There has never been an anomaly in hip-hop quite like the southern trio CunninLynguists. Sampling genres from psych-rock to blues, New Romantic to polka, they have been musically compared to UGK and Atmosphere in the same breath. They have toured and shared stages with Kanye West and Aesop Rock to equal success. They have produced for Lil' Scrappy as well as KRS-One. They have crafted songs with international soul superstar Cee-Lo Green and politically charged indie-favorite Immortal Technique … on the same album. CunninLynguists have eschewed categories, boxes and labels for 10 years, 5 albums and 4 official mixtapes, all while having what XXL Magazine described as the "Most Hated Name In Rap".
The result? If you want labels...Southern boom-bap. Too white for BET, too black for MTV2. A preacher's son, a caucasian guy from rural Georgia and a convicted felon. But mainly … a self-made career, one of the most consistent catalogs of any current hip-hop act and one of the most loyal, worldwide fanbases in all of indie rap music.
Backed with gritty beats, quality rhymes and 808 thump, the 'Lynguists intend on recapturing the soul in southern hip-hop. With what Spin Magazine calls "Outkast's tragicomic poignancy", Deacon The Villain, Kno and Natti follow in the footsteps of artists like Goodie Mob, Ya'll So Stupid, Geto Boys and the aforementioned 'Kast in painting a picture meant to remind the world that politics, death, racism, relationships, religion and struggle are just as relevant to life below the Mason-Dixon as anywhere else.
Their critically acclaimed debut LP, Will Rap For Food, was released in October 2001. CunninLynguists were joined by Floridian emcee Mr. SOS for their 2nd LP, Southernunderground, which was independently released April 1, 2003 on Freshchest Records and QN5 Music and re-released in 2004. Guests included Masta Ace, Tonedeff and RJD2. Between Southernunderground and A Piece of Strange, they released two mixtapes titled Sloppy Seconds Vol. 1 and Sloppy Seconds Vol. 2. Their third LP, A Piece of Strange, was released in January of 2006 via LAU Records. Their fourth album, Dirty Acres, was released 2007. In 2009, they released two more mixtapes titled Strange Journey Volume One and Strange Journey Volume Two, featuring such artists as Freddie Gibbs, E-40, Slug, and Killer Mike. Their most recent LP, Oneirology, was released in 2011. Guests included Big K.R.I.T., Tonedeff, Freddie Gibbs, and Anna Wise of Sonnymoon.
The group has toured worldwide, appearing onstage alongside acts like Nappy Roots, Cee-Lo Green, Bun B, Kanye West, Raekwon of Wu-Tang Clan, Brand Nubian and more.
Kno, hailing from Georgia and currently residing in Lexington, Kentucky, has been described as "one of the top loop-miners east of the Mississippi" by URB. He produced the majority of Will Rap For Food and Southernunderground, all of A Piece of Strange, and has also recieved critical acclaim in The NY Times, Rolling Stone and other magazines for his remix of Jay-Z's Black Album, entitled Kno vs. Hov : The White Al-bu-lum in 2004. Kno released a solo LP in 2010 titled Death is Silent.
Born in Versailles, Kentucky, Deacon has also established himself as a producer. His beats have been rocked by the likes of KRS-One, King Tee as well as local Kentucky artists such as Rob Jackson and Bonafide Circle. The son of a reverend, his ear for melody and church trained voice have also landed him hook work for Ruff Ryders, Sean Price and more. Deacon released an album with Sheisty Khrist titled Niggaz With Latitude in 2010.
The duo has already begun work as a production duo under the name A Piece Of Strange, currently producing for Lil' Scrappy, Devin The Dude, D-12, Immortal Technique, Warner Brothers' rock and roll outfit Melee and others. They are managed by Lee "Skill" Resnick, whose only other clients are platinum producers Denaun Porter, Naughty By Nature's Kay Gee and Mr. Lee from Houston.
The group now officially counts emcee Natti as the third and final piece of the CunninLynguists' puzzle. After turning to music as a positive release after a 2 year prison stint in the early 2000's, Lexington, Kentucky native Natti's gravely drawl and streetwise lyrics give the group a decidedly interesting 3rd angle on the group's already broad range of subject matter.
Origin: Atlanta, GA
Year Formed: 2001
Members: Deacon The Villain
Kno
Natti
Former Member: Mr. SOS
Official Site: www.cunninlynguists.com
Valley of Death
CunninLynguists Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
Now I've seen obscene times before this hip-hop game, came
Like the cops that checked and left me a mate,
To a system with gingerbread minutes I overbake,
Put to work in the dirt for a buck and quarter a day.
Chopping down trees for the next prison, dismayed
And separate us slaves with thirty dollars in pay.
Standing on them dirty acres, feeling god damn filthy.
Minutes stand for years, suckas crawl for others
Understand the biz, I suffocate 'em with covers
Cause somebody gets paid, our livings are simply beginnings
Like slipping the sugar in some cracker's lemonade.
Got my brother in Baghdad, hands crunching grenades,
While we hustle like house niggas, trying to buy chains.
Back-asswards, for trying to buy change,
I'mma walk through the Valley and rally through my pain
I'mma wear your confederate flag, and be a rebel,
Burn this witch down, Gretel with heavy metal.
Cancelled for pissing on the oaks and the stems,
The size of youth, see it scenic, like they broke in my dreams,
Weave it together, hoes need all the yarn you can swing,
From filthy farms, we learned about types of alarms we can ring,
Are you gon' listen? It seems the only sense you got is vision,
And since we shared our senses now the cents is steady slipping,
And since we stopped the youth from praying, sinfulness is livid,
And the rich don't really give a fuck 'cause they don't gotta live it,
I see art living every day and never paid a visit,
To y'all the hoods a museum and we just exhibits
The truth is just some digits, a means to an end,
By any means, ????? gon' win.
Since y'all won't listen, I'll use fists in place of my pens,
So then maybe y'all should see the end.
Dwell in the Valley of Death, fell in the pits of coal,
Into the mountaintop, where streets are paved in gold,
But I know, only God can put out our flame, until then we gon' face our pain.
But I know, only God can put out our flame, until then we gon' stake our claim...
On these Dirty Acres.
In “Valley of Death,” CunninLynguists rap about the obstacles they have faced as African Americans in the United States. The song starts with an acknowledgment of the history of hardship African Americans have faced even before hip-hop. They rap about the prison system and how it is unjustly set up, making it almost impossible for prisoners to succeed once they are released. The lyrics also touch on the idea of capitalism being behind the exploitation of black youth, by making promises for change while continuing to prosper off of their labor. In the second verse, the lyrics continue with a discussion of the youth being forced into poverty and a cycle of sinfulness due to lack of hope and opportunity, and the fact that the wealthy individuals who could change the system turn a blind eye to it. The chorus of the song refers to facing the struggles of the "Valley of Death" and not being put out, but rather continuing to face these challenges and make a claim in a place where opportunities may be limited.
Overall, "Valley of Death" has very powerful lyrics that describe the struggles of African Americans in the US. The lyrics are a commentary on the prison system, capitalism, the exploitation of black youth, and lack of opportunity, but also a message of hope and resilience in the face of adversity.
Line by Line Meaning
Now I've seen obscene times before this hip-hop game, came
I have experienced difficult and disturbing times prior to the emergence of the hip-hop industry
Like the cops that checked and left me a mate,
Similar to the police officers who inspected me and disregarded my plight
To a system with gingerbread minutes I overbake,
I was trapped in a system that had me laboring for prolonged amounts of time in unfavorable conditions
Put to work in the dirt for a buck and quarter a day.
I was made to engage in difficult manual labor for a meager amount of pay.
Chopping down trees for the next prison, dismayed
I was made to cut down trees to make way for the building of new prisons, which caused me to feel disillusioned.
And separate us slaves with thirty dollars in pay.
We as slaves were made to work and then paid a meager amount that was only thirty dollars.
The jailer got a tailor and a F-250,
Those in charge of the prison system had fancy clothes and expensive cars such as a F-250.
Standing on them dirty acres, feeling god damn filthy.
I was on the dirty acreage, working to the point of being and feeling filthy.
Minutes stand for years, suckas crawl for others
Working in these conditions made time pass slowly, and those around me were subservient to others.
Understand the biz, I suffocate 'em with covers
I understand how the business operates, and I will stop those who are trying to thwart my progress.
Cause somebody gets paid, our livings are simply beginnings
Someone is making money off of our efforts and we are only making a meager beginning.
Like slipping the sugar in some cracker's lemonade.
We are making progress but it is slow, like adding sugar to lemonade gradually.
Got my brother in Baghdad, hands crunching grenades,
My brother is fighting in Baghdad, putting his life on the line.
While we hustle like house niggas, trying to buy chains.
While we work hard to attain property, we are still in bondage.
Back-asswards, for trying to buy change,
It is difficult to bring about change when one is trying to acquire material possessions.
I'mma walk through the Valley and rally through my pain
I will face my hardships head-on in the Valley and push through the pain.
I'mma wear your confederate flag, and be a rebel,
I will wear your Confederate flag despite it being offensive and be a rebel.
Burn this witch down, Gretel with heavy metal.
I will destroy anything and everything that stands in my way with force.
Cancelled for pissing on the oaks and the stems,
I am being punished for lashing out against the establishment.
The size of youth, see it scenic, like they broke in my dreams,
The youth are being held back from their dreams by the establishment.
Weave it together, hoes need all the yarn you can swing,
We need to band together and use all the resources at our disposal to bring about change.
From filthy farms, we learned about types of alarms we can ring,
Working on dirty farms has taught us the system's weaknesses, and what we can do to make a change.
Are you gon' listen? It seems the only sense you got is vision,
Will you listen to my message? It appears that the only sense you are using is sight.
And since we shared our senses now the cents is steady slipping,
Now that we have spoken out, the situation has become worse.
And since we stopped the youth from praying, sinfulness is livid,
The situation has become more corrupt as we have prevented the youth from practicing their religion.
And the rich don't really give a fuck 'cause they don't gotta live it,
The wealthy class does not care because they do not have to experience the hardships that we do.
I see art living every day and never paid a visit,
Those who are not affected by these hardships can never truly understand them.
To y'all the hoods a museum and we just exhibits
To those who are not from these areas, it is comparable to visiting a museum exhibit.
The truth is just some digits, a means to an end,
The reality of the situation is just a numerical value and a tool for reaching an ultimate goal.
By any means, ????? gon' win.
By any means necessary, we will triumph.
Since y'all won't listen, I'll use fists in place of my pens,
If you will not listen to my message, I will be using fists instead of words.
So then maybe y'all should see the end.
Perhaps this will encourage you to understand the gravity of the situation.
Dwell in the Valley of Death, fell in the pits of coal,
We are living in a place of pain and suffering, trapped in coal mines.
Into the mountaintop, where streets are paved in gold,
There is a fantasy of living on top of mountains, in cities with streets made of gold.
But I know, only God can put out our flame, until then we gon' face our pain.
We can only be extinguished by God, so until then we will continue to persevere.
But I know, only God can put out our flame, until then we gon' stake our claim...
Until we can be put down by a higher power, we will claim the rights to our place in society.
On these Dirty Acres.
On this land that is covered in dirt and grime.
Contributed by Layla K. Suggest a correction in the comments below.
Passthekind
on 616 Rewind - Feat. Tonedeff, Sankofa, Kashal Tee & Celph Titled
They got too many ?s on the lyrics.
The first one, you're gone in 60 seconds, like Nicholas Cage is.
2nd one, In the stretcher you went into a physical rubix cube.
3 n 4 got me too, I gotta listen again.
5 What kind of man are you I bet you sit on a urinal too.