From Radiochango:

Mixing world music and folk tunes, Dusminguet's in… Read Full Bio ↴From Radiochango:

Mixing world music and folk tunes, Dusminguet's influences are only limited by their own travels and findings. The introduction to travelling by Mustapha el Hafer in the first song of Postrof with the contribution of two musicians from Rif (Abdul Gandur and Ali Chrsitin) perfectly represents what this band is: an open travelogue.

Dusminguet was formed in 1995 in Catalonia in the multiracial pueblo of La Garriga. Joan Garriga (accordion and voice), Dani Portabella (guitar and voice) and Marti Vilardebo (drums and voice) began to mix the rhythms and sounds that turned them on : mainly rumba and cumbia, but also reggae, rif, ska, merengue, havaneras, funk...

Since 1995, the band has been emerging little by little, showing a wide repertoire. Initially conceived as a Catalan trio, the band was to take on board contributions and experiments with other musicians as Carlos Rivolta (bass) and Oscar Dominguez (drums, voice) join the group. Tomas, a former Mano Negra keyboard-player, going through a crisis after the breakup of the band in Madrid found in the La Garriga pueblo and in this beginner's band a warm environment and a promising project, which led him to join them at once. For the Spanish public, however, the take-off of this Catalan band was to take place when the Chewaka label (belonging to Virgin records) was interested in the band from La Garriga.

In 1998 they released their first album, with the mysterious title of Vafalungo, which they presented in the much internationalized MIDEM at Cannes. It is important to highlight the significant role that the Mestizo Promo house and its mentor Javier Zarco played in the band's career. This had always been an energetic center for them, on the professional, musical and personal level. However, as usual, it is on the road and from pueblo to pueblo that they will show their talents.

The band was to find in the Catalan patchanga, a rhythm closely related to the cumbia and to the rumba the natural vehicle to speak their minds in song. It was the most multifaceted and agile rhythm to play in the pueblo fiestas. Their idea was to form a band capable of playing a little of everything and making people dance. More than 800 concerts demonstrate the stage hunger of the band. They play at as many pueblo fiestas as they possibly can. Very few Spanish bands have been on so many different stages all around the country.

They go on to play with Macaco in the Méditerranéennes festival at Céret (which had welcomed Sergent Garcia y Zebda the year before), attracting the attention the public and of the critics. In April, 2001 they organize a 17-concert tour to France. Several Latin American tours as well as long trips to Rumania, Greece and Morocco give the band the opportunity to widen the range of musical influences in their work. Now, in the end of 2002, they are on tour around Catalonia realizing a dream they have had for quite a while and awakening from a nightmare that struck them not long ago.

This tour is also a way to gather strength and trust after the terrible tragedy that happened to them in Guadalajara. Carlos Rivolta, the band's bass player and "eldest brother" was electrocuted in April, 2002, during a presentation at the Mexican town. It was a tragic accident that deeply moved the band as well as all their friends and relatives. A tribute to Carlos took place on the September, 11th 2002 with the presence of more than 30 bands and DJ . The 12-hour concert on the Rambla of the Barcelona Raval was a much longed for farewell to "Rivaldo del Amor". On that day, many wounds were healed. Dusminguet had the opportunity of meeting the public again and found them eager to hear the band play. I, like everybody else, got gooseflesh as they played "Qu'est-ce que t'as fait à mon ami? Qu'est-ce que t'as fait, il ne peut pas mourrir"...

The friendship ties between Dusminguet and the "porteños" from Macaco as well as the brazuca (Catalan Brazilian) Wagner Pa was evident on this day. Nobody wanted to be absent to this musical farewell to the band's galactic bass player. This friendship is stressed by several contributions in particular to Dusminguet's second album Postrof, recorded in Morocco and mixed in New York with Mad Professor. The title Postrof, just like the title of the first album and the band's name, is the product of their lavish imagination and - just like their music - it seems to remind us of something, though it is difficult to pin it down.

Joan told us that the idea for the names originated in a graffiti which he had seen as a young man in La Garriga, and which disappeared with the passing of time. What was left in his memory was "Vafalungo Postrof, Go". This story is part of Dusminguet's imaginary world of La Garriga, the cozy, warm and mysterious pueblo where the first three members of the group live. Joan, Marti y Dani, all three from La Garriga, are the heart of the group. They write the lyrics and the music for almost all the songs. The last expected release from this trilogy is Go, which will probably be out by the end of February, 2003. In contrast to the second album, which is very rich in contributions and in which the band tried to express all their musical influences and affinities as well as to all their obsessions (it should have beer a double album, but Virgin refused and they had to leave out 6 songs) this third - and eagerly expected - album is said to be more intimate in conception.

The members of the band join Amparanoia, Manu Chao, Jarabe de Palo, Peret, Wagner Pa, Macaco to defend immigrants without documents in the La Merced fiesta (Fiesta day in Barcelona) in the Raval's low income neighborhoods or during the secret apperances of Sound System para la Realidad, whose aim is to raise funds for the zapatista march from Chiapas to Mexico.

Their view of the similarities between their work and that of related artists is the following: "With people like Manu Chao, Amparanoïa or Macaco, we have done quite a lot of things and we share similar points of view. When it comes to mixing sounds, we take our inspiration from different sources and strive to break barriers, but the works of each one of us are very different."

Like Manu Chao and Macaco, the band is finishing their contract with a major label. This album marks the end of a trilogy - the fading of the old graffiti on the pueblo walls. But Dusminguet's sound will be present in the fiestas of several pueblos. They will probably draw their inspiration from other graffiti, maybe record with a different label, but they will still be the same band with the same fiesta spirit, pursuing the dream of living for art.

Something we forgot to mention, because it did not make sense in the artistic description of the band: as human beings, they are also great!

Babilonia
Dusminguet Lyrics

Jump to: Overall Meaning ↴ Line by Line Meaning ↴

Es la esfera del poder quien queriendo engaña al sensible
Es la esfera del poder quien sin querer aparta a su gente
A quién quieren engañar si la demoprotesta vaga en los cielos

Qué más nos queda si no el fruto que uno pueda plantar

Vecino,, alarga tu mano

Y déjame escuchar por dónde piensas tú tirar
Dime qué camino, si la hipocresía invade cualquier voluntad

Nadie preguntó antes de entrar, y una vez dentro desalmó la causa

Dónde está el amor al hombre?
Suplica el pueblo sin nombre
Dónde puedo vivir y dar?

Y recibir con la misma moneda,
Que no me griten, que me dejen en paz!

By redace

Overall Meaning

The "Babilonia" song by Dusminguet is a call to action against the power sphere that deceives the sensitive and separates people. The lyrics describe how the power sphere manipulates and deceives people and how the democratic protest is powerless. The singer questions the purpose of life if people cannot plant the fruit of their labor. He urges his neighbor to join hands and express his thoughts on where they should head. The lyrics highlight the hypocrisy that invades volition and aims to remind people to stand up and question things before being swept away by the cause. The song ends with a plea for love and a desire to live and give in a just and compassionate society.

Line by Line Meaning

Es la esfera del poder quien queriendo engaña al sensible
The sphere of power is deceiving the sensitive intentionally.

Es la esfera del poder quien sin querer aparta a su gente
The sphere of power is unintentionally separating its people.

A quién quieren engañar si la demoprotesta vaga en los cielos
Who are they trying to deceive when the protest movement lacks direction.

Qué más nos queda si no el fruto que uno pueda plantar
What else do we have besides the fruits of our own labor.

Vecino, alarga tu mano
Neighbor, reach out your hand to me.

Y déjame escuchar por dónde piensas tú tirar
Let me hear where you plan to go.

Dime qué camino, si la hipocresía invade cualquier voluntad
Tell me what path to take when hypocrisy corrupts every will.

Nadie preguntó antes de entrar, y una vez dentro desalmó la causa
No one asked before entering, and once inside, they lost sight of the cause.

Dónde está el amor al hombre?
Where is the love for humanity?

Suplica el pueblo sin nombre
The nameless people plead.

Dónde puedo vivir y dar?
Where can I live and give?