Miriam Makeba used her voice to entertain, but also to give a voice to millions of oppressed fellow South Africans who suffered as a result of apartheid. The price she had to pay for her actions was high, namely her South African citizenship. After she appeared, in 1960, in the an anti-apartheid documentary Come Back, Africa, the South African regime banned her from returning to her home country and took away her citizenship.
This event didn't stop her from continuing to raise her voice against the apartheid regime. Between 1964 and 1975, as a United Nations delegate of Guinea where she was granted asylum, Miriam Makeba addressed the General Assembly of the United Nations regularly on the tragic developments in South Africa.
Meanwhile she carried on singing, a process in which she put South African music on the map. Over the years Makeba worked with artists as Joe Sample, Stix Hooper, Arthur Adams, and David T. Walker of The Crusaders. In the late 1980's she joined Paul Simon and Ladysmith Black Mambazo during their world-wide Graceland tour and in 1990 she worked with Odetta and Nina Simone for the One Nation tour.
Following Nelson Mandela's release from prison, the citizen of the world Makeba returned to South Africa in December 1990; more than thirty years after she went in exile. In April 1991 she performed her first concert in her homeland in three decades.
The years after were busy ones for Makeba. She starred in the South African award-winning musical Sarafina! , about the 1976 Soweto youth uprisings, playing the role of the title character's mother. She then reunited with her first husband, trumpeter Hugh Masekela, for the Tour Of Hope. She also performed at the Vatican's Nevi Hall during the world-wide broadcasted show, Christmas In The Vatican. In 2000 Makeba released the grammy-nominated Homeland, her first studio album in a decade. In 2002 she shared the Polar Music Prize with Sofia Gubaidulina, in recognition of her exceptional achievements in the creation and advancement of music.
After her return to South Africa Miriam Makeba recorded over ten albums. In 2004, at the age of 72, she relased Reflections honoring the tenth anniversary of the end of apartheid in South Africa. In that same year Makeba was voted 38th in the Top 100 Great South Africans. She also started a 14 month worldwide farwell tour in 2005, holding concerts in all countries she had visited during her life.
With an impressive career spanning more than four decades Miriam Makeba is, indeed, one of the most respected, loved and cherished treasures in (South) Africa.
On the early morning of 10th of November 2008 she died at the age of 76 after being taken ill near the southern Italian town of Caserta, after performing at a concert against organized crime.
Source: Miriam Makeba, A true South African musical Legend
Discography on last.fm
External links:
Official website
Unofficial website
Movie database
Langa More
Miriam Makeba Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
Thetha i-iLanga More (ILanga)
Thetha i-iLanga More (ILanga)
Thetha i-iLanga More (ILanga, i-Langa More)
Thetha i-iLanga More (ILanga, i-Langa More)
Hayi, hayi, hayi, hayi
Uyashukumisa
Ukudla kweenyawo
Hayi, hayi, hayi, hayi
Uyashukumisa
Ngen'uzobona
Ukudla kweenyawo
Siyahamba
Siyabutha
Sizophatha
Sizohlanya
Siyahamba
Siyabutha
Sizophatha
Sizohlanya
Soshay'iLanga More (Thetha i-iLanga More)
Soshay'iLanga More (Thetha i-iLanga More)
Soshay'iLanga More (Thetha i-iLanga More)
Soshay'iLanga More (Thetha i-iLanga More)
I-Langa More, iLanga More
Iyoyoyoyo iLanga More
Wowu sizoshay'iLanga More
Hayi, hayi, hayi, hayi
Ah hoo oh hay hay helele mama
Hayi, hayi, hayi, hayi iLanga More
Wowu sizoshay'iLanga More (I-Langa More thetha)
Siyahamba
Siyaphatha (More thetha)
Siyabutha
Sizohlanya (iLanga More thetha)
Siyahamba
Siyaphatha (iLanga More thetha)
Siyabutha
Sizohlanya (More thetha)
Hayi, hayi, hayi, hayi
Uyashukumisa
Ngen'uzobona
Ukudla kweenyawo
Hayi, hayi, hayi, hayi
Uyasifundisa
Ngen'uzobona
Ukudla kweenyawo
Siyahamba
Siyabutha (Soshay'iLanga More)
Siyophatha
Sizohlanya (Soshay'iLanga More)
Siyahamba
Siyabutha
The lyrics to Miriam Makeba's song "Langa More" are primarily in isiXhosa, a South African language. The repeated phrase "Thetha i-iLanga More" means "Speak to the sun, More" or "Communicate with the sun, More." In African cultures, the sun is often seen as a symbol of life, energy, and power, so this phrase can be interpreted as a call to engage with the positive and empowering forces of the universe.
Throughout the song, there are references to movement and action, such as "Siyahamba" (We are walking) and "Sizophatha" (We will run). This could suggest a message of embracing change and taking active steps towards a better future. The repeated chants of "Hayi, hayi, hayi" add a sense of excitement and celebration, encouraging listeners to join in the joyful energy of the music.
The lyrics also mention "Ukudla kweenyawo," which translates to "Feeding on the feet." This could be a metaphorical expression referring to being grounded and drawing strength from one's foundation or roots.
Overall, "Langa More" is a vibrant and uplifting song that encourages listeners to connect with the sun's energy, embrace positive change, and draw strength from their roots.
Line by Line Meaning
Thetha i-iLanga More (ILanga)
Speak, oh Sun More (Sun)
Thetha i-iLanga More (ILanga)
Speak, oh Sun More (Sun)
Thetha i-iLanga More (ILanga, i-Langa More)
Speak, oh Sun More (Sun, Sun More)
Thetha i-iLanga More (ILanga, i-Langa More)
Speak, oh Sun More (Sun, Sun More)
Hayi, hayi, hayi, hayi
Oh no, oh no, oh no, oh no
Uyashukumisa
You are shaking us
Ngen'uzobona
With your sight
Ukudla kweenyawo
Feeding on barefootedness
Siyahamba
We are walking
Siyabutha
We are struggling
Sizophatha
We will conquer
Sizohlanya
We will prevail
Soshay'iLanga More (Thetha i-iLanga More)
Watch out for Sun More (Speak, oh Sun More)
Soshay'iLanga More (Thetha i-iLanga More)
Watch out for Sun More (Speak, oh Sun More)
Soshay'iLanga More (Thetha i-iLanga More)
Watch out for Sun More (Speak, oh Sun More)
Soshay'iLanga More (Thetha i-iLanga More)
Watch out for Sun More (Speak, oh Sun More)
I-Langa More, iLanga More
The Sun More, Sun More
Iyoyoyoyo iLanga More
Wow, oh Sun More
Wowu sizoshay'iLanga More
Here we are gonna hit Sun More
Ah hoo oh hay hay helele mama
Ah hoo oh hey hey, ululating mama
Hayi, hayi, hayi, hayi iLanga More
Oh no, oh no, oh no, oh no Sun More
Wowu sizoshay'iLanga More (I-Langa More thetha)
Here we are gonna hit Sun More (The Sun More speaks)
Siyahamba
We are walking
Siyaphatha (More thetha)
We are struggling (More speaks)
Siyabutha
We are struggling
Sizohlanya (iLanga More thetha)
We will prevail (Sun More speaks)
Siyahamba
We are walking
Siyaphatha (iLanga More thetha)
We are struggling (Sun More speaks)
Siyabutha
We are struggling
Sizohlanya (More thetha)
We will prevail (More speaks)
Uyasifundisa
You are teaching us
Ngen'uzobona
With your sight
Ukudla kweenyawo
Feeding on barefootedness
Lyrics © O/B/O APRA AMCOS
Written by: ALEX JOERGE CHRISTENSEN, PETER KOENEMANN, RUPERT BOPAPE, ZEPH NKABINDE
Lyrics Licensed & Provided by LyricFind
Mfundo Piti
on To Those We Love (Nongqongqo)
At the time the song was composed and released all the people mentioned ((Mangaliso) Sobukhwe, (Albert) Luthuli, (Nelson) Mandela, and (Walter) Sisulu were alive. While the three were in prison at Robben Island, Luthuli was not in prison, hence the question to Luthuli asking what "will you do?". Luthuli was the president of the banned African National Congress (ANC). Sobukhwe the president of Pan Africanist Congress (PAC). Mandela and Sisulu occupied executive leadership positions within the ANC at the time of their sentencing to serve life sentences in prison (1964). The same question is asked to all Africans.
Mfundo Piti
on To Those We Love (Nongqongqo)
The lyrics of "To Those We Love" by Miriam Makeba are about the struggles, sacrifices, and resilience of great African leaders who fought for freedom, justice, and equality. The repetitive chorus, "Bahleli bonke entilongweni, Bahleli bonke kwaNongqongqo" refers to how all these leaders, including Sobukwe, Luthuli, Mandela, and Sisulu, are resting in peace or buried in their respective homes. The verses pose questions about their legacy and the continuation of their work, asking "Why, Baba Luthuli? What will you do?" and "What will happen to us, MaAfrica?" These questions are a call to action for listeners to carry on the struggle for freedom and justice.
Junior
on Soweto Blues
The melancholy in her voice
Junior
on Mama
It makes me cry I could not bury my mother cause I was in prison when I ask prison authorities to allow me an opportunity to go and attend the funeral they refused. We always underestimate the role of women
no
on Beware, Verwoerd! (Ndodemnyama)
no
hi! i enjoted. this song. i loved it
Matt Olomu
on Noweva
This is your challenge, South Africans who understand the lyrics of NOWEVER. Do yourselves and Africa a favour. Interpret it.