During 1970 and 1971, Wailer, Marley and Tosh worked with renowned reggae producers Leslie Kong and Lee "Scratch" Perry.
They released four albums before signing to Island Records in 1972. Two more albums were created before Tosh and Wailer left the band in 1974, citing grievances over label treatment and ideological differences. Marley carried on with a new line-up, including the I-Threes that put out seven more more albums. Marley died in 1981.
The Wailers were a groundbreaking ska and reggae group, noted for songs such as "Simmer Down", "Trenchtown Rock", "Nice Time", "War", "Stir It Up" and "Get Up, Stand Up".
Full Wikipedia article: https://en.wikipedia.org/wiki/Bob_Marley_and_the_Wailers
Studio albums
The Wailing Wailers (1965)
The Best of the Wailers (1970; released 1971)
Soul Rebels (1970)
Soul Revolution Part II (1971)
Catch a Fire (1973)
Burnin' (1973)
Natty Dread (1974)
Rastaman Vibration (1976)
Exodus (1977)
Kaya (1978)
Survival (1979)
Uprising (1980)
Confrontation (1983)
Survival A.K.A Black Survivors
Bob Marley & The Wailers Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
How can you be sitting there
Telling me that you care -
That you care?
When every time I look around,
The people suffer in the suffering
In everyway, in everywhere.
We're the survivors, yes: the Black survivors!
I tell you what: some people got everything;
Some people got nothing;
Some people got hopes and dreams;
Some people got ways and means.
Na-na-na-na-na (na-na, na-na!):
We're the survivors, yes: the Black survivors!
Yes, we're the survivors, like Daniel out of the lions' den
(Black survivors) Survivors, survivors!
So I Idren, I sistren,
A-which way will we choose?
We better hurry; oh, hurry; oh, hurry; wo, now!
'Cause we got no time to lose.
Some people got facts and claims;
Some people got pride and shame;
Some people got the plots and schemes;
Some people got no aim it seems!
Na-na-na-na-na, na-na, na!
We're the survivors, yes: the Black survivors!
Tell you what: we're the survivors, yeah! - the Black survivors, yeah!
We're the survivors, like Shadrach, Meshach and Abednego
(Black survivors),
Thrown in the fire, but-a never get burn.
So I Idren, I-sistren,
The preaching and talkin' is done;
We've gotta live up, wo now, wo now! -
'Cause the Father's time has come.
Some people put the best outside;
Some people keep the best inside;
Some people can't stand up strong;
Some people won't wait for long.
(Na-na-na-na-na!) Na-na-na, na-na-na na!
We're the survivors
In this age of technological inhumanity (Black survival),
Scientific atrocity (survivors),
Atomic misphilosophy (Black survival),
Nuclear misenergy (survivors):
It's a world that forces lifelong insecurity (Black survival).
Together now:
(Na-na-na-na-na!) Na na-na na na! (Na na-na na na!)
We're the survivors, yeah!
We're the survivors!
Yes, the Black survivors!
We're the survivors:
A good man is never honoured (survivors)
in his own yountry (Black survival).
Nothing change, nothing strange (survivors).
Nothing change, nothing strange (Black survivors).
We got to survive, y'all! (survivors) - /fadeout/
[*Sleeve notes:
But to live as one equal in the eyes
Of the Almighty.]
The song "Survival" by Bob Marley & The Wailers is a powerful message of hope and inspiration in the face of oppression and injustice experienced by black people worldwide. The song addresses the struggle of black people in particular, who have endured centuries of slavery, colonialism, racism, and other atrocities in many parts of the world. The lyrics express a call to action, urging people to come together and fight for their rights and survival in a world that often seems to be against them.
The first verse of the song begins with a challenge to those who claim to care about the suffering of the people but do nothing to alleviate it. The chorus then comes in with a strong declaration that "we're the survivors, yes: the Black survivors!" The song emphasizes the stark contrast between people who have everything and those who have nothing or very little, with hopes and dreams, and those with ways and means. The second verse calls for urgency in choosing a path and taking action because there is no time to waste. Some people have facts and claims, while others have pride and shame, but what's important is to stand up strong and not wait too long.
The third verse touches on the dangers of technological and scientific advancements that have led to inhumanity and atrocities such as nuclear energy and atomic misphilosophy. The song ends on a note of determination and a call to survival, with nothing changing and nothing strange in the fight for survival.
Line by Line Meaning
How can you be sitting there Telling me that you care - That you care? When every time I look around, The people suffer in the suffering In everyway, in everywhere.
The singer questions how someone can claim to care when there is suffering all around. The people are suffering in every aspect of their being and in every corner of the world.
We're the survivors, yes: the Black survivors! I tell you what: some people got everything; Some people got nothing; Some people got hopes and dreams; Some people got ways and means.
The singer declares that they are survivors, specifically Black survivors. They acknowledge the vast differences in access to resources and opportunities for different people.
Yes, we're the survivors, like Daniel out of the lions' den (Black survivors) Survivors, survivors! So I Idren, I sistren, A-which way will we choose? We better hurry; oh, hurry; oh, hurry; wo, now! 'Cause we got no time to lose.
The singer compares themselves to Daniel, a survivor of the lions' den. They address their listeners as 'Idren' and 'Sistren' (siblings) and ask what choice they will make, urging them to hurry and act since there is no time to waste.
Some people got facts and claims; Some people got pride and shame; Some people got the plots and schemes; Some people got no aim it seems!
The artist highlights the different things that people possess, including facts, pride, shame, plots, schemes, and lack of direction.
We're the survivors, yes: the Black survivors! Tell you what: we're the survivors, yeah! - the Black survivors, yeah! We're the survivors, like Shadrach, Meshach and Abednego (Black survivors), Thrown in the fire, but-a never get burn.
The artist reaffirms that they are Black survivors and compares themselves to Shadrach, Meshach, and Abednego, who survived being thrown into a fiery furnace.
So I Idren, I-sistren, The preaching and talkin' is done; We've gotta live up, wo now, wo now! - 'Cause the Father's time has come.
The singer tells their listeners that it is time to stop talking and start living up to their potential since it is the 'Father's time'.
Some people put the best outside; Some people keep the best inside; Some people can't stand up strong; Some people won't wait for long.
The singer notes that people have different ways of presenting themselves, some keeping their best qualities hidden, while others cannot stand up for themselves and may act quickly without patience.
We're the survivors In this age of technological inhumanity (Black survival), Scientific atrocity (survivors), Atomic misphilosophy (Black survival), Nuclear misenergy (survivors): It's a world that forces lifelong insecurity (Black survival).
The artist comments on the insecurity that the modern world forces upon people, specifically Black people. They point out the inhumanity of technology and the danger of scientific developments such as atomic and nuclear energy.
Together now: We're the survivors, yeah! We're the survivors! Yes, the Black survivors! We're the survivors: A good man is never honoured (survivors) in his own yountry (Black survival).
The artist reminds their listeners that they are survivors, specifically Black survivors. The phrase 'a good man is never honoured in his own country' speaks to the injustice faced by Black people, even within their own communities.
Nothing change, nothing strange (survivors). Nothing change, nothing strange (Black survivors). We got to survive, y'all! (survivors) - /fadeout/
The artist repeats the phrase 'nothing change, nothing strange' to suggest that despite the challenges they face, they must continue to survive. They emphasize that they must keep going no matter what.
Contributed by Miles N. Suggest a correction in the comments below.
constantin
on Could You Be Loved
i so loved to make my own could you be loved music video! thanks to that!
bubble wand
on Could You Be Loved
so sick
Stuart Essex
on Could You Be Loved
For you Becky :-) xx
Martial Bapst
on Exodus
Only the best!!!
Robi Andi
on Redemption Song
Bob Marley , mantap..!
Rodrîîgo Silva
on Three Little Birds
#suave
Akbar Sulaeman
on Redemption Song
good bob marley ??
Abate Kidus
on Buffalo Soldier
good
Valmir Machado
on Lively Up Yourself
mano o bagulho é loko
Volnei Santos da Silva
on Concrete Jungle (JAD)
bob jungle