Branduardi was born in Cuggiono, a small town in the province of Milan, but early moved with the family to Genoa. He was educated as a classical violinist in the local school of music. At the age of 18 he composed the music for the Confessioni di un malandrino (Hooligan's Confession) by Sergei Yesenin, still one of his finest songs.
He is married to Luisa Zappa, who wrote the lyrics for many of his songs. Luisa and Angelo have two daughters, Sarah and Maddalena, both musicians.
Angelo's first album was never released, and resulted from a co-operation with Maurizio Fabrizio, composer and gifted performer. The first released album, Angelo Branduardi '74 was arranged with Paul Buckmaster.
La Luna ("The Moon"), including "Hooligan's Confessions" and the fine, delicate song giving the LP its name, is a prelude to the success of the following works. Alla Fiera dell'Est (English edition: Highdown Fair, 1976) was Angelo's first vastly popular album, followed by La Pulce d'Acqua ("The Water Flea", 1978) and Cogli la Prima Mela (English edition, Life is the Only Teacher, 1979). In those albums Branduardi exploits themes and patterns from ancient music, mostly Renaissance and early Baroque. The very song Alla Fiera dell'Est ("At the Eastern Fair") is still popular among Italians of every age, who test themselves to send in memory all the fable-like, repetition-based lyrics.
Lyrics have a broad spectrum of inspiration: a Danse macabre, the theme of Satan's mistress, Chinese, Native American and Druidic tradition, the apocryphal Gospels. Concertation owes much to the talents of Maurizio Fabrizio, and exploits unusual instruments for pop music: dulcimer, Pan flute, lute, clarinet, among others - mixed with more standard guitar-bass-and-drums.
Subsequent albums are mark by an increasing desire towards experimentation and differentiation. Branduardi (1981) has a more intimate tone, Cercando l'oro ("Searching for Gold", 1983), has very sophisticated and delicate arrangements (starts with a String Quartet), Branduardi canta Yeats (1985) is a tribute to William Butler Yeats. Pane e rose ("Bread and Roses", 1988) is a still inspired, but increasingly dark picture of life and death. Though similar in style to the early ones, 1980s Branduardi's songs seemed to have lost the strong, rythmical energy that backed masterpieces like "Ballo in Fa Diesis Minore" or "Cogli la prima mela". Il Ladro (1991) marks a very delicate point of Branduardi's life, edging on depression, echoed in a dark, almost cemeterial, style of singing.
The album Si puó fare 1993 brings back Branduardi to normality, but the artist is now struggling to evade the minstrel character which is now too strict for him. In 1994 he publishes Domenica e Lunedì ("Sunday and Monday"), dedicated to Franco Fortini.
In 1996, during the celebrations for the restoration of the Duomo of Spilimbergo after the catastrophic 1976 earthquake, he records the extraordinary album Futuro Antico, in which he poses as an early Baroque musician, reusing, mixing, wording pre-existing material along with his own. This experience, together with musicians and musicologists, will continue with Futuro Antico II and Futuro Antico III.
In 1998 Branduardi teams with Italian stand-up comedian and writer Giorgio Faletti for Il Dito e la Luna ("The Finger and the Moon").
He reworks earlier musical themes with writings of and about St. Francis to produce L'Infinitamente Piccolo; he writes a musical on the same topic (Francesco).
In 2003 a new album, Altro ed Altrove ("Other and Elsewhere"), in a time period marked by a rise of racism and intolerance, brings together (mainly) love stories from several cultures.
Discography
* 1974 Angelo Branduardi
* 1975 la luna(France: Confession d'un malandrin, 1981)
* 1976 Alla fiera dell'est (France: A la foire de l'est - UK: Highdown Fair, 1978)
* 1977 La pulce d'acqua (UK: Fables and fantasies, 1980)
* 1979 Cogli la prima mela (France: Le demoiselle)
* 1980 Gulliver,la luna e altri disegni
* 1980 Concerto
* 1981 Branduardi '81
* 1983 Cercando l'oro (France: Tout l'or du monde)
* 1983 State buoni se potete (Soundtrack for the movie with the same name)
* 1986 Branduardi canta Yeats
* 1988 Pane e rose (France: Du pain et des roses)
* 1990 Il ladro
* 1992 Musiche da film
* 1992 Si può fare France: Ça se fait)
* 1994 Domenica e lunedì (France: La menace, 1995)
* 1996 Camminando camminando (Live collection)
* 1996 Futuro antico I
* 1998 Il dito e la luna (Lyrics by Giorgio Faletti)
* 1998 Studio Collection (Collection)
* 1999 Futuro antico II
* 2000 L'infinitamente piccolo
* 2002 Futuro antico III
* 2003 Altro ed altrove
* 2005 The Platinum collection (Collection)
==LINKS==
*http://www.angelobranduardi.it/
*[http://www.branduardi.info Branduardi.info
*[http://guide.supereva.com/angelo_branduardi/ Guida di Angelo Branduardi
*[http://www.angelo-branduardi.com ABcom - Il sito internazionale di Angelo Branduardi
*[http://www.europamici.com EuropAMICI di Angelo Branduardi
*[http://launch.groups.yahoo.com/group/branduardi-ans/ Branduardi-ans -Mailing List Ufficiale- Gruppo di discussione su Angelo Branduardi e la sua musica.
Uomini Di Passaggio
Angelo Branduardi Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
agli angoli delle strade
ci guardano e all'improvviso
inquieti si nascondono.
Uomini sconosciuti
non sono stati mai bambini,
fumano minacciosi
e non badano alla notte,
le canzoni d'amore.
Quelli che si aggirano
vagabondando per la città,
quelli che sprecano giorni.
uomini di passaggio.
Uomini sconosciuti
non badano alle nuvole.
Quelli che non capiscono
le canzoni d'amore.
The lyrics of Angelo Branduardi's song Uomini Di Passaggio speak of the enigmatic and often misunderstood characters that we encounter on the streets - the men who pass by, seemingly lost and detached from the world around them. The opening lines describe how these men can seem friendly and approachable, but suddenly become anxious and retreat back into their own private world. Despite their elusiveness, we are drawn to them, fascinated by their mystery and the stories they may have to tell.
Branduardi goes on to describe these men as unknown and unknowable, suggesting that they have never truly been children and that their lives have been shaped by experiences that are beyond our comprehension. They smoke continuously and seem always on edge, never resting or at peace. They are outcasts, unable to find a place in the world, and therefore wander aimlessly through the city, living from day to day without purpose or direction.
Line by Line Meaning
Quelli che sorridono agli angoli delle strade
Those who smile at the street corners
ci guardano e all'improvviso inquieti si nascondono.
watch us and suddenly get anxious and hide.
Uomini sconosciuti non sono stati mai bambini,
Unknown men who have never been children
fumano minacciosi e non badano alla notte,
smoke menacingly and ignore the night,
quelli che non capiscono le canzoni d'amore.
those who don't understand love songs.
Quelli che si aggirano vagabondando per la città,
Those who wander around the city,
quelli che sprecano giorni, uomini di passaggio.
those who waste their days, passing men.
Uomini sconosciuti non badano alle nuvole.
Unknown men who do not pay attention to clouds.
Quelli che non capiscono le canzoni d'amore.
Those who do not understand love songs.
Contributed by Landon K. Suggest a correction in the comments below.