“The first Velvet Underground album only sold 10,000 copies, but everyone who bought it formed a band!” — Brian Eno.
Known by many as "The Velvets", the band was formed in New York City and first active from 1965 to 1973. Its best-known lineup consisted of vocalist/guitarist Lou Reed, bassist/violist John Cale, guitarist Sterling Morrison and drummer Maureen Tucker. The band also collaborated with Nico for their debut album in 1967, under the supervision of producer and pop artist Andy Warhol.
Some see The Velvet Underground as being a bridge between the pacifist themes of the late 60s and the sheer chaos and indifference of the mid-70s punk movement.
The Velvet Underground was one of the first rock music groups to experiment heavily with the form by incorporating avant-garde influences. The group's often raw, sometimes difficult sound would influence many later punk, noise rock, and alternative music performers, and singer Lou Reed's lyrics brought new levels of social realism and sleaze to rock. Critics Scott Isler and Ira Robbins argue that "The Velvet Underground marked a turning point in rock history. After the release of The Velvet Underground & Nico knowing the power of which it was capable, the music could never be as innocent, as unselfconscious as before."
Pre-history (1964-1965)
The foundations for what would become The Velvet Underground were laid in late 1964. Lou Reed had performed with a few short-lived garage bands and had worked as a songwriter for Pickwick Records, a job Reed described as "a poor man's Carole King". Reed met John Cale, a Welshman who had moved to the United States to study classical music. Cale had worked with John Cage and La Monte Young, but was also interested in rock music. (Young's use of extended drones would be a profound influence on the early Velvet's sound). The pair rehearsed and performed together, and their partnership and shared interests steered the early direction of what would become the Velvet Underground.
Reed's first group with Cale was the short-lived The Primitives, assembled to support a Reed-penned single, "The Ostrich". Reed and Cale recruited Sterling Morrison – a college classmate of Reed's who had already played with him a few times – to play guitar, and Angus MacLise to play percussion. This quartet was first called The Warlocks, then The Falling Spikes.
While moving into his New York City apartment Reed found the book The Velvet Underground by Michael Leigh, a book about sadomasochism, left by previous tenant Tony Conrad. Reed and Morrison have reported the group liked the name, considering it evocative of "underground cinema," and fitting, due to Reed's already having written "Venus In Furs", inspired by Leopold von Sacher-Masoch's book of the same name, also dealing with sadomasochism. The band immediately and unanimously adopted the book's title for its new name.
Early stages (1965-1966)
The newly named Velvet Underground rehearsed and performed in New York City. Their music was generally much more relaxed than it would later become: Cale described this era as reminiscent of beatnik poetry, with MacLise playing gentle "pitter and patter rhythms behind the drone".
In July of 1965, Reed, Cale and Morrison recorded a demo tape. When he briefly returned to Britain, Cale gave a copy of the tape to Marianne Faithfull, hoping she'd pass it on to Mick Jagger. Nothing ever came of the demo. The demo was eventually released on the 1995 box set Peel Slowly and See.
When the group accepted an offer of $75 for their first paying performance at Summit High School, in Summit, NJ, MacLise left the group, protesting what he considered a sell out. "Angus was in it for art", Morrison reported.
MacLise was replaced by Maureen Tucker, Jim Tucker's younger sister. Tucker's abbreviated drum kit was rather unusual: She generally played on tom toms and an upturned bass drum, using mallets rather than drumsticks, and she rarely used cymbals. The band having asked her to 'do something unusual', she turned her bass drum on its side, and played standing up. When her drums were stolen from one club, she replaced them with garbage cans, brought in from outside. Her driving rhythms were at once simple yet exotic, influenced by Babatunde Olatunji and Bo Diddley records, and became an essential part of the group's music. The group earned a regular paying gig at a club, and gained an early reputation as a promising ensemble.
While the American west coast was undergoing the Summer of Love, psychedelia and flower power, the typically east coast Velvets concerned themselves with darker subject matter: transvestites, heroin addiction, and sadomasochism. Also setting them apart from their contemporaries was their use of feedback and amplifier noise in a musical context, exemplified by the seventeen minute track "Sister Ray" from their White Light/White Heat album.
Andy Warhol and the Exploding. Plastic. Inevitable (1966-1967)
Andy Warhol became the band's manager in 1965, and suggested they feature the German-born singer Nico on several songs. Warhol's reputation certainly helped the band gain a higher profile. Though Reed eventually fired Warhol, he praised the integrity of his early efforts with the group. Warhol helped the band land a coveted recording contract with MGM's Verve Records, with himself as nominal 'producer', and gave the Velvets unprecedented free reign over the sound they created.
During their stay with Andy Warhol, the band became part of his multimedia roadshow Exploding. Plastic. Inevitable., for which they provided the musical part. This show played a couple of months in New York City, then took to the road all over the United States and Canada until its last installment in May 1967.
In 1966, MacLise temporarily rejoined the Velvet Underground for a few E.P.I. shows when Reed was suffering from hepatitis and unable to perform. For these appearances, Cale sang and played organ and Tucker switched to bass guitar. Also at these appearances, the band often played an extended jam they had dubbed "The Booker T", after the leader of the musical group Booker T & the MG's; the jam later became the music for "The Gift" on White Light/White Heat. Some of these performances have been released as a bootleg; they remain the only recordings of MacLise with the Velvet Underground.
The Velvet Underground and Nico (1967)
At Warhol's insistence, Nico sang with the Velvet Underground on four songs off their debut album, The Velvet Underground & Nico. The album was recorded in one or two days — there is some uncertainty between the band members' memories — at TT&G Studios during the November of 1966, and released by MGM Records in March of 1967.
The album cover was famous for its simple, suggestive Warhol design: a bright yellow banana with "Peel Slowly and See" printed near a perforated tab. Those who did remove the banana skin found a pink, phallic, peeled banana beneath. This would later be used as the cover to their boxed set, appropriately titled "Peel Slowly and See," released in 1995.
Eleven songs showcased their stylistic range, veering from the pounding attacks of "I'm Waiting For The Man" and "Run Run Run," the droning "Venus In Furs" and "Heroin" to the quiet "Femme Fatale" and the tender "I'll Be Your Mirror".
The overall sound was propelled by Reed's strong deadpan vocals, Cale's droning or shrieking viola, Morrison's often rhythm and blues or country-influenced guitar, and Tucker's hypnotically simple but steady, propulsive beat.
The Velvet Underground & Nico peaked at number 171 on Billboard Magazine's top 200 charts, but the promising debut was dampened somewhat by legal complications: The album's back cover featured a still from a Warhol motion picture, Chelsea Girls. The film's cinematographer, Eric Emerson, had been arrested for drug possession and, desperate for money, claimed the still had been included on the album without his permission. MGM Records pulled all copies of the album until the legal problems were settled (by which time the record had lost its modest commercial momentum), and the still was airbrushed out.
White Light/White Heat (1968)
The Velvet Underground performed live often, and their performances became louder, harsher and often featured extended improvisations. Cale reports that at about this time, The Velvet Underground were one of the first groups to receive an endorsement from Vox. The company pioneered a number of special effects, which the Velvet Underground utilized on White Light/White Heat.
Reed fired Warhol as manager, and Nico was jettisoned, partly due to her unreliability. In September 1967, the VU recorded what would become their second album, White Light/White Heat, with Tom Wilson as producer. It was released January 1968.
The recording was raw and oversaturated, one of the harshest, loudest records yet released. Cale has stated that while the debut had some moments of fragility and beauty, White Light/White Heat was "consciously anti-beauty". Isler and Robbins suggest that the record "is almost unbearably intense."
The title track and first song starts things off with Reed pounding on piano like a demented Jerry Lee Lewis. The eerie, hallucinatory "Lady Godiva's Operation" remains Reed's favorite track on the album.
Despite the dominance of noisefests like "Sister Ray", and "I Heard Her Call My Name", there was room for the darkly comic "The Gift", a Reed-penned short story narrated in Cale's deadpan Welsh accent. The meditative "Here She Comes Now" was later covered by Galaxie 500, Cabaret Voltaire, and Nirvana.
In 1968, a year after Sgt. Pepper's Lonely Hearts Club Band and Are You Experienced, there was an experimental feeling throughout rock music, while it should be noted that the Velvets are arguably the foremost pioneers in this realm. There were a few other experimenters with noise, but few were tackling noise with as much apparent glee as the V.U. White Light/White Heat was hugely important, and "Sister Ray" is arguably one of the most significant rock songs of the late 1960s. The songs' simple 3-chord progression along with screeching organ and lead guitar, all distorted perhaps beyond the bounds of tastefulness, coupled with William Burroughs-influenced lyrics, was completely unique. "Sister Ray" is often seen as one of the earliest precursors of punk and Alternative rock, with its blistering instrumentation and alarming lyrics.
The second album's cover was a subtle black-on-black picture of the tattooed arm of Billy Name, one of Warhol's "Factory" members. White Light/White Heat entered the Billboard top 200 chart for 2 weeks, at number 199.
Tensions were growing: the group was tired of receiving little recognition for their hard work, and Reed and Cale were pulling the Velvet Underground in different directions. The differences showed in the last recording session the band had with John Cale in February 1968: two pop-like songs in Reed's direction ("Temptation Inside Your Heart" and "Stephanie Says"), and a viola-driven drone in Cale's direction ("Hey Mr Rain"). None of these songs were released until they were included on the VU and Another View compilation albums.
The Velvet Underground (1969)
Before work on their third album started, Reed fired Cale, and replaced him with Doug Yule. The Velvet Underground was recorded in late 1968, and released in March of 1969.
It's often been reported that the early edition of the Velvet Underground was a struggle between Reed and Cale's creative impulses: Reed's rather conventional approach contrasted with Cale's experimentalist tendencies. The Velvet Underground would seem to prove the truth of these claims, as the harsh, abrasive tendencies on the first two records were almost entirely absent. This resulted in a gentler sound influenced by folk music, prescient of the songwriting style that would form Reed's solo career (another factor in the change of sound was the band's amplifiers being stolen from an airport while they were on tour; they obtained replacements by signing a new endorsement deal with Sunn).
Morrison's ringing guitar parts and Yule's melodic bass guitar and harmony vocals are featured prominently on the album. Reed's songs and singing are subdued and confessional, and he shared lead vocals with Yule, particularly when his own voice would fail under stress. A rare Maureen Tucker vocal is featured on "After Hours," a song that Reed said was so innocent and pure he couldn't possibly sing it himself. The album's influence can be heard in many later indie rock and lo-fi recordings.
A year on the road and the "lost" fourth album (1969)
The Velvet Underground spent much of 1969 on the road, feeling they were not accepted in their hometown of New York City and not making much headway commercially. During the same year, the band recorded on and off in the studio, creating a lot of material that was never officially released due to disputes with their record label. What many consider the prime of these sessions was released many years later as VU. This album has a transitional sound between the whisper-soft third album and the pop-rock anthems of their final record, Loaded.
The rest of the recordings, as well as some alternate takes, were bundled on Another View. After Reed's departure, he later reworked a number of these songs for his solo records ("Stephanie Says", "Ocean", "I Can't Stand It", "Lisa Says", "She's My Best Friend"). Indeed, most of Reed's early solo career's more successful hits were reworked Velvet Underground tracks, released for the first time in their original version on VU, Another View, and later on Peel Slowly and See. The standout from VU is considered by many to be "One of These Days," part torch song and part slide-guitar freakout.
Loaded (1970)
In 1969, MGM Records president Mike Curb wanted to purge any drug- or hippie-related bands from MGM, and the V.U. were on his list, along with Frank Zappa's Mothers of Invention. (Nonetheless, MGM insisted on keeping the tapes of their unissued recordings.)
Atlantic Records signed the Velvet Underground for what would be its final studio album, Loaded, released on Atlantic's subsidiary label Cotillion. The album's title refers to Atlantic's request that the band produce an album "loaded with hits." Though the record was not the smash hit the company had anticipated, it contains the most accessible pop the V.U. had performed, and several of Reed's best-known songs, including "Sweet Jane" and "Rock and Roll".
Though Tucker had temporarily retired from the group due to her pregnancy, she received a performance credit on Loaded. Drums were actually played by several people, including Yule, engineer Adrian Barber, session musician Tommy Castanaro, and Doug Yule's brother Billy, who was still in high school.
Disillusioned with the lack of progress the band was making and pressured by manager Sesnick, Reed decided to quit the band and did so in August 1970. The band essentially broke while recording the album, and Reed walked off before it was finished. Doug Yule finished the album, singing parts to some of Reed's vocal tracks. Lou Reed has often said he was completely surprised months later when he saw Loaded in stores. He also said, bitterly, "I left them to their album full of hits that I made."
Reed was particularly bitter about the truncation of a verse from "Sweet Jane". "New Age" was changed as well: as originally recorded, its closing line ("It's the beginning of a new age") was repeated many more times. A brief interlude in "Rock and Roll" was also removed. (Years later, the album would be reissued with the edits restored.) On the other hand, Yule has pointed that the album was to all intents and purposes finished when Reed left the band and that Reed had been aware of most if not all of the edits. The few weeks between Reed's departure in late August and Loaded’s arrival in the shops in September of the same year also would have left little room for the whole process of editing, reviewing, mastering and pressing.
1970 onwards
Although Loaded's spin-off single "Who Loves the Sun" did nothing, the album itself is something of a muted triumph. "Sweet Jane" and "Rock and Roll" became U.S. radio favorites, and the band, featuring Walter Powers III on bass, and Doug Yule promoted to lead vocals and guitar, went on the road once more, playing the East Coast of the U.S. and Europe. By that time, however, Sterling Morrison had obtained a B.A. degree in English, and left the group for an academic career with the University of Texas at Austin. His replacement was singer/keyboard player Willie Alexander. The band played shows in England, Wales, and the Netherlands, some of which are collected on the 2001 box set Final V.U. (Longtime fans began mocking the new lineup as the "Velveteen Underground", perhaps unfairly.)
In 1972 Atlantic released Live at Max's Kansas City, a live bootleg of one of the Velvet Underground's final performances with Reed, recorded by fan Brigid Polk. By this time Doug Yule was once again touring the United Kingdom, this time backed with hired hands as Sesnick had sent home Tucker, Powers and Alexander, effectively ending their time with the band. Later that year, Sesnick managed to secure a recording contract with Polydor Records in England, and Yule recorded Squeeze under the Velvet Underground name with Deep Purple drummer Ian Paice. Squeeze is a controversial item among Velvet fans, most of whom flatly decline to consider any post-Lou Reed material as worthwhile. Rarely heard before the advent of Internet audio file sharing, the album's perceived Middle of the road content is sometimes dismissed out of hand by Velvets fans. Although the album technically is a Velvet Underground release, it is properly Doug Yule's debut solo album and it might have fared far better if it had been labeled as such, given the actual quality of most of the tracks, some of which would not have been out of place on Loaded. (Interestingly, Yule was actually in the group longer than Cale.)
Post-VU developments (1973-1990)
Reed and Cale, in the meantime, developed solo careers. Sterling Morrison was a professor for some time, teaching Medieval Literature at the University of Texas at Austin, then became a tugboat captain for several years. Maureen Tucker raised a family before returning to small-scale gigging and recording in the 1980s; Morrison was in a number of touring bands, among others with Tucker's band. In 1988, erstwhile singer Nico died of a brain hemorrhage while bicycling on the island of Ibiza.
Reunions (1990 and 1992-1994)
In 1990, Reed and Cale released Songs for Drella, dedicated to the recently deceased Andy Warhol. ("Drella" was a nickname Warhol had adopted, a combination of "Dracula" and "Cinderella".) Though Morrison and Tucker had each worked with Reed and Cale since the V.U. broke up, Songs for Drella was the first time the mercurial pair had worked together in decades, and rumors of a reunion began to circulate, fueled by the one-off appearance by Lou Reed, John Cale, Sterling Morrison and Maureen Tucker to play "Heroin" as the encore to a brief Songs for Drella set in Jouy-en-Josas, France.
The same lineup briefly reunited from 1992–1994, resulting in a European tour — both headlining and opening a few concerts for U2 — and a live album, Live MCMXCIII. Cale sang most of the songs Nico had performed with the group.
Before the band could tour the U.S. or record — an MTV Unplugged album was proposed — Cale and Reed fell out again, breaking up the band once more. The definitive end to the band's checkered career came when Sterling Morrison died of cancer in 1995. Reed's death in 2013 put a permanent end to any hopes of further Velvet Underground reunions; tributes poured out from all corners of the internet upon the news.
In recent years, the band's first four albums have been reissued with expanded box sets featuring two to five discs' worth of bonus content. An archival series of live recordings has also been issued as The Complete Matrix Tapes, which has been praised both for its audio fidelity and for the quality of the performances (many of the recordings here were initially the source of the band's acclaimed 1969 Live album, but the sound quality has been further cleaned up).
Selected discography:
1967 - The Velvet Underground & Nico
1968 - White Light/White Heat
1969 - The Velvet Underground
1970 - Loaded
1972 - Live at Max's Kansas City
1973 - Squeeze
1974 - 1969: The Velvet Underground Live
1985 - VU (rarities compilation)
1986 - Another View (rarities compilation)
1993 - Live MCMXCIII
1995 - Peel Slowly and See (box set)
2001 - Final V.U. 1971-1973 (live)
2001 - The Quine Tapes (live)
2015 - The Complete Matrix Tapes (live)
Jesus
The Velvet Underground Lyrics
Jump to: Overall Meaning ↴ Line by Line Meaning ↴
Jesus, help me find my proper place
Help me in my weakness
'Cause I'm falling out of grace
Jesus, Jesus
Jesus, help me find my proper place
Jesus, help me find my proper place
'Cause I'm falling out of grace
Jesus, Jesus
Jesus, help me find my proper place
Jesus, help me find my proper place
Help me in my weakness
'Cause I'm falling out of grace
Jesus, Jesus
The Velvet Underground's song "Jesus" is a captivating and emotional expression of someone who seeks to find their place in the world and is struggling with feelings of weakness and inadequacy. Throughout the song, the singer calls out to Jesus, asking for assistance in finding their "proper place" and overcoming their weaknesses.
The repetition of the lyrics, "Jesus, help me find my proper place," emphasizes the desperation of the singer, revealing a deep yearning for guidance and direction. The use of the term "falling out of grace" suggests a loss or weakening of faith and a feeling of being disconnected from a higher power.
Overall, the song speaks to the universal human desire to find purpose and meaning in life and the need for divine guidance during times of doubt and uncertainty.
Line by Line Meaning
Jesus, help me find my proper place
I am lost and seeking direction, so I implore Jesus to guide me towards where I truly belong.
Help me in my weakness
I am acknowledging my own vulnerability and limitations, and asking for divine assistance to overcome them.
'Cause I'm falling out of grace
I feel like I am losing favor or approval, perhaps due to my own actions or shortcomings.
Jesus, Jesus
I repeat Jesus' name as if in prayer, seeking comfort and reassurance in my faith.
Lyrics © BMG Rights Management, Universal Music Publishing Group, Sony/ATV Music Publishing LLC
Written by: Lou Reed
Lyrics Licensed & Provided by LyricFind
The Lost Dreamer Wonders
Jesus, help me find my proper place.
Jesus, help me find my proper place.
Help me in my weakness,
'Cause I've fallen out of grace.
Jesus, Jesus
Jesus, help me find my proper place.
Jesus, help me find my proper place.
Help me in my weakness,
'Cause I've fallen out of grace.
Jesus, Jesus
Jesus, help me find my proper place.
Jesus, help me find my proper place.
Help me in my weakness,
'Cause I've fallen out of grace.
caleb basile
Our Atheist friends want us to agree with them when they tell us the grand-legend that our ancestors were (once upon a time) fish.
They want us to be committed to the idea that the universe is not subject to any personal governance, that it is unguided, and that we are all the descendants of highly-evolved societies of bacteria. Further, these products of time and chance acting on matter want us to devote ourselves to the notion that (in a godless universe) there is no good and no evil—only blind and pitiless indifference. [1] These bags of protoplasm are ferociously dogmatic and demand that other African apes stop their foolish commitments to the transcendent Creator—Who made them in the Imago Dei and sustains the universe—to come along with them and revel in their announcement that we are Orcs. We live, we die, and we are gone. We are absolutely gone when we die!
So it is written, so let it be. Thus, it is decreed, that all bi-pedal bags of brutish matter adopt this system. Here, here! (I think the elephant just knocked over their china cabinet.)
The Word coming down from the God they are warring against is clear. Yes, even Orcs understand the language of this King. He says:
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. (Romans 1:18-21, ESV)
Because of our enmity with The Light, image-bearers of God despise being men and long to be considered Orcs in the strictest sense. However, the knowledge we have of the Creator (the One and Only) is inescapable. This knowledge of God is so unavoidable that the Word from the King is, on the last day, no image-bearer will stand before the court arguing that there wasn’t enough light to wade through the darkness. The truth is: we love the darkness rather than the light and our lives are a rehearsal and perpetual practice of stuffing down the manifest knowledge of Him that we all have. This brings us to that gargantuan elephant tromping through the Atheist’s kitchen.
We cannot cease being what God has made us to be. Jumping into a lake and diving to the bottom while pretending to be a fish, doesn’t make you a fish, it means you are holding your breath. You’ll come up for air; eventually. Atheists want to be Orcs. But, they won’t live consistently with the tough stuff required of the Orc-life. They kiss their children (they are precious, aren’t they?), attend the funerals of departed loved ones, rage against injustice, demand commitments to invisible laws of thought (A=A and only A), decry the degradation of human value and dignity, assume and depend upon the uniformity of nature, and take to the theater to experience the awe of a symphony while their hearts pump their eyes into tears. The elephant in the room is the unjustified assumptions inherent in these things that simply do not comport with Atheism.
That beast isn’t supposed to be there and it is high-time Christians started to point it out. They know it doesn’t belong in there and so do we. Our Atheistic friends want us to pretend that it’s normal to have such a creature wreaking havoc in one’s home leaving such incomprehensible messes of their lives. Their houses are a wreck. And there is a reason for the wreck: the difficulty with elephants in your dining room is they are known to cause messes. It simply doesn’t work. And frankly: it’s just weird. Atheism is incoherent and inconsistent. Of course, this should be troublesome to image-bearers, it shouldn’t matter to matter—but it does. Doesn’t it?
How does one go about the business of lovingly showing our Atheist friends that they really are more than Orcs? We can start by grasping their hand and placing it firmly on the trunk of the giant elephant presently knocking the house into a senseless mess. Point to the borrowed capital displayed most vividly in the tension between what the Atheist says he believes and what he is actually doing. For instance, the demand that we all love our neighbor (rather than eat them) isn’t required of descendants of fish. Yet, Atheists require this of their neighbors and promise to put other apish humanoids behind bars if they act in ways that maximize harm rather than minimize it. The militant Atheist will crowd the Christian into a corner during a coffee-shop conversation waxing long about the immoral character of the God of the Bible. “He’s just a pompous, evil, blood-thirsty god who is not worthy of worship from any moral human being”, they’ll say. The militant Atheist chatters along, morally indignant, in a way that would make a Puritan blush. (Hey, look! How did that elephant get itself through the door of this café?)
One might also consider rejecting the notion that we should give our Atheist friends a pass when they borrow concepts from Christianity in order to argue against Christianity. In the film Collision, Douglas Wilson accused the well-known (and now, sadly, deceased) Atheist, Christopher Hitchens, of borrowing from the Christian worldview. He said that Hitchens was essentially hijacking the Christian car in an attempt to crash it into a ditch. That’s another way of pointing out the elephant. Science is dependent upon the uniformity in nature. Laws of logic and arithmetic are universal, immaterial, invariant, and necessary. There are actions that human beings recognize that we ought not to do. These things do not arise out of Atheistic assumptions. However, Atheists work very hard at convincing other random results of evolutionary processes that they do. (What’s that smell?)
The foundation holding up this discussion is simple: we aren’t going to convince men and women that they are more than star-stuff bing-banging on the surface of the cosmos if we are not willing to make them uncomfortable by pointing out the elephant. They live and move in the world violating their most basic assertions about reality and assuming things that only image-bearers can.
We are all image-bearers of God. He is immanent (acting in our world), and it is in Him that we live and move and have our being. We are sinners against a God Who is infinitely loving, infinitely merciful, infinitely good, infinitely holy, and infinitely just. We should be both soothed by this message as well as terrified. God is a consuming fire. Yet, the maddening and incomprehensible part of history, is that the God we’ve offended delihvered His Son over to death in the place of the rebels. God with us. God, now also man, to live the life of perfection and righteousness that the unrighteous have scorned. God, now also man, taking death in the place of the wretches. God, now also man, buried, resurrected, ascended, and seated in victory making all of His enemies a footstool for His feet; (Psalm 110:1) calling everyone to turn from sin to Him, to trust in Him for forgiveness and salvation.
That is a glorious story. It also happens to be true. If we ever want to convince the Atheists that they are not Orcs and that they really are men:
Don’t coddle the elephant—it doesn’t belong there.
Vajihnator
"You better hope for a miracle if I ever see you again!"
- Son of God
BigDobiZ
"Fuck judas got made!"
- Some cop
Tăng Chấn Kiên
Leaving the feds behind, Jesus set his foot onto the surface of sea. He running toward the sun which was setting, going beyond the horizon just to help us find our proper place.
(paul) particularly unhappy nut
i like how this was hearted after 10 years
Golden Retrievers are the best
so you watched it too
Joe D
@Golden Retrievers are the best where is this from?
Remus
@Joe D Ethereal Snake
Matsuri Schlaagen
"I am the son of God!
I was sent down by my father to lead his flock to paradise, to atone for the sins of Adam and Eve in the garden!
I am of one flesh with the divine and of the lineage of Abraham.
I will bring forth a new age and a new covenant shall be my legacy!
I will vanquish all evil in my father's name! Amen!"
RockFord
Sorry, can you say that louder?
Matsuri Schlaagen
@RockFord Which bit?