Tenere Taqqim Tossam
Tinariwen Lyrics
Le désert est jaloux
Jealous Desert
Tenere ti nin
tenere nekkim
taqqim tafuk tedu
Teyyed fel shinawan ashni
Itissed ehad hi tismesti
Teyyed fel shinawan ashni
Tenere tekkus akan aman nes
Dagh aytman ghred tendam
S tenere taqqim tossam
Aghregh yallah kay s ammaqqar
Ayyetkalan tumast tartay
Contributed by Zachary F. Suggest a correction in the comments below.
To comment on specific lyrics, highlight them
Tinariwen (Tamasheq language: ⵜⵏⵔⵓⵏ, plural of ténéré "desert") is a band of Tuareg-Berber musicians from the Sahara Desert region of northern Mali. The band's fifth album Tassili, released in 2011, won the Award for Best World Music Album at the 54th Grammy Awards.
Formed in 1982, in strikingly unusual circumstances for a musical ensemble, Tinariwen blend ancient musical traditions with radical contemporary politics. Despite severe natural and man-made hardships Read Full BioTinariwen (Tamasheq language: ⵜⵏⵔⵓⵏ, plural of ténéré "desert") is a band of Tuareg-Berber musicians from the Sahara Desert region of northern Mali. The band's fifth album Tassili, released in 2011, won the Award for Best World Music Album at the 54th Grammy Awards.
Formed in 1982, in strikingly unusual circumstances for a musical ensemble, Tinariwen blend ancient musical traditions with radical contemporary politics. Despite severe natural and man-made hardships, young Kel Tamashek exiles continued performing the traditional music of their Tuareg forebears in the southern Sahara while simultaneously fighting against the government of Mali.
Forced to seek an alternative to starvation and repression in drought-stricken Mali, many of these young nomads hoped to attain a better life by striking up what proved to be an uneasy alliance with Libya. The hoped-for aid in their struggle with the Mali government failed to materialize, but in the meantime some of the rebels had evolved a form of music that kept alive the music of their forefathers while simultaneously communicating radical political messages. This music is known as tishoumaren, music of the ishumar (the unemployed). Usually performed by groups of 30 and more instrumentalists and singers, tishoumaren acknowledges contemporary western music, especially rock, as well as other music forms prevalent in the Middle East, while never losing touch with the original ancient form. In some instances, players not only adapt traditional forms but also substitute modern instruments for the traditional lutes, flutes and one-string violins. The electric guitar in particular has become popular, even though circumstances demand the availability of portable generators.
The name chosen by this band, Tinariwen, means empty places, thus maintaining a further link to the vast desert regions of the southern Sahara. The musicians include Said Ag Ayad, Alhassane Ag Touhami, Eyadou Ag Leche, Ibrahim Ag Alhabib, Abdallah Ag Lamida, Abdallah Ag Alhousseyni and Bassa Walet Abdoumou.
The music itself is spare and haunting, an aural reflection of those same open spaces. The lyrics of their songs, perhaps more accurately termed sung poetry, carry outspoken political thought that draws attention not only to repression in Mali, but also to the enforced exile of many and the continuing struggle for self-determination of the Tuareg nomads. Song structures are many and varied and include elemental call-and-response patterns as well as (to western ears) discordant notes that call to mind the blue notes favoured by western blues and jazz players overlaid upon a solid four-beat rhythmic foundation that is itself uncommon to the region although compatible with much western popular music.
Tinariwen's first recordings were to cassette, sales and even possession of which carried harsh penalties in Mali and Algeria. In the early 00s, availability of albums encouraged more widespread awareness of the music and its underlying political messages.
Formed in 1982, in strikingly unusual circumstances for a musical ensemble, Tinariwen blend ancient musical traditions with radical contemporary politics. Despite severe natural and man-made hardships Read Full BioTinariwen (Tamasheq language: ⵜⵏⵔⵓⵏ, plural of ténéré "desert") is a band of Tuareg-Berber musicians from the Sahara Desert region of northern Mali. The band's fifth album Tassili, released in 2011, won the Award for Best World Music Album at the 54th Grammy Awards.
Formed in 1982, in strikingly unusual circumstances for a musical ensemble, Tinariwen blend ancient musical traditions with radical contemporary politics. Despite severe natural and man-made hardships, young Kel Tamashek exiles continued performing the traditional music of their Tuareg forebears in the southern Sahara while simultaneously fighting against the government of Mali.
Forced to seek an alternative to starvation and repression in drought-stricken Mali, many of these young nomads hoped to attain a better life by striking up what proved to be an uneasy alliance with Libya. The hoped-for aid in their struggle with the Mali government failed to materialize, but in the meantime some of the rebels had evolved a form of music that kept alive the music of their forefathers while simultaneously communicating radical political messages. This music is known as tishoumaren, music of the ishumar (the unemployed). Usually performed by groups of 30 and more instrumentalists and singers, tishoumaren acknowledges contemporary western music, especially rock, as well as other music forms prevalent in the Middle East, while never losing touch with the original ancient form. In some instances, players not only adapt traditional forms but also substitute modern instruments for the traditional lutes, flutes and one-string violins. The electric guitar in particular has become popular, even though circumstances demand the availability of portable generators.
The name chosen by this band, Tinariwen, means empty places, thus maintaining a further link to the vast desert regions of the southern Sahara. The musicians include Said Ag Ayad, Alhassane Ag Touhami, Eyadou Ag Leche, Ibrahim Ag Alhabib, Abdallah Ag Lamida, Abdallah Ag Alhousseyni and Bassa Walet Abdoumou.
The music itself is spare and haunting, an aural reflection of those same open spaces. The lyrics of their songs, perhaps more accurately termed sung poetry, carry outspoken political thought that draws attention not only to repression in Mali, but also to the enforced exile of many and the continuing struggle for self-determination of the Tuareg nomads. Song structures are many and varied and include elemental call-and-response patterns as well as (to western ears) discordant notes that call to mind the blue notes favoured by western blues and jazz players overlaid upon a solid four-beat rhythmic foundation that is itself uncommon to the region although compatible with much western popular music.
Tinariwen's first recordings were to cassette, sales and even possession of which carried harsh penalties in Mali and Algeria. In the early 00s, availability of albums encouraged more widespread awareness of the music and its underlying political messages.
More Genres
No Artists Found
More Artists
Load All
No Albums Found
More Albums
Load All
No Tracks Found
Genre not found
Artist not found
Album not found
Search results not found
Song not found
Miss Cha
You are a treasure..
Seif Maatoug I سيف معتوق
Greeting from Tunisia to all our north african brothers and sisters, one day we shall all be united in Tamzgha.
MoonLight A
@Sarah A
Stupid!! .. Who are U, I am in Great Arabic Maghreb.
Sarah A
@MoonLight A Go back to arabia then.
Wewe Wowo
captanka ciyalka xafada no origin of all berbers its north Africa morocco Algeria Tunisia Libya Egypt niger Mali Mauritania Burkina Faso canaria and madeira islands
massi ait ali
Seif Maatoug
greeting from algerian amazighs keep defending our cause
Hamza Baqoushi
I am an Amazigh of arab origin and Great Tamzgha is my homeland.
amssakol HM
I'm Algerian Targui From Djanet Tassili N'azjjer Please Tinariwen Comback to Djanet ♥
Fella Khe
Une drogue cette musique 🤤 vive les amazigh ♓🇩🇿
عبدالله عبدالله
مر حبا