Fauré’s piano works often use arpeggiated figures with the melody interspersed between the two hands, and include finger substitutions natural for organists. These aspects make them daunting for some pianists, but they are nonetheless central works.
Fauré was born in Pamiers, Ariège, Midi-Pyrénées, France, to Toussaint-Honoré Fauré and Marie-Antoinette-Hélène Lalène-Laprade. Fauré was sent to live with a foster-nurse for four years. At the age of nine he was sent to study at the École Niedermeyer, a school which prepared church organists and choir directors in Paris, and continued there for eleven years. He studied with several prominent French musicians, including Camille Saint-Saëns, who introduced him to the music of several contemporary composers, including Robert Schumann and Franz Liszt.
In 1870, Fauré enlisted in the army and took part in the action to raise the Siege of Paris during the Franco-Prussian War. During the Paris Commune he stayed at Rambouillet and in Switzerland, where he taught at the transported École Niedermeyer. When he returned to Paris in October of 1871, he was appointed assistant organist at Saint-Sulpice as accompanist to the choir, and became a regular at Saint-Saëns' salon. Here he met many prominent Parisian musicians and with those he met there and at the salon of Pauline Garcia-Viardot he formed the Société Nationale de Musique.
In 1874, Fauré stopped working at Saint-Sulpice and began to fill in at the Église de la Madeleine for Saint-Saëns during his many absences. When Saint-Saëns retired in 1877, Fauré became choirmaster. In the same year he became engaged to Marianne Viardot, daughter of Pauline, but the engagement was later broken off by Marianne. Following this disappointment he travelled to Weimar, where he met Liszt, and Cologne in order to see productions of Richard Wagner's Der Ring des Nibelungen. Fauré admired Wagner, but was one of few composers of his generation not to come under his influence.
In 1883, Fauré married Marie Fremiet, with whom he had two sons. In order to support his family Fauré spent most of his time in organising daily services at the Église de la Madeleine and teaching piano and harmony lessons. He only had time to compose during the summers. He earned almost no money from his compositions because his publisher bought them, copyright and all, for 50 francs each. During this period Gabriel Fauré wrote several large scale works, in addition to many piano pieces and songs, but he destroyed many of them after a few performances, only retaining a few movements in order to re-use motives.
During his youth Fauré was very cheerful, but his broken engagement combined with his perceived lack of musical success led to bouts of depression which he described as "spleen". In the 1890s, however, his fortunes reversed somewhat. He had a successful trip to Venice where he met with friends and wrote several works. In 1892, he became the inspector of the music conservatories in the French provinces, which meant he no longer had to teach amateur students. In 1896, he finally became chief organist at the Église de la Madeleine, and also succeeded Jules Massenet as composition instructor at the Conservatoire de Paris. At this post he taught many important French composers, including Maurice Ravel and Nadia Boulanger.
From 1903 to 1921, Fauré was a critic for Le Figaro. In 1905, he succeeded Théodore Dubois as director of the Paris Conservatory. He made many changes at the Conservatoire, leading to the resignation of a number of faculty members. This position meant that he was better off in terms of income, and he also became much more widely known as a composer.
Fauré was elected to the Institut de France in 1909, but at the same time he broke with the old stodgy Société Nationale de Musique, and supported the rogue group which formed out of those ejected from the Société which was mainly comprised of his own students. During this time Fauré developed ear trouble and gradually lost his hearing. Sound not only became fainter, but it was also distorted, so that pitches on the low and high ends of his hearing sounded like other pitches. He made efforts to conceal his difficulty, but was eventually forced to abandon his teaching position.
His responsibilities at the Conservatoire, combined with his hearing loss, meant that Fauré's output was greatly reduced during this period. During World War I Fauré remained in France. In 1920, at the age of 75, he retired from the Conservatoire mainly due to his increasing deafness. In this year he also received the Grand-Croix of the Légion d'Honneur, an honor rare for a musician. He suffered from poor health, partially brought on by heavy smoking. Despite this, he remained available to young composers, including members of Les Six, who were devoted to him.
Gabriel Fauré died in Paris from pneumonia in 1924. He was given a state funeral at the Église de la Madeleine and is buried in the Cimetière de Passy in Paris.
Music
Overview
Gabriel Fauré is regarded as the master of the French art song, or mélodie. His works ranged from Classical, when in his early years he emulated the style of Haydn and Mendelssohn, to Romantic, and finally to an ascetic 20th century aesthetic. His work was based on a strong understanding of harmonic structures which he received at the École Niedermeyer from his harmony teacher Gustave Lefèvre, who wrote the book Traité d'harmonie (Paris, 1889). In this book he sets forth a harmonic theory which differs significantly from the classical theory of Jean-Philippe Rameau in that seventh and ninth chords are no longer considered dissonant, and the mediant can be altered without changing the mode. In addition, Fauré's understanding of the church modes can be seen in various modal passages in his works, especially in his melodies.
Notable works
Fauré was a prolific composer, and among the most noteworthy of his works are his Requiem, the opera Penelope, the orchestral suite Masques et Bergamasques (based on music for a dramatic entertainment, or divertissement comique), and music for Pelléas et Mélisande. He also wrote chamber music; his two piano quartets are particularly well known. Other chamber music includes two piano quintets, two cello sonatas, two violin sonatas, and a number of piano pieces including the Nocturnes. He is also known for his songs, such as Après un rêve, Les roses d'Ispahan, En prière, and several song cycles, including La Bonne Chanson with settings of poems by Verlaine, and L'horizon chimérique.
The Requiem, Op. 48, was not composed to the memory of a specific person but, in Fauré's words, "for the pleasure of it". It was first performed in 1888. Fauré is thought not to have had strong religious beliefs. It has been described as "a lullaby of death". In setting his requiem, he left out the Dies irae, though the reference to the day of judgment appears in the Libera me, which he added to the normal requiem mass. Several slightly different versions of the Requiem exist, and these have given rise to a number of different recordings. Personal grief may have influenced the composition as it was started after the death of his father, and before it was completed, his mother died as well. The Requiem can thus be seen as an expression of Fauré's personal tragedy written after the death of his parents. The Requiem is also acknowledged as a source of inspiration for the similar setting by Maurice Duruflé.
His music is used in "Act I: Emeralds" of George Balanchine's ballet Jewels (1967).
Sanctus
Gabriel Fauré Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
Sanctus, Sanctus,
Sanctus Dominus,
Sanctus Dominus,
Dominus Deus,
Dominus Deus,
Deus Sabaoth,
Deus Sabaoth.
Sanctus Dominus Deus,
Deus, Deus Sabaoth.
Pleni sunt coeli et terra,
Gloria, gloria tua.
Hosanna in excelsis.
Hosanna in excelsis.
Hosanna in excelsis, in excelsis.
Hosanna in excelsis, in excelsis.
Sanctus.
The lyrics of Gabriel Fauré's song Sanctus offer a powerful expression of reverence and awe. The repeated use of the word "sanctus" (Latin for "holy") emphasizes the holiness of the Lord, and the repeated use of the phrase "Dominus Deus Sabaoth" (Latin for "Lord God of Hosts") highlights the Lord's power and sovereignty.
The lyrics also allude to the angels in heaven praising God, with the line "Pleni sunt coeli et terra" (Latin for "Heaven and earth are full"), emphasizing the all-encompassing nature of God's glory. The final lines of the song, "Hosanna in excelsis," serve as a declaration of adoration, with "hosanna" meaning "praise" or "salvation" in Hebrew.
Line by Line Meaning
Sanctus, Sanctus,
Holy, Holy,
Sanctus, Sanctus,
Holy, Holy,
Sanctus Dominus,
Holy Lord,
Sanctus Dominus,
Holy Lord,
Dominus Deus,
Lord God,
Dominus Deus,
Lord God,
Deus Sabaoth,
Lord of Hosts,
Deus Sabaoth.
Lord of Hosts.
Sanctus Dominus Deus,
Holy Lord God,
Deus, Deus Sabaoth.
God of Hosts.
Pleni sunt coeli et terra,
Heaven and earth are full,
Gloria, gloria tua.
Of the glory, of your glory.
Hosanna in excelsis.
Hosanna in the highest.
Hosanna in excelsis.
Hosanna in the highest.
Hosanna in excelsis, in excelsis.
Hosanna in the highest, in the highest.
Hosanna in excelsis, in excelsis.
Hosanna in the highest, in the highest.
Sanctus.
Holy.
Contributed by Claire R. Suggest a correction in the comments below.
tara king
“Sanctus, Sanctus, Sanctus
Dominus Deus Sabaoth
Pleni sunt coeli et terra
Gloria tua
Hosanna in excelsis
Benedictus qui venit in nomine Domini
Hosanna in excelsis”
Santo, santo, santo Señor Dios del universo,
El cielo y la tierra están llenos de tu gloria,
Hosanna en las alturas.
Bendito es el que viene en el nombre del Señor Dios,
Hosanna en las alturas.
Megaspartan23
For years I've lived a double life.
In the day I do my job,
I ride the bus,
Roll up my sleeves with the hoi polloi.
But at night I live a life of exhilaration,
Of missed heartbeats and adrenaline,
And, if the truth be known,
A life of dubious virtue.
I won't deny I've been engaged in violence,
Even indulged in it.
I have maimed and killed adversaries,
And not merely in self defence.
I have exhibited disregard for life,
Limb,
And property,
And savoured every moment.
You may not think it to look at me,
But I have commanded armies,
And conquered worlds.
And though in achieving these things
I have set morality aside,
I have no regrets.
For though I've led a double life
At least I can say,
I have lived.
Janine
The way the sopranos, tenors, and basses weave their voices is achingly beautiful and serene.
songbirddd7
The most beautiful Sanctus ever written!
LaQuesha Garland
One of the most amazing pieces by an absolutely amazing composer. It brings all kinds of harmony and joy. Truly a legendary work of art.
Emily La
You don't need to be religious to appreciate the beauty of this piece
Artorias Pendragon
I totally agree with that. This was such a beautiful piece- one of my favorites from Faure's Requiem. It's so ethereal and peaceful!
Emily La
Mariko Takaharu I would sit up late at night and play it. I felt like I was floating through a field of galaxies.
Der Alte
Thanks Catholic Church, for gave the masters themes about God and His saints.
Paul F
No, but it helps (to glory in it even more)
Daniel Gomez Meneses
obviously....
Tommy Gies
Divine. The piece conveys the sheer bliss, tranquility, and beauty found in worshiping God, as well as the all encompassing might of the Almighty, adored by the Choirs and Heaven and the Faithful on Earth during the Most Holy Sacrifice of the Mass.