As a youngster, Buju would often watch his favourite artists perform at outdoor shows and local dancehalls. At the tender age of 13 he picked up the microphone for himself and began toasting under the monicker of "Gargamel". His first single, "The Ruler" was released not long afterwards in 1987 under the production of Robert French at Penthouse Studios.
In 1991, Buju joined Donovan Germain's Penthouse Label and began a fruitful partnership with producer Dave Kelly. Buju is one of the most popular musicians in Jamaican history, having burst onto the charts there suddenly in 1992, with "Bogle" and "Love Me Browning/Love Black Woman", both massive hits in Jamaica. Controversy erupted over Love Me Browning which spoke of Banton's preference for light-skinned women: "Mi love mi car mi love mi house mi love mi money and ting, but most of all mi love mi browning." Some accused Banton of promoting a colonialist attitude and denigrating the beauty of black women. In response, he released "Black Woman" which spoke of his love for dark-skinned beauties: "Stop cry, fi all black woman, respect all the gyals with dark complexion." 1992 was an explosive year for Buju as he broke the great Bob Marley's record for the greatest number of number one singles in a year. Beginning with "Man fi Dead", Buju's gruff voice dominated the Jamaican airwaves for the duration of the year. Banton's debut album, Mr. Mention, includes his greatest hits from that year.
1992 was also the year in which the controversy over Buju's homophobic "Boom Bye Bye" exploded. The media in Great Britain picked up on Buju's less than admirable promotion of violence against homosexuals. Myrie, who had recently signed with Mercury records, refused to back down from his stance against homosexuals, claiming his religious beliefs prevented him from accepting homosexuality. Banton downplayed the violent content of his song, claiming that it was metaphorical. Gay Rights groups campaigned against Buju as well as Shabba Ranks who, when asked about the controversy on the British show The Word, stated, "God created Adam and Eve, not Adam and Steve." Shabba later apologized, but Buju refused to back down which drew the ire of various homosexual advocacy groups who continue to campaign against him.
Banton released the hard-hitting Voice of Jamaica in 1993. The album included a number of conscious tracks. These tracks included "Deportees" a song which criticized those Jamaicans who went abroad but never sent money home, a remix of Little Roy's "Tribal War", a sharp condemnation of political violence, and "Willy, Don't Be Silly" which promoted condom use. The conscious spin of this disc did little to stop the attacks of gay rights groups who felt that his continued performance of "Boom Bye Bye" was a slap in their faces. Some dancehall fans felt that Banton could have exploded onto the American scene if his homophobic song hadn't held him back. Nevertheless, Buju was adopted by many new fans who appreciated his gravelly vocals and cared little about his homophobia.
Til Shiloh (1995) was a very influential album, using a studio band instead of synthesized music, and marking a slight shift away from dancehall towards roots reggae for Banton. Buju turned Rasta and his new album reflected his new beliefs. Til Shiloh is one of the greatest dancehall albums of all time and successfully blended conscious lyrics with a hard-hitting dancehall vibe. The album included a single called "Murderer" which condemned the violence in Jamaican dancehall music, inspired by the murders of dancehall musicians Panhead and Dirtsman. The song inspired several clubs to stop playing songs with excessively violent subject matter. This conscious album had a large impact on dancehall music and showed the hunger the dancehall massive had for conscious lyrics. Dancehall music did not move away from slack and violent lyrics, but the album did pave the way for a greater spirituality within the music.
Inna Heights (1997) substantially increased Banton's international audience as Buju explored his singing ability and recorded a number of roots-tinged tracks. Banton covered The Silvertones' "Destiny" and recorded songs with such artists as Beres Hammond and the legendary Toots Hibbert. The album was well-received but had distribution problems. Also, some fans were disappointed, having hoped for another ground-breaking album like "Til Shiloh." Still, Buju's experimentation and soaring vocals impressed many fans and this album remains a highly regarded work.
In 1998, Buju met the punk band Rancid and recorded two tracks with them: "Misty Days" and "Life Won't Wait." The latter became the title track of Rancid's 1999 album, Life Won't Wait. Subsequently, Buju signed with Rancid's eclectic Anti, a subsidiary of Epitaph and released Unchained Spirit in 2000.
In March 2003 he released Friends for Life, which featured more sharply political songs, including "Mr. Nine", an anti-gun song that further verified his status as one of reggae's most anti-confrontational artists.
Banton's 2006 album Too Bad got him nominated for a second Grammy but despite the album's brilliance and artistic excellence "Too Bad" did not garner the award. "Too Bad" brings us back to the Buju of the nineties with his rough phenomenal voice backed by hypnotic beats and conscious lyrics that seem to stay on repeat in your head. "Too Bad" is a complete listen from start to finish and is an extra success because the Gargamel executive produced the album on his own label.
On April 21, 2009, Buju released the often delayed album Rasta Got Soul. This is Banton's ninth album and features the hit single Magic City. This release sees Buju returning to roots and culture reggae. The album received a Grammy nomination in the Best Reggae Album category.
As of December 2009, Buju allegedly attempted to buy cocaine from an undercover officer in Miami and faces up to life in prison if convicted. The trial of Banton began on September 20, 2010 in Tampa, Florida.
Lamb Of God
Buju Banton Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
Oh lamb of God I come
Have mercy on me
Oh lamb of God
Have mercy on me
Oh lamb of God I come
Have mercy on me
In the face of my life, make haste
Through your love and savin' grace
I am on bended knees
Father I plead, I come, ooh yeah
I am on bended knees
Father I plead, woii, I come, mmh-hm-mmh
I am on bended knees
Father I plead, I come
I am on bended knees
Father I plead, woii, I come
In the first verse of the song, Buju Banton pleads for mercy from the lamb of God. He uses repetition to emphasize the urgency of the situation and his deep need for forgiveness. The lamb of God is a biblical reference to Jesus Christ, who was sacrificed for the forgiveness of sins. Buju Banton acknowledges his sins and asks for forgiveness, surrendering to the mercy of God.
In the second verse, Buju Banton expresses that he is on bended knees, a position of humility and submission. He recognizes that he is in a state of sin and acknowledges that only through the love and grace of God can he be saved from the consequences of his actions. The repetition of "I come" emphasizes that he is actively seeking forgiveness and redemption through his submission and obedience to God.
Buju Banton's lyrics in "Lamb of God" capture the heart of Christianity and the longing for redemption that exists in all human beings. The song speaks to the deep desire for forgiveness and the restorative power of grace that is central to the Christian faith.
Line by Line Meaning
Have mercy on me
Asking for forgiveness and compassion from God
Oh lamb of God I come
Calling upon Jesus Christ as the savior and mediator between God and man
In the face of my life, make haste
Feeling urgency in seeking forgiveness and salvation from God for the sins committed in life
Through your love and savin' grace
Believing that salvation can only be achieved through the love and grace of God
I am on bended knees
Being in a state of supplication and humility before God
Father I plead, I come, ooh yeah
Pleading and coming before God with sincerity and earnestness
Father I plead, woii, I come, mmh-hm-mmh
Expressing the emotional depth of the plea, with the use of Jamaican patois
Father I plead, I come
Continuing to implore God for mercy and forgiveness
Father I plead, woii, I come
Repeating the emotional plea, with the use of Jamaican patois
Lyrics Β© Sony/ATV Music Publishing LLC
Written by: Mark Anthony Myrie
Lyrics Licensed & Provided by LyricFind
Jowayne H
Have mercy on me
Oh, Lamb of God, I come
Have mercy on me
Oh, Lamb of God
Have mercy on me
Oh, Lamb of God, I come
Have mercy on me
Oh, Lamb of God
In the face of my life, make haste
Through your love and savin' grace
I am on bended knees
Father I plead, I come, uh, yeah-yeah
I am on bended knees
Father I plead, oh, I come, mm-hm-mm
I am on bended knees
Father I plead, I come
I am on bended knees
Father I plead, woi, I come
Fat Fat
Am not in church, am not a Christian. Though I know the will and way of God. I am imperfect, an all I want say right now Is Hallelujah!!! This soothes my Spirit!ππΎππ
Shannon Vanderhoof
Hallelujah!!! πΏππ
Elaine Bender
L9l800uk9
SSK Music Beats
This song is such a great call to worship or just plea to sing out when you going thru something, been singing it all week asking God to give me strength ππΎ
'Tunde Arekemase
Continue to bring back the spiritual connection in music, music that will last a thousand years π₯π₯π₯π₯
Natali Spicer
Yesssss
empresserica
Indeed. Who feels it knows it.
Sweet Sop
That's what lacking today.
J Nurse
It's coming and with an Ancestral Call...we send that NEW MAN all the Love, Light and Peace Profound. The vision is clear. Thanks.
Ma'at
Monica Willinson
Amen my dear brother amen. Stay blessed up my.