line
Mad, mad mad mad mad mad mad, mi mi mad mad, mad mad mad mad mad mad
Reinforcing the fact that he is really mad
dem get mi, wicked a wicked a terrible wicked a wicked a wicked
The singer is really, really mad
A terrible terri....dem get mi mad a now
The singer is really, really mad (continuation)
And everybody wave yuh hand inna di air a now
Asking the audience to wave their hands in the air
And mek mi see di lighta dem right now!!!!
Asking the audience to use their lighters in the air
Oh na na na na na
A Jamaican slang term, meaning various things like 'Wow', 'Oh really', 'No way', or 'yes' (depending on the context)
Lyrics Β© RESERVOIR MEDIA MANAGEMENT INC
Written by: ANTHONY MOSES DAVIS, CORDEL BURRELL
Lyrics Licensed & Provided by LyricFind
LADY BE UNSTOPPABLE
Awesome tune Beenie Manπ₯π₯π₯π₯
DJ BULLET
King Beenie with another π₯π₯π₯
Orlando Daley
Frm I av been listening to Beenie man he's always remaining relevant lik if u agreed
Ragga Guru
Another hit...canβt stop this brother.. four decades in the game and still relevant
LordBlkfyre Tully
LOVE THE OG KING BEENIEππΎβ οΈ Him NEVER FAIL WEH di TRUE SIM SIMMA FANS DEM!! #Proud #TeamUpDeh
kevin sparks
Di lyrics,flow & punchline a π₯π₯π₯ a swear!!!.....dis a di best song release since di wken startπ―
Nbaby - jjus jjoe
The man still have it ππ₯
rick nyce
One king ππππ₯π₯π₯π₯
santo calde
No entiendo nada pero me gustaπππͺ
dwayne liemonus
One more #1 king beenie man