Mantra Of Medicine Master Buddha
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B.Tech Kumar
Homage to the perfectly enlightened Medicine Buddha, whose holy body shines brighter than the suns and the moons and is pure like vaidurya gem!
Homage to the Victor Sage, whose face is as solemn and peaceful as the full moon!
Homage to the protector, whose name can extinguish all diseases, can extinguish poverty and misfortune!
Most excellent are the Buddha Sages, worthy of supreme offerings and respect, protector of all, teachers of gods and men!
Namo Bhaisajyaguru Vaidurya Prabharaja Buddha, Tathagatha, Arhat, Samyaksambuddha, unsurpassed one, worthy of offerings and respect, teacher of gods and men, Bhagawan!
May I be a Buddha like you, may all evil karmas without any exception be extinguished.
May after this life I be always born in purelands where Buddha lives and teaches the holy dharma!
New Moon
This is the full name of Medicine Buddha, in Sanskrit, intended to be recited as a mantra for the benefit of all sentient beings; Composed of 12 syllables, it corresponds with the 12 great vows He took for the benefit of all sentient beings: "Bhaiṣajya-Guru-Vaiḍūrya-Prabhā-Rāja"
(Bhai)
“The first great vow: 'I vow that in a future life, when I attain anuttarā-samyak-saṃbodhi, my body will shine with dazzling light that will illumine measureless, countless, boundless worlds. My body will be adorned with the thirty-two heroic features and the eighty subsidiary characteristics, and I will enable all beings to become as I am.'”
(Ṣa)
“The second great vow: 'I vow that in a future life when I attain Bodhi, my body will be as bright and clear as vaiḍūrya, flawlessly pure, vastly radiant, majestic with merit and virtue, abiding at ease, adorned with blazing nets brighter than the sun and the moon. Beings dwelling in darkness will be illuminated and will succeed in all their endeavors.'”
(Jya)
"The third great vow: 'I vow that in a future life when I attain Bodhi, I will, by means of limitless, unbounded wisdom and skill-in-means, enable all sentient beings to obtain an inexhaustible supply of material necessities so they are without the slightest want.'"
(Gu)
"The fourth great vow: 'I vow that in a future life when I attain Bodhi, I shall lead those sentient beings who practice deviant paths to reside in the Way of Bodhi. Likewise, I will set those who travel on the Śrāvakayāna or Pratyekabuddhayāna onto the Mahāyāna.'"
(Ru)
"The fifth great vow: 'I vow that in a future life when I attain Bodhi, I shall enable limitless and boundless numbers of sentient beings who cultivate Brahma conduct within my Dharma to perfectly uphold the three clusters of precepts without exception. Should there be any violation, upon hearing my name, they will regain their purity and not fall into the evil destinies.'"
(Vai)
"The sixth great vow: 'I vow that in a future life when I attain Bodhi, if there are sentient beings whose bodies are inferior and whose faculties are imperfect, who are ugly, dull, blind, deaf, mute, deformed, paralyzed, hunchbacked, or afflicted with skin disease, insanity, or various other sicknesses and sufferings, upon hearing my name they shall all become endowed with upright features, keen intelligence, and perfect faculties, and they shall be free of sickness and suffering.'"
(Ḍū)
"The seventh great vow: 'I vow that in a future life when I attain Bodhi, I shall cause sentient beings who are oppressed by many illnesses and who are without aid, without a place to turn, without a doctor, without medicine, without relatives, and without a family, who are poverty-stricken and filled with suffering to be cured of their sicknesses upon having my name pass by their ear, so they are peaceful and happy in body and mind. They will have a family and relatives, and acquire an abundance of property and wealth, and even realize unsurpassed Bodhi.'"
(Rya)
"The eighth great vow: 'I vow that in a future life when I attain Bodhi, if there are women who give rise to a deep loathing for their female body and wish to renounce it because they are oppressed and disturbed by the myriad sufferings of being female, upon hearing my name, they will be able to turn from women into men who are replete with male features and ultimately realize unsurpassed Bodhi.'"
(Pra)
"The ninth great vow: 'I vow that in a future life when I attain Bodhi, I shall liberate sentient beings from the nets of demons and the bonds of heretical paths. If they have fallen into the dense forests of evil views, I shall lead them to have proper views and to gradually cultivate the practices of Bodhisattvas so they will quickly realize unsurpassed, proper and equal Bodhi.'"
(Bhā)
"The tenth great vow: 'I vow that in a future life when I attain Bodhi, I shall cause sentient beings who fall into the hands of the law and are bound, interrogated, whipped, fettered, imprisoned, sentenced to execution, or subjected to endless disasters, hardships, abuse, and humiliation so that they are torn by grief and distress and suffering in body and mind, to obtain, upon hearing my name, liberation from all worry and suffering by means of my blessings, virtue, and awesome spiritual power.'"
(Rā)
"The eleventh great vow: 'I vow that in a future life when I attain Bodhi, I shall cause all sentient beings who are so plagued by hunger and thirst that they create all kinds of bad karma in their quest for food, upon hearing my name and single-mindedly accepting and maintaining it, to be filled with delicious food and drink and afterward, by means of the flavor of Dharma, to settle in ultimate peace and happiness.'"
(Ja)
"The twelfth great vow: 'I vow that in a future life when I attain Bodhi, if there are sentient beings who are poor and without clothes so that day and night they are troubled by mosquitoes and flies, and by cold and heat, upon hearing my name and single-mindedly accepting and maintaining it, they shall obtain all kinds of fine and wonderful garments that accord with their tastes, as well as a variety of precious adornments, flower garlands, fragrant balms, and the enjoyments of music and various kinds of talents, so that all their hearts' delights will be fulfilled.'"
"...these are the twelve sublime and wonderful vows that the World Honored One, Bhaiṣajya-guru-vaiḍūrya-prabhā-rāja, One of Proper and Equal Enlightenment, made while cultivating the Bodhisattva Way."
(Medicine Buddha Sutra)
Literal translation:
Bhaiṣajya(Medicine/Healing)Guru('Gu'Darkness+'Ru'Dispeller)Vaiḍūrya(Lapis Lazuli)Prabhā(Light)Rāja(King)
wcangel
Mantras and teachings and references on Medicine Buddha ( Bhaisajyaguru, the Teacher of Healing )
From Wikipedia entry for Bhaisajyaguru:
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Dharani and Mantra
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In the Bhaiṣajyaguruvaiḍūryaprabhārāja Sūtra, the Medicine Buddha is described as having entered into a state of samadhi called "Eliminating All the Suffering and Afflictions of Sentient Beings." From this samadhi state he spoke the Medicine Buddha Dharani.
-
namo bhagavate bhaiṣajyaguru vaiḍūryaprabharājāya
tathāgatāya arahate samyaksambuddhāya tadyathā:
oṃ bhaiṣajye bhaiṣajye mahābhaiṣajya-samudgate svāhā.
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The last line of the dharani is used as Bhaisajyaguru's short form mantra. There are several other mantras for the Medicine Buddha as well that are used in different schools of Vajrayana Buddhism.
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Short form:
oṃ bhaiṣajye bhaiṣajye mahābhaiṣajya-samudgate svāhā.
Also:
oṃ bhaiṣajye bhaiṣajye mahābhaiṣajya bhaiṣajyaraja samudgate svāhā.
Also:
tadyathā oṃ bhaiṣajye bhaiṣajye mahābhaiṣajya-samudgate svāhā.
Also:
tadyathā oṃ bhaiṣajye bhaiṣajye mahābhaiṣajya bhaiṣajyaraja samudgate svāhā.
-
The seed syllable is brilliant blue "HUM" (or "BHAI" in the Japanese Shingon tradition ).
There are numerous mantras for Medicine Buddha.
Sometimes there are sets of Medicine Buddhas.
The book to get is "Medicine Buddha Teachings" by Thrangu Rinpoche. This has great teaching and a complete practice text.
The empowerment of Guru Padmasambhava always includes a full, highest yoga tantra empowerment of Medicine Buddha and also empowerment for the main protector of the Medicine Buddha teachings, Vajrapani.
Otherwise, anyone who has Mahayana Buddhist Refuge is authorized to do general Medicine Buddha practice.
Good practice texts ( sadhana ) can be found online. Search for "Medicine Buddha sadhana".
An excellent summary of Mahayana and Tantric Buddhist teaching is "Dakini Teachings" by Padmasambhava. This one book is worth a whole bookshelf of other Buddhist books. But first, study some of the teachings of Thrangu Rinpoche to become familiar with Mahayana and Buddhist tantra.
Hernán S
Aquí les dejo las lyrics:
Tayata
Om Bekandze Bekandze
Maha Bekandze
Radza Samudgate Soha
Su significado aceptado es:
Que todos los seres sensibles
quienes estén enfermos,
sean liberados con presura de su enfermedad.
Y que toda enfermedad de los seres
nunca vuelva a resurgir.
(me tome la libertad de darle una traduccion propia al español.
In english:
May the many sentient beings
who are sick,
quickly be freed from sickness.
And may all the sicknesses of beings
Never arise again.
B.Tech Kumar
Homage to the supreme Buddha, Arhat, Tathagatha, Samyaksambuddha!
Homage to the supreme dhamma father!
Having seen the dhamma taught by you, I stand in the confidence of the teaching.
Only the path taught by the Buddhas is true, the unmistaken path to the ending of all suffering!
In this Dhamma-Vinaya is found the true nibbana, the deathless state, the unconditioned state. The 4 noble truths are true, visible here and now, timeless yet beings fail to grasp them.
May I always be born in the supreme worlds where there are Buddhas by means of supernatural transformation!
9om2
The mantra means: May the many sentient beings who are sick, quickly be freed from sickness. And may all the sicknesses of beings Never arise again.
Jan V
🙏
Bharti Sharma
Thanks for your beautiful interpretation.. its pleasant to hear during meditation.
Franco Depaoli
“Tayata, Om Bekandze Bekandze, Maha Bekandze, Radza Samudgate Soha”.
Significado:
Que los muchos seres sensibles, que están enfermos, sean rápidamente liberados de la enfermedad, y que todas las enfermedades de los seres no resurjan jamás. ♥
Natural High
Thanks
Rahma K
Beautiful version of this mantra. As my mentor says: "Everything has a particular vibration. You may like music with a congenial vibration to your own. You may like someone when their vibration is in harmony with your own. The mantra, in a similar way, also has a particular wavelength, and that wavelength vibrates the mind with the feeling of infinite happiness – bliss." - Tony Samara
Natural High
Are you still online?? Reply me
yatano999
0lpp
Ashutosh Pattnaik
Oh, Great healer ! Bless us to free us from our sufferings.
shanmugam dr
Please write the mantra in letters write in English