1.) An American black metal band wit… Read Full Bio ↴There are 2 bands named "Absu":
1.) An American black metal band with a sound comprised of both thrash and death metal. Formed in Plano, Texas in 1989, the band's name was originally "Dolmen" but this was soon changed to "Absu", drawing thematic influence from esoteric middle-eastern and Celtic mythology. They recorded four albums and an EP from 1993 to 2001. After the release of Tara in 2001 the band was put on hiatus as guitarist and bassist Equitant Ifernain and Shaftiel departed, citing musical differences and disinterest in the band, respectively.
The current line-up is:
Proscriptor McGovern - Vocals (lead), Drums (Proscriptor, ex-Melechesh, ex-Judas Iscariot)
Vis Crom - Guitars (Rumpelstiltskin Grinder, ex-Armageddon, ex-Evil Divine)
Ezezu - Vocals (backing), Bass (ex-Panzram)
In 2007, Proscriptor resurrected Absu, announcing a new line-up and a new (self-titled) album was released in 2009.
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2.) Black metal band from Italy, released only one demo:
Catacomba, Opera I Demo, 1993
Later changed their name to Void of Naxir
Stone Of Destiny
Absu Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
We are the midst of Dagda's spell -
We are three armored forces, and
We are the gold-torqued leaders.
Three wild horsemen:
Three fearless in combat -
Three gold-crowned conjurers of clash, yet
Three clannish chiefs from the Kingdom of Midhe...
The leading, foremost tyrant -
The subsequent tormentor, and
The past intimidator of Cythr¡ul
Are impending.
"Has there ever been a better idol than Dagda?
Will there ever be a better icon than myself?"
"In the yes of myself, I fervently speak."
The trio goes out at dawn.
Fiercely, we plan to fight our assailants:
Three of us versus three thousand: complete.
"In the eyes of myself, I adroitly scream!"
"WE WILL ARRIVE AT THE STONE OF DESTINY." (Tara)
"WE WILL REACH THE PERDITION OF IBID." (Cythr¡ul)
INVINCIBLE: we are to their spears!
INTREPIDLY: we occupy our posts!
A FORECAST OF DESTINY!
INVISIBLE: they are to their hands!
INSOLENTLY: they amuse their own pride!
INTERCHANGEABILITY: INNERCHANGEABILITY!
"With the sway of myself, weather means disaster.
I affirm each day for the men of the brave."
[Repeat Verse]
As our swords of steel, their mead, and courage are fused.
Is it not the throne for our Master of the Gulch?
On its trim are rings of pearls, polished.
One seat remains near the jaded citadel.
[First Supposition - Narration:]
"The plains of adoration do lie somewhere below Tara, way below Tara, as a matter of fact.
Sometimes give as Moyslaught and as always, Crom Cruach is welcomed."
"With the sway of myself, weather means disaster.
I affirm each day for the men of the brave."
[Final Supposition - Narration:]
"The notorious Klan stands by the ramparts at Tara where all enemies are approaching.
Being bound by a geis, the three have no choice but to stand against the feeble units.
Enveloping in an opaque mist, they suddenly find themselves in a magical place where they are
Received by the deity Manann¡n and a courtly witch. Finally, they begin to walk up the steep
Grassland of Tara, with wand and sword, which enables them to distinguish the truth from the lies."
It is the chair for our Master of the Tor.
It is embellished with bullion: marked.
It remains on top of the lofty mound.
It streams gray and silver lining.
It will be an accolade given to us.
That is, by the third of the last king.
The song "Stone Of Destiny" by Absu is a powerful and mythic statement about the power of leadership in the face of adversity. The first verse sets the scene by introducing the three high kings, who are in the midst of Dagda's spell. They are three armored forces who are the gold-torqued leaders. The verse describes them as three wild horsemen who are fearless in combat, three gold-crowned conjurers of clash and three clannish chiefs from the Kingdom of Midhe. The verse establishes the regal and mythic qualities of the singers.
The following verse adds an ominous tone to the song. The leading tyrant, subsequent tormentor, and past intimidator of Cythrul are impending. The verse ends with an assertion of pride and self-worth. The trio goes out at dawn to fight against three thousand assailants. They are invincible to their spears and occupy their posts intrepidly. The chorus declares that they will arrive at the Stone of Destiny and reach the perdition of Ibid. In the face of danger, the trio boldly asserts their power and strength, declaring that they affirm each day for the men of the brave.
The final verse creates a sense of mysticism and mythology by describing the throne for the Master of the Tor. The throne is embellished with bullion and remains on top of the lofty mound. The verse ends with the declaration that the throne will be an accolade given to the singers by the third of the last king. The song celebrates leadership, bravery, and the power of mythic narratives to inspire courage and strength.
Line by Line Meaning
We are three high kings in honor.
We are three respected rulers.
We are the midst of Dagda's spell -
We have the power of Dagda's magic.
We are three armored forces, and
We are three well-protected armies,
We are the gold-torqued leaders.
We are the leaders wearing gold torcs.
Three wild horsemen:
We are three fierce warriors on horseback,
Three fearless in combat -
We are three bold fighters who do not fear battle,
Three gold-crowned conjurers of clash, yet
We are three skilled warriors who can summon the forces of war, but,
Three clannish chiefs from the Kingdom of Midhe...
We are three tribal leaders from the region of Midhe.
The leading, foremost tyrant -
The primary oppressor,
The subsequent tormentor, and
The resulting persecutor, and
The past intimidator of Cythr¡ul
The previous intimidator of Cythrul,
Are impending.
Are approaching.
"Has there ever been a better idol than Dagda?
"Has there ever been a greater god than Dagda
Will there ever be a better icon than myself?"
Is there anyone better than me?"
"In the yes of myself, I fervently speak."
"I confidently affirm."
The trio goes out at dawn.
We three leave at sunrise.
Fiercely, we plan to fight our assailants:
We plan to fight our attackers with great intensity:
Three of us versus three thousand: complete.
It's three of us against an army of three thousand - no more, no less.
"In the eyes of myself, I adroitly scream!"
"I skillfully shout with confidence!"
"WE WILL ARRIVE AT THE STONE OF DESTINY." (Tara)
"We will reach the Stone of Destiny at Tara."
"WE WILL REACH THE PERDITION OF IBID." (Cythr¡ul)
"We will reach the ruin of Cythrul."
INVINCIBLE: we are to their spears!
We are impervious to their spears!
INTREPIDLY: we occupy our posts!
We bravely stand our ground!
A FORECAST OF DESTINY!
A prediction of what's to come!
INVISIBLE: they are to their hands!
They are invisible to their hands!
INSOLENTLY: they amuse their own pride!
They arrogantly entertain their ego!
INTERCHANGEABILITY: INNERCHANGEABILITY!
Exchangeability! Interchangeability!
"With the sway of myself, weather means disaster.
"I have control over the weather and it can bring catastrophe.
I affirm each day for the men of the brave."
I give courage to the brave men every day."
[Repeat Verse]
The same verse is repeated.
As our swords of steel, their mead, and courage are fused.
Our steel swords, their fermented drink and bravery come together.
Is it not the throne for our Master of the Gulch?
Isn't this the throne for our leader?
On its trim are rings of pearls, polished.
There are polished pearl rings on its edge.
One seat remains near the jaded citadel.
One seat is left near the old fortress.
[First Supposition - Narration:]
This is the first supposition of the story being told by the singer.
"The plains of adoration do lie somewhere below Tara, way below Tara, as a matter of fact.
"The plains where people come to worship lie below Tara.
Sometimes give as Moyslaught and as always, Crom Cruach is welcomed."
The place is sometimes known as Moyslaught and always welcomes Crom Cruach.
"With the sway of myself, weather means disaster.
"I have control over the weather and it can bring catastrophe.
I affirm each day for the men of the brave."
I give courage to the brave men every day."
[Final Supposition - Narration:]
This is the final supposition of the story being told by the artist.
"The notorious Klan stands by the ramparts at Tara where all enemies are approaching.
"The infamous Klan is guarding the ramparts at Tara where enemies are coming.
Being bound by a geis, the three have no choice but to stand against the feeble units.
Being bound by a geis, the three have no choice but to fight the weak forces.
Enveloping in an opaque mist, they suddenly find themselves in a magical place where they are
Surrounded by a thick fog, they find themselves in a magical place where
Received by the deity Manann¡n and a courtly witch.
They are greeted by the god Manannan and a royal witch.
Finally, they begin to walk up the steep Grassland of Tara, with wand and sword, which enables them to distinguish the truth from the lies."
Finally, they begin to climb the steep hills of Tara with a wand and sword that help them separate truth from lies.
It is the chair for our Master of the Tor.
It is the throne of our leader.
It is embellished with bullion: marked.
It is decorated with gold.
It remains on top of the lofty mound.
It's still at the top of the big hill.
It streams gray and silver lining.
It shimmers with gray and silver colors.
It will be an accolade given to us.
It will be an honor bestowed upon us.
That is, by the third of the last king.
That will be done by the third ruler of the last dynasty.
Lyrics © OBO APRA/AMCOS
Lyrics Licensed & Provided by LyricFind